“Here I Raise My Ebenezer”
An appropriate hymn for this time of year is O Thou Fount of Every Blessing. In general, this beautiful song reminds us that God is the source of all good blessings. This certainly is a scriptural principle, according to James 1:17: “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” More specifically, however, this song exhorts us to praise God and remain faithful to Him because of the fact that He gives us all good things.
The second verse of this song is quite interesting in that it says, “Here I raise my Ebenezer.” To determine the meaning of this statement we need to turn to the Scriptures. There are three passages that mention “Ebenezer” (1 Samuel 4:1; 5:1; 7:12).
We learn from two passages that Ebenezer was the name of a city. In 1 Samuel 4:1 we read: “And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek.” This chapter informs us that the Israelites suffered tremendously in this location. The Philistines defeated them, the ark of the covenant was taken, and Eli and his sons died. This brings us to 1 Samuel 5:1: “And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod.” This chapter and the following chapter teach us that the Philistines suffered so greatly after taking the ark of the covenant that they decided to return it to the Israelites.
The ark remained in Kirjathjearim for twenty years (1 Samuel 7:1-2). Eventually, Samuel called upon the Israelites to repent. After they did so, they defeated the Philistines. This brings us to the third reference to Ebenezer in 1 Samuel 7:12: “Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the Lord helped us.” Ebenezer means “stone of the help.” Samuel set up this stone because God helped the Israelites by giving them this victory over the Philistines. Perhaps this will help us better understand the second verse of O Thou Fount of Every Blessing: “Here I raise my Ebenezer: Hither by Thy help I’ve come; And I hope by Thy good pleasure Safely to arrive at home; Jesus sought me when a stranger, Wand’ring from the fold of God; He to rescue me from danger Interposed His precious blood.”
Raymond Sieg
11/13/2016
The second verse of this song is quite interesting in that it says, “Here I raise my Ebenezer.” To determine the meaning of this statement we need to turn to the Scriptures. There are three passages that mention “Ebenezer” (1 Samuel 4:1; 5:1; 7:12).
We learn from two passages that Ebenezer was the name of a city. In 1 Samuel 4:1 we read: “And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek.” This chapter informs us that the Israelites suffered tremendously in this location. The Philistines defeated them, the ark of the covenant was taken, and Eli and his sons died. This brings us to 1 Samuel 5:1: “And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod.” This chapter and the following chapter teach us that the Philistines suffered so greatly after taking the ark of the covenant that they decided to return it to the Israelites.
The ark remained in Kirjathjearim for twenty years (1 Samuel 7:1-2). Eventually, Samuel called upon the Israelites to repent. After they did so, they defeated the Philistines. This brings us to the third reference to Ebenezer in 1 Samuel 7:12: “Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the Lord helped us.” Ebenezer means “stone of the help.” Samuel set up this stone because God helped the Israelites by giving them this victory over the Philistines. Perhaps this will help us better understand the second verse of O Thou Fount of Every Blessing: “Here I raise my Ebenezer: Hither by Thy help I’ve come; And I hope by Thy good pleasure Safely to arrive at home; Jesus sought me when a stranger, Wand’ring from the fold of God; He to rescue me from danger Interposed His precious blood.”
Raymond Sieg
11/13/2016
Are You Ready For The Lord's Return?
In the 24th and 25th chapters of Matthew, Jesus addressed two very important events. He began by dealing with the destruction of the Jewish temple in Jerusalem (24:4-35). He continued by dealing with His return (24:36-25:46). The Lord presented all of this information because He wanted His followers to be prepared for these great events.
According to historical records, the temple was destroyed in 70 AD when the Romans ransacked Jerusalem. However, concerning His return, no one knows the day or the time (24:36). Consequently, the Lord repeatedly warned His followers to get prepared and to stay prepared (24:42, 44; 25:13).
As Jesus concluded His discussion of His return (25:31-46), He emphasized the fact that a separation will occur. He began by saying: “When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: and before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left" (vs.31-33).
Those on the Lord's right hand will receive a great reward (vs.34-40). These are the ones who will have ministered to the Lord through the service they performed on behalf of others: “Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" (vs.40). The reward given to these righteous people is described as “life eternal" (vs.46b).
Those on the Lord's left hand will be punished (vs.41-45). These are the ones who will have failed to minister to the Lord by failing to serve others: “Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me" (vs.45). The penalty assessed to these people is described as “everlasting punishment" (vs.46a).
To be prepared for the Lord's return we must obey the Gospel (Mark 16:16), and we must remain faithful to Him (Revelation 2:10). He wants us to use the blessings, talents, and abilities that He provides. He also wants us to minister to Him by taking advantage of opportunities to serve others. Are you ready for the Lord's return?
Raymond Sieg
10/30/2016
According to historical records, the temple was destroyed in 70 AD when the Romans ransacked Jerusalem. However, concerning His return, no one knows the day or the time (24:36). Consequently, the Lord repeatedly warned His followers to get prepared and to stay prepared (24:42, 44; 25:13).
As Jesus concluded His discussion of His return (25:31-46), He emphasized the fact that a separation will occur. He began by saying: “When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: and before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left" (vs.31-33).
Those on the Lord's right hand will receive a great reward (vs.34-40). These are the ones who will have ministered to the Lord through the service they performed on behalf of others: “Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" (vs.40). The reward given to these righteous people is described as “life eternal" (vs.46b).
Those on the Lord's left hand will be punished (vs.41-45). These are the ones who will have failed to minister to the Lord by failing to serve others: “Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me" (vs.45). The penalty assessed to these people is described as “everlasting punishment" (vs.46a).
To be prepared for the Lord's return we must obey the Gospel (Mark 16:16), and we must remain faithful to Him (Revelation 2:10). He wants us to use the blessings, talents, and abilities that He provides. He also wants us to minister to Him by taking advantage of opportunities to serve others. Are you ready for the Lord's return?
Raymond Sieg
10/30/2016
The Return of Christ
In Matthew 24:36-41 Jesus said: “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left.”
Earlier in this chapter Jesus had talked at length about the destruction of the Jewish temple in Jerusalem. He gave a number of signs to His followers so they would know when this tragedy was about to occur. He also gave them some instructions to follow so they would not lose their lives. In the above verses, however, Jesus began to discuss some important matters relating to His return.
Jesus emphatically stated in verse 36 that no one, including men and angels, knows the time of His return. Only the Father knows the time of this special event. This principle is also stressed in Acts 17:31 where the apostle Paul said that God “hath appointed a day, in the which He will judge the world in righteousness by that man whom He hath ordained.”
As an illustration, Jesus compared His return to the great flood in Noah's day. Although God had said that the flood would certainly occur, people went about their daily activities without making preparation. There were no signs to indicate that the flood was about to occur. When the ark was closed and the rain began to fall, the time to prepare was gone.
Similarly, prior to the Lord's return, people will be going about their regular activities because there will be no warnings that He is about to return. The fact that some will be taken and some will be left indicates that a separation will occur. This separation is discussed in more detail in Matthew 25:31-46. Are you ready for the Lord's return?
Raymond Sieg
10/23/2016
Earlier in this chapter Jesus had talked at length about the destruction of the Jewish temple in Jerusalem. He gave a number of signs to His followers so they would know when this tragedy was about to occur. He also gave them some instructions to follow so they would not lose their lives. In the above verses, however, Jesus began to discuss some important matters relating to His return.
Jesus emphatically stated in verse 36 that no one, including men and angels, knows the time of His return. Only the Father knows the time of this special event. This principle is also stressed in Acts 17:31 where the apostle Paul said that God “hath appointed a day, in the which He will judge the world in righteousness by that man whom He hath ordained.”
As an illustration, Jesus compared His return to the great flood in Noah's day. Although God had said that the flood would certainly occur, people went about their daily activities without making preparation. There were no signs to indicate that the flood was about to occur. When the ark was closed and the rain began to fall, the time to prepare was gone.
Similarly, prior to the Lord's return, people will be going about their regular activities because there will be no warnings that He is about to return. The fact that some will be taken and some will be left indicates that a separation will occur. This separation is discussed in more detail in Matthew 25:31-46. Are you ready for the Lord's return?
Raymond Sieg
10/23/2016
The Signs of Matthew 24
In Matthew 24:1-35, Jesus talked about a number of disturbing signs that would occur in the future. For example, He said that His followers would “hear of wars and rumors of wars" (vs.6). He also mentioned conflicts between nations and king-doms, as well as “famines, and pestilences, and earthquakes, in divers places" (vs.7). Although these signs are often applied to the Lord's return, Jesus related them to the occasion when the Jewish temple in Jerusalem would be destroyed.
Beginning at Matthew 24:36 and continuing through chapter 25, Jesus did talk about His return. As He discussed His return He had this to say: “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only" (Matthew 24:36). Did you hear what the Lord said? He declared that no man or angel knows the time of His return. Only the Father knows. Because no one knows when Jesus will return, we must listen to the instructions that He gave. “Watch therefore: for ye know not what hour your Lord doth come" (Matthew 24:42). “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh" (Matthew 24:44). “Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh" (Matthew 25:13). It is imperative that we follow these instructions because, when Jesus returns, “the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up" (2 Peter 3:10).
There will be no signs leading up to the Lord's return. Two inspired apostles, Paul and Peter, stated that the day of the Lord will arrive “as a thief in the night" (1 Thessalonians 5:2; 2 Peter 3:10). In other words, the Lord's return will be sudden and unexpected. So, when you hear of natural disasters such as hurricanes, tornadoes, flooding, forest fires, and volcanoes erupting, and when you hear of conflicts throughout the world, do not be alarmed. Such things do not mean that Christ is about to return.
The Lord wants us to get ready for His return by obeying the Gospel. He wants us to stay ready for His return by remaining faithful to Him. By being prepared we can actually look forward to the Lord's return, and we can join the apostle John in saying, “Even so, come, Lord Jesus" (Revelation 22:20). Are you ready?
Raymond Sieg
10/16/2016
Beginning at Matthew 24:36 and continuing through chapter 25, Jesus did talk about His return. As He discussed His return He had this to say: “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only" (Matthew 24:36). Did you hear what the Lord said? He declared that no man or angel knows the time of His return. Only the Father knows. Because no one knows when Jesus will return, we must listen to the instructions that He gave. “Watch therefore: for ye know not what hour your Lord doth come" (Matthew 24:42). “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh" (Matthew 24:44). “Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh" (Matthew 25:13). It is imperative that we follow these instructions because, when Jesus returns, “the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up" (2 Peter 3:10).
There will be no signs leading up to the Lord's return. Two inspired apostles, Paul and Peter, stated that the day of the Lord will arrive “as a thief in the night" (1 Thessalonians 5:2; 2 Peter 3:10). In other words, the Lord's return will be sudden and unexpected. So, when you hear of natural disasters such as hurricanes, tornadoes, flooding, forest fires, and volcanoes erupting, and when you hear of conflicts throughout the world, do not be alarmed. Such things do not mean that Christ is about to return.
The Lord wants us to get ready for His return by obeying the Gospel. He wants us to stay ready for His return by remaining faithful to Him. By being prepared we can actually look forward to the Lord's return, and we can join the apostle John in saying, “Even so, come, Lord Jesus" (Revelation 22:20). Are you ready?
Raymond Sieg
10/16/2016
Worry
In Luke 10:38-42, the Bible states: “Now it came to pass, as they went, that He entered into a certain village: and a certain woman named Martha received Him into her house. And she had a sister called Mary, which also sat at Jesus' feet, and heard His word. But Martha was cumbered about much serving, and came to Him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her."
From these passages we learn that Martha suffered from a problem that is still quite common today. She worried, and she was bothered about many things. She made the mistake of allowing anxiety to get the best of her. It controlled her to the point that she ridiculed Jesus for letting her sister listen to His teaching.
Perhaps if Martha had spent more time listening to Jesus like Mary did, she would not have been so filled with care. Thankfully, the Scriptures furnish us with some valuable instructions that will help us overcome worry if we will put them into practice.
Consider the statement found in Psalm 55:22: “Cast thy burden upon the Lord, and He shall sustain thee: He shall never suffer the righteous to be moved." Also, in Philippians 4:6-7 we read: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus." Furthermore, Peter wrote, “Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time: casting all your care upon Him; for He careth for you" (1 Peter 5:6-7). Thus, the Bible teaches repeatedly that the alternative to worry is giving our concerns to the Lord through prayer.
Instead of worrying and allowing ourselves to be overcome with anxiety, let us practice the admonition given in Hebrews 4:16: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."
Raymond Sieg
09/25/2016
From these passages we learn that Martha suffered from a problem that is still quite common today. She worried, and she was bothered about many things. She made the mistake of allowing anxiety to get the best of her. It controlled her to the point that she ridiculed Jesus for letting her sister listen to His teaching.
Perhaps if Martha had spent more time listening to Jesus like Mary did, she would not have been so filled with care. Thankfully, the Scriptures furnish us with some valuable instructions that will help us overcome worry if we will put them into practice.
Consider the statement found in Psalm 55:22: “Cast thy burden upon the Lord, and He shall sustain thee: He shall never suffer the righteous to be moved." Also, in Philippians 4:6-7 we read: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus." Furthermore, Peter wrote, “Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time: casting all your care upon Him; for He careth for you" (1 Peter 5:6-7). Thus, the Bible teaches repeatedly that the alternative to worry is giving our concerns to the Lord through prayer.
Instead of worrying and allowing ourselves to be overcome with anxiety, let us practice the admonition given in Hebrews 4:16: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."
Raymond Sieg
09/25/2016
God's Word Produces Growth
Hebrews 4:12 states that “the word of God is quick, and powerful." As this passage indicates, God's word is certainly alive and powerful. One way that its power is demonstrated is by the fact that God's word produces growth. This principle relates to the salvation of sinners, individual Christian growth, and congregational development.
First, in Romans 10:13-17, Paul presented a line of reasoning to show that salvation from sin is directly related to hearing God's word: “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God." When a sinner hears and obeys God's word he is saved. The Lord adds those who are saved to His church (Acts 2:47). When this occurs, the church grows.
Second, individual Christian growth is directly related to hearing God's word. Peter discussed this in 1 Peter 2:2: “As newborn babes, desire the sincere milk of the word, that ye may grow thereby." To grow spiritually, Christians must have a balanced diet of God’s word.
Third, congregational development is directly related to hearing God's word. Paul made this clear in Ephesians 4:15-16: “But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love." God wants each member of the body to grow up into Christ and to contribute what he/she can supply. As a result, the body will increase and edify itself.
God's word is powerful. When it is properly taught and heard, growth will result.
Raymond Sieg
09/11/2016
First, in Romans 10:13-17, Paul presented a line of reasoning to show that salvation from sin is directly related to hearing God's word: “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God." When a sinner hears and obeys God's word he is saved. The Lord adds those who are saved to His church (Acts 2:47). When this occurs, the church grows.
Second, individual Christian growth is directly related to hearing God's word. Peter discussed this in 1 Peter 2:2: “As newborn babes, desire the sincere milk of the word, that ye may grow thereby." To grow spiritually, Christians must have a balanced diet of God’s word.
Third, congregational development is directly related to hearing God's word. Paul made this clear in Ephesians 4:15-16: “But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love." God wants each member of the body to grow up into Christ and to contribute what he/she can supply. As a result, the body will increase and edify itself.
God's word is powerful. When it is properly taught and heard, growth will result.
Raymond Sieg
09/11/2016
BC and AD
Recently, a question was asked about the meanings of BC and AD as they are used in reference to dates. The following explanation was presented by brother Guy N. Woods in his book Questions and Answers (p.154). I trust that this information will be helpful. You may be surprised to learn that AD does not mean "after death."
"BC designates the phrase, 'before Christ.' Thus, 1500 BC means fifteen hundred years before the birth of Christ."
"AD is the abbreviation for anno Domini (an'no dom'-i-ni), 'in the year of (our) Lord,' i.e., the Lord Jesus Christ. This is used to designate the period specified within the Christian era, as AD 1959, nineteen hundred and fifty-nine years after the beginning of the Christian era. This date, however, is slightly misleading, because of a remarkable circumstance in connection with the formulation of the present system of chronology. Students of the birth of Christ are often perplexed to note that he was actually born four years before the time from which we count his birth. The reason is that centuries passed after his birth before anyone attempted to calculate dates from the birth of Christ; and, then, when the monk--Dionysius--did so in AD 256, he made a mistake of four years in his calculations. He placed the birth of our Lord in the year of Rome 754. But, it is known that Herod the Great, who issued the decree for the slaughter of the male children at Bethlehem, died in April of the year of Rome 750. Christ was born shortly before this event--and thus four years earlier than that designated by Dionysius. He was, therefore, five years old at the close of AD 1. Many years passed before the error was widely discovered; and, inasmuch as the dates were scattered in records throughout the world, the matter was allowed to stand, being rectified, at least in part, by the designation BC 4 or 5, for the actual birth of Jesus."
On the basis of this information, perhaps a practical application is in order. Let us determine the approximate year when the Lord's church was established. According to Luke 3:23, Jesus was "about thirty years of age" when He was baptized. By counting His subsequent trips to Jerusalem to observe Passover in the Gospel accounts, we understand that His ministry lasted a little over three years. Jesus built His church on the Pentecost that followed His death, burial, resurrection, and ascension (Acts 2), just as He said He would (Matthew 16:18). Thus, the Lord's church was established almost 2,000 years ago in 33 AD, or more correctly 29-30 AD.
Raymond Sieg
06/12/2016
"BC designates the phrase, 'before Christ.' Thus, 1500 BC means fifteen hundred years before the birth of Christ."
"AD is the abbreviation for anno Domini (an'no dom'-i-ni), 'in the year of (our) Lord,' i.e., the Lord Jesus Christ. This is used to designate the period specified within the Christian era, as AD 1959, nineteen hundred and fifty-nine years after the beginning of the Christian era. This date, however, is slightly misleading, because of a remarkable circumstance in connection with the formulation of the present system of chronology. Students of the birth of Christ are often perplexed to note that he was actually born four years before the time from which we count his birth. The reason is that centuries passed after his birth before anyone attempted to calculate dates from the birth of Christ; and, then, when the monk--Dionysius--did so in AD 256, he made a mistake of four years in his calculations. He placed the birth of our Lord in the year of Rome 754. But, it is known that Herod the Great, who issued the decree for the slaughter of the male children at Bethlehem, died in April of the year of Rome 750. Christ was born shortly before this event--and thus four years earlier than that designated by Dionysius. He was, therefore, five years old at the close of AD 1. Many years passed before the error was widely discovered; and, inasmuch as the dates were scattered in records throughout the world, the matter was allowed to stand, being rectified, at least in part, by the designation BC 4 or 5, for the actual birth of Jesus."
On the basis of this information, perhaps a practical application is in order. Let us determine the approximate year when the Lord's church was established. According to Luke 3:23, Jesus was "about thirty years of age" when He was baptized. By counting His subsequent trips to Jerusalem to observe Passover in the Gospel accounts, we understand that His ministry lasted a little over three years. Jesus built His church on the Pentecost that followed His death, burial, resurrection, and ascension (Acts 2), just as He said He would (Matthew 16:18). Thus, the Lord's church was established almost 2,000 years ago in 33 AD, or more correctly 29-30 AD.
Raymond Sieg
06/12/2016
The One God
“There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all” (Ephesians 4:4-6).
In Ephesians 4:6, three characteristics of the “one God and Father" are revealed. First, He is the Father “of all," including Jews and Gentiles (Romans 3:29-30). Second, He is “above all." Jesus taught that the Father is “in heaven" (Matthew 6:9; 23:9), and Isaiah showed how He “sitteth upon the circle of the earth" (Isaiah 40:22). Third, He is “through all, and in you all." A similar statement in 1 Corinthians 8:6 indicates that God possesses this characteristic because He is the Creator of everything: “But to us there is but one God, the Father, of whom are all things, and we in him."
We can know that God exists by observing the various objects He has created. According to Psalm 19:1-6, the objects in the heavens declare a message that any person can hear, regardless of the language he speaks. This universal message is that God created these heavenly bodies. The evidence for God's existence is so overwhelming that David said, “The fool hath said in his heart, There is no God" (Psalm 14:1).
To know about God's nature, His will, and the blessings He provides, we must turn to His revealed Word. To illustrate, in the 23rd Psalm, David listed twelve special blessings he enjoyed as a result of knowing God as his shepherd. Also, in Ecclesiastes 12:13-14, Solomon showed how fearing God and keeping His commandments are of utmost importance because everyone will one day face God in judgment. Furthermore, in Acts 17:22-31, Paul taught that there is one true God, that He cannot be compared to any image, and that He requires everyone to repent. Finally, Jesus revealed how God feels when a sinner repents (Luke 15:7, 10, 20-24).
Let us summarize our study. The “one faith" teaches that the “one God and Father" wants you to believe that the “one Lord" is His only begotten Son, and He wants you to submit to the “one baptism." If you will do so, the Lord will add you to His “one body," you will have the “one hope" of eternal life, and you will gain access to the blessings provided by the “one Spirit."
Raymond Sieg
05/01/2016
In Ephesians 4:6, three characteristics of the “one God and Father" are revealed. First, He is the Father “of all," including Jews and Gentiles (Romans 3:29-30). Second, He is “above all." Jesus taught that the Father is “in heaven" (Matthew 6:9; 23:9), and Isaiah showed how He “sitteth upon the circle of the earth" (Isaiah 40:22). Third, He is “through all, and in you all." A similar statement in 1 Corinthians 8:6 indicates that God possesses this characteristic because He is the Creator of everything: “But to us there is but one God, the Father, of whom are all things, and we in him."
We can know that God exists by observing the various objects He has created. According to Psalm 19:1-6, the objects in the heavens declare a message that any person can hear, regardless of the language he speaks. This universal message is that God created these heavenly bodies. The evidence for God's existence is so overwhelming that David said, “The fool hath said in his heart, There is no God" (Psalm 14:1).
To know about God's nature, His will, and the blessings He provides, we must turn to His revealed Word. To illustrate, in the 23rd Psalm, David listed twelve special blessings he enjoyed as a result of knowing God as his shepherd. Also, in Ecclesiastes 12:13-14, Solomon showed how fearing God and keeping His commandments are of utmost importance because everyone will one day face God in judgment. Furthermore, in Acts 17:22-31, Paul taught that there is one true God, that He cannot be compared to any image, and that He requires everyone to repent. Finally, Jesus revealed how God feels when a sinner repents (Luke 15:7, 10, 20-24).
Let us summarize our study. The “one faith" teaches that the “one God and Father" wants you to believe that the “one Lord" is His only begotten Son, and He wants you to submit to the “one baptism." If you will do so, the Lord will add you to His “one body," you will have the “one hope" of eternal life, and you will gain access to the blessings provided by the “one Spirit."
Raymond Sieg
05/01/2016
The One Baptism
“There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all” (Ephesians 4:4-6).
In the Bible we actually read about several baptisms, including the baptism of John (Mark 1:4-5), the baptism of the Holy Spirit (Matthew 3:11a), the baptism of fire (Matthew 3:11b-12), and the baptism commanded by Christ in the Great Commission (Matthew 28:19-20). However, when the apostle Paul wrote Ephesians (62 AD), he stated that there is only “one baptism." The people to whom this letter was written could certainly identify it. According to Acts 19:5, “they were baptized in the name of the Lord Jesus." In other words, the people who became Christians in Ephesus were baptized with the baptism commanded by Christ in the Great Commission. This is the “one baptism" mentioned in Ephesians 4:5.
The “one baptism" has certain prerequisites. It is to be preceded by belief (Mark 16:16), repentance (Acts 2:38), and a confession of Christ (Romans 10:10; Acts 8:36-37). On the basis of these prerequisites, we conclude that the Lord does not approve of christening babies. How can infants meet these requirements?
The Bible prescribes a particular manner in which the “one baptism" is to be administered. It is in water (Acts 8:38), and it is a burial (Colossians 2:12). Scriptural baptism is "immersion." How can the sprinkling or pouring of water be considered a burial?
The Bible clearly teaches that the “one baptism" is for the remission [removal, forgiveness] of sins (Acts 2:38), it is the point at which sins are washed away (Acts 22:16), and it is necessary for salvation (1 Peter 3:21). Unfortunately, many religious groups reject these teachings. To illustrate, a pamphlet published by the Southern Baptist Convention reads: "Baptists believe that no one is a scriptural subject for baptism till he is already saved." In all kindness, people who have complied with this doctrine need to follow the example of the men in Ephesus and be “baptized in the name of the Lord Jesus" (Acts 19:1-7).
Finally, submitting to the “one baptism" is the way to get into Christ (Romans 6:3-7; Galatians 3:26-29) as well as the one body (1 Corinthians 12:13).
Raymond Sieg
04/24/2016
In the Bible we actually read about several baptisms, including the baptism of John (Mark 1:4-5), the baptism of the Holy Spirit (Matthew 3:11a), the baptism of fire (Matthew 3:11b-12), and the baptism commanded by Christ in the Great Commission (Matthew 28:19-20). However, when the apostle Paul wrote Ephesians (62 AD), he stated that there is only “one baptism." The people to whom this letter was written could certainly identify it. According to Acts 19:5, “they were baptized in the name of the Lord Jesus." In other words, the people who became Christians in Ephesus were baptized with the baptism commanded by Christ in the Great Commission. This is the “one baptism" mentioned in Ephesians 4:5.
The “one baptism" has certain prerequisites. It is to be preceded by belief (Mark 16:16), repentance (Acts 2:38), and a confession of Christ (Romans 10:10; Acts 8:36-37). On the basis of these prerequisites, we conclude that the Lord does not approve of christening babies. How can infants meet these requirements?
The Bible prescribes a particular manner in which the “one baptism" is to be administered. It is in water (Acts 8:38), and it is a burial (Colossians 2:12). Scriptural baptism is "immersion." How can the sprinkling or pouring of water be considered a burial?
The Bible clearly teaches that the “one baptism" is for the remission [removal, forgiveness] of sins (Acts 2:38), it is the point at which sins are washed away (Acts 22:16), and it is necessary for salvation (1 Peter 3:21). Unfortunately, many religious groups reject these teachings. To illustrate, a pamphlet published by the Southern Baptist Convention reads: "Baptists believe that no one is a scriptural subject for baptism till he is already saved." In all kindness, people who have complied with this doctrine need to follow the example of the men in Ephesus and be “baptized in the name of the Lord Jesus" (Acts 19:1-7).
Finally, submitting to the “one baptism" is the way to get into Christ (Romans 6:3-7; Galatians 3:26-29) as well as the one body (1 Corinthians 12:13).
Raymond Sieg
04/24/2016
The One Faith
“There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all” (Ephesians 4:4-6).
Although the Bible uses the word “faith" in several senses, the “one faith" is the Gospel. We learn from Acts 6:7 that “a great company of the priests were obedient to the faith." In Acts 24:24 Luke stated that Felix “sent for Paul, and heard him concerning the faith in Christ." According to Galatians 1:23, after his conversion Paul preached “the faith which once he destroyed." What message did Paul preach? He preached the Gospel that Christ revealed to him (Galatians 1:11-12). By comparing these verses we see that the “one faith" is the Gospel, and it is to be taught, heard, and obeyed.
The Bible contains numerous instructions that relate to the “one faith." First, God's people are “to continue in the faith" (Acts 14:22). This is one of the keys to overcoming tribulation. Second, the church is to be “established in the faith" (Acts 16:4-5). This is accomplished by keeping the teachings of the apostles. Third, God's people are to “stand fast in the faith" (1 Corinthians 16:13). Fourth, the Lord wants His people to examine and test themselves to determine if they truly are “in the faith" (2 Corinthians 13:5). Fifth, the Lord's people are to strive together with one mind “for the faith of the gospel" (Philippians 1:27). Sixth, Christians are to “earnestly contend for the faith which was once delivered unto the saints" (Jude 3).
The Bible also issues seven warnings regarding the “one faith." First, we learn from what Elymas did to Sergius Paulus that we must not allow anyone to "turn us away from the faith" (Acts 13:6-12). Second, we must not “depart from the faith" by embracing false doctrines (1 Timothy 4:1). Third, we must not "deny the faith" by failing to fulfill our domestic responsibilities (1 Timothy 5:8). Fourth, we must not allow covetousness to cause us to "err from the faith" (1 Timothy 6:10). Fifth, we must not allow false teaching to cause us to "err from the faith" (1 Timothy 6:20-21). Sixth, we must not become “reprobate concerning the faith" by resisting the truth (2 Timothy 3:1-8). Seventh, we must not give heed to anything that will prevent us from being “sound in the faith" (Titus 1:12-14).
Raymond Sieg
04/17/2016
Although the Bible uses the word “faith" in several senses, the “one faith" is the Gospel. We learn from Acts 6:7 that “a great company of the priests were obedient to the faith." In Acts 24:24 Luke stated that Felix “sent for Paul, and heard him concerning the faith in Christ." According to Galatians 1:23, after his conversion Paul preached “the faith which once he destroyed." What message did Paul preach? He preached the Gospel that Christ revealed to him (Galatians 1:11-12). By comparing these verses we see that the “one faith" is the Gospel, and it is to be taught, heard, and obeyed.
The Bible contains numerous instructions that relate to the “one faith." First, God's people are “to continue in the faith" (Acts 14:22). This is one of the keys to overcoming tribulation. Second, the church is to be “established in the faith" (Acts 16:4-5). This is accomplished by keeping the teachings of the apostles. Third, God's people are to “stand fast in the faith" (1 Corinthians 16:13). Fourth, the Lord wants His people to examine and test themselves to determine if they truly are “in the faith" (2 Corinthians 13:5). Fifth, the Lord's people are to strive together with one mind “for the faith of the gospel" (Philippians 1:27). Sixth, Christians are to “earnestly contend for the faith which was once delivered unto the saints" (Jude 3).
The Bible also issues seven warnings regarding the “one faith." First, we learn from what Elymas did to Sergius Paulus that we must not allow anyone to "turn us away from the faith" (Acts 13:6-12). Second, we must not “depart from the faith" by embracing false doctrines (1 Timothy 4:1). Third, we must not "deny the faith" by failing to fulfill our domestic responsibilities (1 Timothy 5:8). Fourth, we must not allow covetousness to cause us to "err from the faith" (1 Timothy 6:10). Fifth, we must not allow false teaching to cause us to "err from the faith" (1 Timothy 6:20-21). Sixth, we must not become “reprobate concerning the faith" by resisting the truth (2 Timothy 3:1-8). Seventh, we must not give heed to anything that will prevent us from being “sound in the faith" (Titus 1:12-14).
Raymond Sieg
04/17/2016
The One Lord
"There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all" (Ephesians 4:4-6).
When studying passages that contain "lord" or "Lord," caution must be exercised. Sometimes "lord" is used in reference to men. To illustrate, Sarah recognized Abraham's authority as the head of the family by calling him "lord" (1 Peter 3:6). Also, in the parable of the talents (Matthew 25:14-30), a man's servants showed respect for their master by calling him "lord." In addition to using "lord" in reference to men, the Bible uses "Lord" in reference to God (Matthew 22:37) and Christ (Luke 2:11). By comparing verses that contain "lord" or "Lord" we see that this term is used to refer to someone who has power or authority, someone who owns or possesses another, someone who has control of another, and someone who deserves honor and respect.
According to 1 Corinthians 8:6, Jesus is the "one Lord." We learn from Romans 10:12 that He is "the same Lord over all," including both "the Jew and the Greek." As "Lord," Jesus has all authority (Matthew 28:18). His divine authority can be seen in His teaching (Matthew 7:28-29), in His miracles (Matthew 8:23-27), in His forgiving sins (Matthew 9:1-8), in His casting out unclean spirits (Mark 1:23-27), and in His position as the head of His church, the "one body" (Colossians 1:18).
God wants everyone to bow before Jesus and confess Him as "Lord" (Philippians 2:9-11). Furthermore, confessing the Lord Jesus is a requirement for salvation (Romans 10:9-10). However, merely calling Him "Lord" without complying with His will and the Father's will is not sufficient. In Luke 6:46 Jesus asked, "And why call ye me, Lord, Lord, and do not the things which I say?" He also said, "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven" (Matthew 7:21). There is a difference between CALLING Jesus "Lord" and MAKING Jesus "Lord." He wants everyone to MAKE Him "Lord."
Have you been added to Jesus' "one body" by confessing Him as "Lord" and submitting to His "one baptism?"
Raymond Sieg
04/10/2016
When studying passages that contain "lord" or "Lord," caution must be exercised. Sometimes "lord" is used in reference to men. To illustrate, Sarah recognized Abraham's authority as the head of the family by calling him "lord" (1 Peter 3:6). Also, in the parable of the talents (Matthew 25:14-30), a man's servants showed respect for their master by calling him "lord." In addition to using "lord" in reference to men, the Bible uses "Lord" in reference to God (Matthew 22:37) and Christ (Luke 2:11). By comparing verses that contain "lord" or "Lord" we see that this term is used to refer to someone who has power or authority, someone who owns or possesses another, someone who has control of another, and someone who deserves honor and respect.
According to 1 Corinthians 8:6, Jesus is the "one Lord." We learn from Romans 10:12 that He is "the same Lord over all," including both "the Jew and the Greek." As "Lord," Jesus has all authority (Matthew 28:18). His divine authority can be seen in His teaching (Matthew 7:28-29), in His miracles (Matthew 8:23-27), in His forgiving sins (Matthew 9:1-8), in His casting out unclean spirits (Mark 1:23-27), and in His position as the head of His church, the "one body" (Colossians 1:18).
God wants everyone to bow before Jesus and confess Him as "Lord" (Philippians 2:9-11). Furthermore, confessing the Lord Jesus is a requirement for salvation (Romans 10:9-10). However, merely calling Him "Lord" without complying with His will and the Father's will is not sufficient. In Luke 6:46 Jesus asked, "And why call ye me, Lord, Lord, and do not the things which I say?" He also said, "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven" (Matthew 7:21). There is a difference between CALLING Jesus "Lord" and MAKING Jesus "Lord." He wants everyone to MAKE Him "Lord."
Have you been added to Jesus' "one body" by confessing Him as "Lord" and submitting to His "one baptism?"
Raymond Sieg
04/10/2016
The One Hope
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all” (Ephesians 4:4-6).
First, the Lord's Word identifies the “one hope.” Keep in mind that the Bible sometimes refers to “hope” in a general sense. When used in this sense, hope is the expectation of something good in the future. An illustration is given in 1 Corinthians 9:10: “he that ploweth should plow in hope.” When a farmer plows in hope, he expects to reap a harvest in the future. Ephesians 4:4 is more specific, however, in that it mentions “the one hope of your calling.” A number of passages identify the “one hope” as eternal life in heaven that Christ will give to His faithful followers when He returns. One such passage is Colossians 1:3-5. As Paul expressed his gratitude for the Christians in Colosse, he mentioned “the hope which is laid up for you in heaven.”
Second, the Lord's Word identifies those who have the “one hope.” We learn from Ephesians 2:11-12 that those who are outside of Christ have no hope. Thankfully, the Lord has made it possible for us to be born again so we can have the “one hope.” In 1 Peter 1:3 we read: “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead."
Third, the Lord's Word identifies responsibilities in connection with the “one hope.” We are to rejoice in hope (Romans 12:12). Also, we are to prepare our minds so we can “hope to the end” (1 Peter 1:13). Furthermore, the “one hope” will lead us to be pure (1 John 3:2-3).
Fourth, the Lord's Word identifies certain benefits in connection with the “one hope.” For example, the “one hope" is described as “an anchor of the soul” in that it will prevent us from drifting away from the Lord (Hebrews 6:17-19). In addition, the “one hope” saves us in that it will help us to exercise patience while we wait for eternal life to become a reality (Romans 8:18-25).
Have you submitted to the “one baptism” to enter the “one body” so you can have the “one hope” that is declared in the “one faith?”
Raymond Sieg
04/03/2016
First, the Lord's Word identifies the “one hope.” Keep in mind that the Bible sometimes refers to “hope” in a general sense. When used in this sense, hope is the expectation of something good in the future. An illustration is given in 1 Corinthians 9:10: “he that ploweth should plow in hope.” When a farmer plows in hope, he expects to reap a harvest in the future. Ephesians 4:4 is more specific, however, in that it mentions “the one hope of your calling.” A number of passages identify the “one hope” as eternal life in heaven that Christ will give to His faithful followers when He returns. One such passage is Colossians 1:3-5. As Paul expressed his gratitude for the Christians in Colosse, he mentioned “the hope which is laid up for you in heaven.”
Second, the Lord's Word identifies those who have the “one hope.” We learn from Ephesians 2:11-12 that those who are outside of Christ have no hope. Thankfully, the Lord has made it possible for us to be born again so we can have the “one hope.” In 1 Peter 1:3 we read: “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead."
Third, the Lord's Word identifies responsibilities in connection with the “one hope.” We are to rejoice in hope (Romans 12:12). Also, we are to prepare our minds so we can “hope to the end” (1 Peter 1:13). Furthermore, the “one hope” will lead us to be pure (1 John 3:2-3).
Fourth, the Lord's Word identifies certain benefits in connection with the “one hope.” For example, the “one hope" is described as “an anchor of the soul” in that it will prevent us from drifting away from the Lord (Hebrews 6:17-19). In addition, the “one hope” saves us in that it will help us to exercise patience while we wait for eternal life to become a reality (Romans 8:18-25).
Have you submitted to the “one baptism” to enter the “one body” so you can have the “one hope” that is declared in the “one faith?”
Raymond Sieg
04/03/2016
The One Spirit
“There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all” (Ephesians 4:4-6).
According to the Scriptures, the "one Spirit" is the Holy Spirit, a member of the Godhead (Matthew 28:19-20). As the Bible begins we learn that He was present at the creation (Genesis 1:1-2); however, His existence is eternal (Hebrews 9:14). He is known by a variety of names, including "the Comforter" (John 14:26), "the Spirit of truth" (John 16:13), "the Spirit of grace" (Hebrews 10:29), and "God" (Acts 5:3-4).
In Hebrews 3:7-11 we are shown how the Spirit speaks today. He speaks through "the word of God" which is identified in Ephesians 6:17 as "the sword of the Spirit." God's people are to listen to the Spirit as He speaks through the Word. In the messages addressed to the seven churches in Asia (Revelation 2-3), Christians are given this admonition: "He that hath an ear, let him hear what the Spirit saith unto the churches."
The Spirit provides special blessings to God's people. For example, He makes intercession for Christians when we pray (Romans 8:26-27). Furthermore, He leads Christians (Romans 8:14), He strengthens Christians (Ephesians 3:16), and He is a witness to Christians (Hebrews 10:15-17). We gain access to these blessings when we submit to the "one baptism." In Acts 2:38 we read: "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit."
Let’s remember that with blessings come responsibilities, and God's people are given a number of responsibilities that relate to the Spirit. Positively, Christians are responsible for being filled with the Spirit (Ephesians 5:18), mortifying the deeds of the body through the Spirit (Romans 8:13), glorifying God in the spirit (1 Corinthians 6:18-20), and walking and living in the Spirit (Galatians 5:16-17, 25). Additional positive matters include bearing the fruit of the Spirit (Galatians 5:22-23), and sowing to the Spirit (Galatians 6:7-8). Negatively, activities that must be avoided include blaspheming the Spirit (Matthew 12:31), resisting the Spirit (Acts 7:51-54), grieving the Spirit (Ephesians 4:30), quenching the Spirit (1 Thessalonians 5:19), and doing despite unto [insulting] the Spirit (Hebrews 10:29).
Raymond Sieg
03/27/2016
According to the Scriptures, the "one Spirit" is the Holy Spirit, a member of the Godhead (Matthew 28:19-20). As the Bible begins we learn that He was present at the creation (Genesis 1:1-2); however, His existence is eternal (Hebrews 9:14). He is known by a variety of names, including "the Comforter" (John 14:26), "the Spirit of truth" (John 16:13), "the Spirit of grace" (Hebrews 10:29), and "God" (Acts 5:3-4).
In Hebrews 3:7-11 we are shown how the Spirit speaks today. He speaks through "the word of God" which is identified in Ephesians 6:17 as "the sword of the Spirit." God's people are to listen to the Spirit as He speaks through the Word. In the messages addressed to the seven churches in Asia (Revelation 2-3), Christians are given this admonition: "He that hath an ear, let him hear what the Spirit saith unto the churches."
The Spirit provides special blessings to God's people. For example, He makes intercession for Christians when we pray (Romans 8:26-27). Furthermore, He leads Christians (Romans 8:14), He strengthens Christians (Ephesians 3:16), and He is a witness to Christians (Hebrews 10:15-17). We gain access to these blessings when we submit to the "one baptism." In Acts 2:38 we read: "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit."
Let’s remember that with blessings come responsibilities, and God's people are given a number of responsibilities that relate to the Spirit. Positively, Christians are responsible for being filled with the Spirit (Ephesians 5:18), mortifying the deeds of the body through the Spirit (Romans 8:13), glorifying God in the spirit (1 Corinthians 6:18-20), and walking and living in the Spirit (Galatians 5:16-17, 25). Additional positive matters include bearing the fruit of the Spirit (Galatians 5:22-23), and sowing to the Spirit (Galatians 6:7-8). Negatively, activities that must be avoided include blaspheming the Spirit (Matthew 12:31), resisting the Spirit (Acts 7:51-54), grieving the Spirit (Ephesians 4:30), quenching the Spirit (1 Thessalonians 5:19), and doing despite unto [insulting] the Spirit (Hebrews 10:29).
Raymond Sieg
03/27/2016
The One Body
“There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all” (Ephesians 4:4-6).
In Ephesians 4:4-6, seven unique subjects are listed. Let’s consider a number of passages relating to the "one body."
First, the Lord's Word identifies the "one body" as the Lord's church. We learn from Ephesians 1:22-23 that the Father gave Jesus "to be the head over all things to the church, which is his body, the fullness of him that filleth all in all." The idea that the body consists of many churches with different doctrines and practices did not originate with the Lord. Man is responsible for "denominationalism." Christ only built one church (Matthew 16:18), and that one church is His body. Christ considers His body to be so special that He purchased it with His own blood (Acts 20:28). The body of Christ should be special to us because man is reconciled to God in it (Ephesians 2:14-16).
Second, the Lord's Word identifies Christ as the head of the "one body." This point is made in Ephesians 1:22-23; however, we also read in Colossians 1:18 that Christ "is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence." Since Jesus is the head of His body, it is to submit to His will (Ephesians 5:24). The Lord's body submits to His will by only saying and doing those things He has authorized in His Word (Colossians 3:16-17).
Third, the Lord's Word identifies the members of the "one body." The New Testament repeatedly teaches that Christians are members of the Lord's body (Ephesians 5:30; Romans 12:4-5; 1 Corinthians 12:12-14, 27). More specifically, the "one body" is composed of those who have been baptized into it (1 Corinthians 12:13). Keep in mind that there is only "one baptism" (Ephesians 4:5). A baptism designed to put a person into a church that we do not read about in the Bible is not the baptism commanded by Christ.
Raymond Sieg
03/20/2016
In Ephesians 4:4-6, seven unique subjects are listed. Let’s consider a number of passages relating to the "one body."
First, the Lord's Word identifies the "one body" as the Lord's church. We learn from Ephesians 1:22-23 that the Father gave Jesus "to be the head over all things to the church, which is his body, the fullness of him that filleth all in all." The idea that the body consists of many churches with different doctrines and practices did not originate with the Lord. Man is responsible for "denominationalism." Christ only built one church (Matthew 16:18), and that one church is His body. Christ considers His body to be so special that He purchased it with His own blood (Acts 20:28). The body of Christ should be special to us because man is reconciled to God in it (Ephesians 2:14-16).
Second, the Lord's Word identifies Christ as the head of the "one body." This point is made in Ephesians 1:22-23; however, we also read in Colossians 1:18 that Christ "is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence." Since Jesus is the head of His body, it is to submit to His will (Ephesians 5:24). The Lord's body submits to His will by only saying and doing those things He has authorized in His Word (Colossians 3:16-17).
Third, the Lord's Word identifies the members of the "one body." The New Testament repeatedly teaches that Christians are members of the Lord's body (Ephesians 5:30; Romans 12:4-5; 1 Corinthians 12:12-14, 27). More specifically, the "one body" is composed of those who have been baptized into it (1 Corinthians 12:13). Keep in mind that there is only "one baptism" (Ephesians 4:5). A baptism designed to put a person into a church that we do not read about in the Bible is not the baptism commanded by Christ.
Raymond Sieg
03/20/2016
For Your Consideration
In 2 Chronicles 7:12-14 the following words are recorded: "And the Lord appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice. If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people; if my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land."
To set the stage for these passages, Solomon had dedicated the temple he built. At the dedication, Solomon prayed a very beautiful prayer (2 Chronicles 6:12-42). As he prayed, Solomon demonstrated deep concern for the future of his people. He was aware that his people might fall into sin and wander away from God. He showed how much he cared for his people by asking God to forgive them when they repented and returned to Him. God assured Solomon that He would forgive and bless the Israelites if they would humble themselves, pray, seek His face, and turn from their wicked ways.
As we further analyze Solomon's prayer we see that he also mentioned something else. He touched on some things that could cause his people to return to God, including drought, various types of pestilence, war, and captivity. Although these things are unpleasant, Solomon knew that they could have a positive impact upon his people by causing them to return to the Lord.
With these matters before us, let us consider something that could very well affect the church's growth. As you know, for some time we have been facing economic uncertainty, we have had to deal with threats to our national security, we have been plagued by natural disasters in different parts of the country, and we have seen crimes being committed at an alarming rate. These things are not pleasant by any means. However, these things just might lead some people in our community to search for something that provides stability in our unstable world. Such people may reflect upon and examine their relationships with God, providing us with opportunities for evangelism.
As we think about reaching others with the Gospel during difficult times, let us maintain the spirit of optimism of our Savior who said, “Lift up your eyes, and look on the fields; for they are white already to harvest” (John 4:35).
Raymond Sieg
03/06/2016
To set the stage for these passages, Solomon had dedicated the temple he built. At the dedication, Solomon prayed a very beautiful prayer (2 Chronicles 6:12-42). As he prayed, Solomon demonstrated deep concern for the future of his people. He was aware that his people might fall into sin and wander away from God. He showed how much he cared for his people by asking God to forgive them when they repented and returned to Him. God assured Solomon that He would forgive and bless the Israelites if they would humble themselves, pray, seek His face, and turn from their wicked ways.
As we further analyze Solomon's prayer we see that he also mentioned something else. He touched on some things that could cause his people to return to God, including drought, various types of pestilence, war, and captivity. Although these things are unpleasant, Solomon knew that they could have a positive impact upon his people by causing them to return to the Lord.
With these matters before us, let us consider something that could very well affect the church's growth. As you know, for some time we have been facing economic uncertainty, we have had to deal with threats to our national security, we have been plagued by natural disasters in different parts of the country, and we have seen crimes being committed at an alarming rate. These things are not pleasant by any means. However, these things just might lead some people in our community to search for something that provides stability in our unstable world. Such people may reflect upon and examine their relationships with God, providing us with opportunities for evangelism.
As we think about reaching others with the Gospel during difficult times, let us maintain the spirit of optimism of our Savior who said, “Lift up your eyes, and look on the fields; for they are white already to harvest” (John 4:35).
Raymond Sieg
03/06/2016
Parables
In the Bible we read about many occasions when parables were used to convey messages. Some parables are short stories used to illustrate a spiritual lesson. An example is the parable of the lost sheep (Luke 15:3-7) in which Jesus showed how a sinner's repentance produces joy in heaven. Other parables are comparisons, one of which is recorded in Matthew 13:44. In this particular parable, Jesus emphasized the value of the kingdom of heaven by comparing it to a treasure hidden in a field. When a man found the treasure and realized its great value, he sold everything he had and purchased the field.
Parables are found throughout the Bible, including the Old Testament. For example, Jotham used an interesting parable involving trees to illustrate the folly of selecting Abimelech as king (Judges 9:6-20). Also, Nathan used a heart touching parable about a rich man's ruthless actions against a poor man to convict David of adultery and murder (2 Samuel 12:1-12). Although parables are found in the Old Testament, we are probably more familiar with Jesus' parables recorded in the New Testament.
As Jesus traveled throughout Palestine teaching, He often used parables. By doing so, He fulfilled a prophecy made years earlier (Matthew 13:34-35; Psalm 78:2). Fulfilling this prophecy was certainly an important matter, but Jesus had another reason for teaching through parables. We learn why Jesus used them in Matthew 13:10-13: "And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand." Thus, by using parables, Jesus revealed His will to those who wanted to know it while concealing it from those lacking spiritual discernment.
Raymond Sieg
02/28/2016
Parables are found throughout the Bible, including the Old Testament. For example, Jotham used an interesting parable involving trees to illustrate the folly of selecting Abimelech as king (Judges 9:6-20). Also, Nathan used a heart touching parable about a rich man's ruthless actions against a poor man to convict David of adultery and murder (2 Samuel 12:1-12). Although parables are found in the Old Testament, we are probably more familiar with Jesus' parables recorded in the New Testament.
As Jesus traveled throughout Palestine teaching, He often used parables. By doing so, He fulfilled a prophecy made years earlier (Matthew 13:34-35; Psalm 78:2). Fulfilling this prophecy was certainly an important matter, but Jesus had another reason for teaching through parables. We learn why Jesus used them in Matthew 13:10-13: "And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand." Thus, by using parables, Jesus revealed His will to those who wanted to know it while concealing it from those lacking spiritual discernment.
Raymond Sieg
02/28/2016
Three Observations
In 1 Corinthians 12:12-14 the apostle Paul wrote: "For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many." As we examine these passages, let us make three important observations about the Lord's body.
First, emphasis is placed on the fact that there is "one body." Please note that this great truth is mentioned no less than four times. This principle is also revealed in Ephesians 4:4 which states "there is one body." Exactly what is this body? We learn from Ephesians 1:22-23 and Colossians 1:18 that the body is the church. A little logic and sound reasoning will help us reach an obvious conclusion from this information. Since there is one body, and the body is the church, how many churches are there? Rational adults can surely see that the Lord only intended for one church to exist!
Second, these verses show us that the one body is composed of "many members." This point is actually stressed throughout the entire chapter. Exactly who are the members of the one body? This question is answered in 1 Corinthians 12:27 where we read: "Now ye are the body of Christ, and members in particular." Thus, Christians are members of the one body. According to Acts 2:47, the Lord adds those who are saved to the church which we have seen is His body.
Third, we learn from these verses how to get into the one body. It is clearly shown that we are baptized into it. This applies to everyone, regardless of ethnic or social background. However, not just any baptism will suffice. Ephesians 4:5 declares there is "one baptism." A baptism that puts a person into a body other than the New Testament church is insufficient. We learn from Acts 19:1-7 that a baptism other than the one commanded by Christ will not allow an individual to be in good standing with Him. The one baptism of the Great Commission must be obeyed (Mark 16:16; Acts 2:38).
Have you become a member of the one body by being baptized into it?
Raymond Sieg
02/21/2016
First, emphasis is placed on the fact that there is "one body." Please note that this great truth is mentioned no less than four times. This principle is also revealed in Ephesians 4:4 which states "there is one body." Exactly what is this body? We learn from Ephesians 1:22-23 and Colossians 1:18 that the body is the church. A little logic and sound reasoning will help us reach an obvious conclusion from this information. Since there is one body, and the body is the church, how many churches are there? Rational adults can surely see that the Lord only intended for one church to exist!
Second, these verses show us that the one body is composed of "many members." This point is actually stressed throughout the entire chapter. Exactly who are the members of the one body? This question is answered in 1 Corinthians 12:27 where we read: "Now ye are the body of Christ, and members in particular." Thus, Christians are members of the one body. According to Acts 2:47, the Lord adds those who are saved to the church which we have seen is His body.
Third, we learn from these verses how to get into the one body. It is clearly shown that we are baptized into it. This applies to everyone, regardless of ethnic or social background. However, not just any baptism will suffice. Ephesians 4:5 declares there is "one baptism." A baptism that puts a person into a body other than the New Testament church is insufficient. We learn from Acts 19:1-7 that a baptism other than the one commanded by Christ will not allow an individual to be in good standing with Him. The one baptism of the Great Commission must be obeyed (Mark 16:16; Acts 2:38).
Have you become a member of the one body by being baptized into it?
Raymond Sieg
02/21/2016
New Testament Worship
An important aspect of the New Testament church is worship. Jesus stated in John 4:24 that worship must be “in spirit and in truth." Worshipping God “in spirit" involves having the proper attitude and disposition. To worship God “in truth," a person must participate in the acts of worship that are authorized in the New Testament. Worship on the first day of the week consists of the following activites.
SINGING: “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord" (Ephesians 5:19). “Teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord" (Colossians 3:16b).
PRAYING: “And they continued steadfastly… in prayers" (Acts 2:42). “What is it then? I will pray with the spirit, and I will pray with the understanding also" (1 Corinthians 14:15a).
GIVING: “Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come" (1 Corinthians 16:1-2).
EATING THE LORD'S SUPPER: “For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come" (1 Corinthians 11:26). “And they continued steadfastly… in breaking of bread" (Acts 2:42). “And upon the first day of the week, when the disciples came together to break bread…" (Acts 20:7a).
PREACHING: “And they continued steadfastly in the apostles' doctrine" (Acts 2:42). “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight" (Acts 20:7).
Worship is a tremendous blessing in that it provides opportunities for God's children to offer praise to Him as well as opportunities for fellowship and instruction.
Raymond Sieg
01/31/2016
SINGING: “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord" (Ephesians 5:19). “Teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord" (Colossians 3:16b).
PRAYING: “And they continued steadfastly… in prayers" (Acts 2:42). “What is it then? I will pray with the spirit, and I will pray with the understanding also" (1 Corinthians 14:15a).
GIVING: “Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come" (1 Corinthians 16:1-2).
EATING THE LORD'S SUPPER: “For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come" (1 Corinthians 11:26). “And they continued steadfastly… in breaking of bread" (Acts 2:42). “And upon the first day of the week, when the disciples came together to break bread…" (Acts 20:7a).
PREACHING: “And they continued steadfastly in the apostles' doctrine" (Acts 2:42). “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight" (Acts 20:7).
Worship is a tremendous blessing in that it provides opportunities for God's children to offer praise to Him as well as opportunities for fellowship and instruction.
Raymond Sieg
01/31/2016
The Jerusalem Congregation
We learn from Acts 2 that the Lord’s church was established in Jerusalem on the day of Pentecost that followed the death, burial, resurrection, and ascension of Christ. On that great day about 3,000 souls were added to the Lord’s body when they were baptized (Acts 2:41). These Christians formed a congregation that is described for us in Acts 2:42-47. Let us consider several of its characteristics that are worthy of our imitation.
The Jerusalem congregation was steadfast: “And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers” (Acts 2:42).
The Jerusalem congregation was fearful: “And fear came upon every soul: and many wonders and signs were done by the apostles” (Acts 2:43).
The Jerusalem congregation was united: “And all that believed were together, and had all things common” (Acts 2:44).
The Jerusalem congregation was benevolent: “And sold their possessions and goods, and parted them to all men, as every man had need” (Acts 2:45).
The Jerusalem congregation was dedicated, happy, and respected: “And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favor with all the people” (Acts 2:46-47a).
The Jerusalem congregation was growing: “And the Lord added to the church daily such as should be saved” (Acts 2:47b).
These characteristics indicate that the Jerusalem congregation was an ideal church. Perhaps it grew because it was steadfast, fearful, united, benevolent, dedicated, happy, and respected. We know this for sure – the Jerusalem congregation possessed these characteristics because it was composed of members who possessed them. The church can only possess them if you do. What kind of church are you helping this congregation to be?
Raymond Sieg
01/17/2016
The Jerusalem congregation was steadfast: “And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers” (Acts 2:42).
The Jerusalem congregation was fearful: “And fear came upon every soul: and many wonders and signs were done by the apostles” (Acts 2:43).
The Jerusalem congregation was united: “And all that believed were together, and had all things common” (Acts 2:44).
The Jerusalem congregation was benevolent: “And sold their possessions and goods, and parted them to all men, as every man had need” (Acts 2:45).
The Jerusalem congregation was dedicated, happy, and respected: “And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favor with all the people” (Acts 2:46-47a).
The Jerusalem congregation was growing: “And the Lord added to the church daily such as should be saved” (Acts 2:47b).
These characteristics indicate that the Jerusalem congregation was an ideal church. Perhaps it grew because it was steadfast, fearful, united, benevolent, dedicated, happy, and respected. We know this for sure – the Jerusalem congregation possessed these characteristics because it was composed of members who possessed them. The church can only possess them if you do. What kind of church are you helping this congregation to be?
Raymond Sieg
01/17/2016
Things To Put On
Christianity involves putting off certain things and putting on other things. In Ephesians 4:22-24, God's people are instructed to "put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness." As we begin a new year, let us briefly examine a few verses that address some things God wants His children to "put on." These matters deserve our careful attention.
Let us begin with "putting on Christ." Initially, we put on Christ when we are baptized into Him: "For as many of you as have been baptized into Christ have put on Christ" (Galatians 3:27). We are shown in Galatians 3:28 that this applies to everyone, regardless of ethnic background, social standing, or gender. After putting the Lord on in baptism, however, we are to continue putting Him on. Paul told the Christians in Rome, "But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof" (Romans 13:14). Thus, "putting on Christ" is a continual process.
Those who put on Christ are soldiers in His army. As such we must "put on" a special armor. Romans 13:12 states: "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light." Also, in Ephesians 6:11 we read: "Put on the whole armor of God, that ye may be able to stand against the wiles of the devil." This special armor is composed of the various items listed in Ephesians 6:14-17.
The Scriptures further teach Christians to "put on" a number of character traits. One list of these traits is given in Colossians 3:12-14 where Paul wrote: "Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity [love], which is the bond of perfectness." Additional lists are given in Romans 12-13; Galatians 5:22-26; Ephesians 4:31-32; Colossians 3; Titus 2:1-6; 1 Peter 3:8-11; 4:8-11; and 2 Peter 1:3-11.
What will you put on in 2016?
Raymond Sieg
01/03/2016
Let us begin with "putting on Christ." Initially, we put on Christ when we are baptized into Him: "For as many of you as have been baptized into Christ have put on Christ" (Galatians 3:27). We are shown in Galatians 3:28 that this applies to everyone, regardless of ethnic background, social standing, or gender. After putting the Lord on in baptism, however, we are to continue putting Him on. Paul told the Christians in Rome, "But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof" (Romans 13:14). Thus, "putting on Christ" is a continual process.
Those who put on Christ are soldiers in His army. As such we must "put on" a special armor. Romans 13:12 states: "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light." Also, in Ephesians 6:11 we read: "Put on the whole armor of God, that ye may be able to stand against the wiles of the devil." This special armor is composed of the various items listed in Ephesians 6:14-17.
The Scriptures further teach Christians to "put on" a number of character traits. One list of these traits is given in Colossians 3:12-14 where Paul wrote: "Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity [love], which is the bond of perfectness." Additional lists are given in Romans 12-13; Galatians 5:22-26; Ephesians 4:31-32; Colossians 3; Titus 2:1-6; 1 Peter 3:8-11; 4:8-11; and 2 Peter 1:3-11.
What will you put on in 2016?
Raymond Sieg
01/03/2016
Paul's Concern for Israel
Although Paul is known as “the apostle to the Gentiles,” he was deeply concerned about the spiritual welfare of the Jews.
In Romans 10:1, he wrote, “Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.”
The Jews were basically religious people, but Paul knew that those who had not become followers of Christ were lost. He continued by stating, “For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God” (Romans 10:2-3).
In order for the Jews to be saved, they first needed to hear the gospel. Later, in the same chapter we read, “How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God” (Romans 10:14-17). Consequently, Paul dedicated his life to preaching the unsearchable riches of Christ, and through his efforts, many people were saved.
As we examine our own country, we must admit that the overwhelming majority of Americans are lost. Since we, as followers of Christ, have the message that saves men’s souls, it is up to us to do something about the situation.
Let us imitate the apostle Paul, and let us dedicate ourselves to preaching and teaching the gospel of Christ so that our fellow countrymen might hear, believe, obey, and be saved. May our heart’s desire to God for America be that her citizens might be saved!
Raymond Sieg
07/05/2015
In Romans 10:1, he wrote, “Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.”
The Jews were basically religious people, but Paul knew that those who had not become followers of Christ were lost. He continued by stating, “For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God” (Romans 10:2-3).
In order for the Jews to be saved, they first needed to hear the gospel. Later, in the same chapter we read, “How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God” (Romans 10:14-17). Consequently, Paul dedicated his life to preaching the unsearchable riches of Christ, and through his efforts, many people were saved.
As we examine our own country, we must admit that the overwhelming majority of Americans are lost. Since we, as followers of Christ, have the message that saves men’s souls, it is up to us to do something about the situation.
Let us imitate the apostle Paul, and let us dedicate ourselves to preaching and teaching the gospel of Christ so that our fellow countrymen might hear, believe, obey, and be saved. May our heart’s desire to God for America be that her citizens might be saved!
Raymond Sieg
07/05/2015
The Empty Seat
In 1 Samuel 20:18, Jonathan said to David, “Tomorrow is the new moon: and thou shalt be missed, because thy seat will be empty.” The context shows that Jonathan made this statement because David would not be present in his place at the king’s table on the day when the new moon was observed. David would not be present because his absence was part of a plan that he had devised to prove to Jonathan that Saul wanted to kill David. Nevertheless, Jonathan would miss the presence of his dear friend at his father’s table.
Let us make application: Those who are absent when the church assembles for worship shall be missed because their seats will be empty. Those who are absent are missed by those who are present.
Included among those who are present are the Lord and other Christians. Even though we can’t see Him physically, Christ is present when Christians assemble for worship. In Matthew 18:20, Jesus said, “For where two or three are gathered together in my name, there am I in the midst of them.” The Lord certainly misses those whose seats are empty. Other Christians are also present, and they miss those whose seats are empty. When we gather together as a body, we are to exhort one another (Hebrews 10:25). Those who are present miss having the opportunity to exhort those who are absent. Also, those who are present miss being exhorted by those who are absent.
Is there a cure for the empty seat? YES! Love for God and love for His children will take care of the problem. When those who are regularly absent truly love God with all their hearts, with all their souls, and with all their minds (Matthew 22:37), and their brethren as themselves (Matthew 22:39), this problem will cease to exist. The Lord wants it to cease because He said, “not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25).
Let’s not allow our seats to be empty when the church assembles for worship. Let’s be like the psalmist who wrote, “I was glad when they said unto me, Let us go into the house of the Lord” (Psalm 122:1).
Raymond Sieg
06/07/2015
Let us make application: Those who are absent when the church assembles for worship shall be missed because their seats will be empty. Those who are absent are missed by those who are present.
Included among those who are present are the Lord and other Christians. Even though we can’t see Him physically, Christ is present when Christians assemble for worship. In Matthew 18:20, Jesus said, “For where two or three are gathered together in my name, there am I in the midst of them.” The Lord certainly misses those whose seats are empty. Other Christians are also present, and they miss those whose seats are empty. When we gather together as a body, we are to exhort one another (Hebrews 10:25). Those who are present miss having the opportunity to exhort those who are absent. Also, those who are present miss being exhorted by those who are absent.
Is there a cure for the empty seat? YES! Love for God and love for His children will take care of the problem. When those who are regularly absent truly love God with all their hearts, with all their souls, and with all their minds (Matthew 22:37), and their brethren as themselves (Matthew 22:39), this problem will cease to exist. The Lord wants it to cease because He said, “not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25).
Let’s not allow our seats to be empty when the church assembles for worship. Let’s be like the psalmist who wrote, “I was glad when they said unto me, Let us go into the house of the Lord” (Psalm 122:1).
Raymond Sieg
06/07/2015
In Memory…
Tomorrow, May 25, Memorial Day will be observed in our country. At that time we will pay tribute to the brave men and women who gave their lives in our country’s wars. They deserve our respect because they truly loved their country, their families, and their friends. Concerning such love, Jesus said, “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). As we observe Memorial Day, let us remember and appreciate those who made the ultimate sacrifice so we might enjoy freedom.
Let us also use this occasion to remind us of another special sacrifice which was made on our behalf. In John 10:11, our Lord said, “I am the good shepherd: the good shepherd giveth His life for the sheep.” Divine love prompted Jesus to give His life so we might enjoy freedom from sin.
The Lord wants us to remember His sacrifice. Before He died, He instituted His Supper so His followers would always remember Him. The Bible says, “And He took bread, and gave thanks, and brake it, and gave unto them, saying, This is My body which is given for you: this do in remembrance of Me. Likewise also the cup after supper, saying, This cup is the new testament in My blood, which is shed for you” (Luke 22:19-20). Each Sunday, as we observe the Lord’s Supper, let us appreciate the sacrifice that Christ made for us, and let us never forget it.
Raymond Sieg
05/24/2015
Let us also use this occasion to remind us of another special sacrifice which was made on our behalf. In John 10:11, our Lord said, “I am the good shepherd: the good shepherd giveth His life for the sheep.” Divine love prompted Jesus to give His life so we might enjoy freedom from sin.
The Lord wants us to remember His sacrifice. Before He died, He instituted His Supper so His followers would always remember Him. The Bible says, “And He took bread, and gave thanks, and brake it, and gave unto them, saying, This is My body which is given for you: this do in remembrance of Me. Likewise also the cup after supper, saying, This cup is the new testament in My blood, which is shed for you” (Luke 22:19-20). Each Sunday, as we observe the Lord’s Supper, let us appreciate the sacrifice that Christ made for us, and let us never forget it.
Raymond Sieg
05/24/2015
Lord, Open Our Eyes
In Matthew 20:30-34 we read: "And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David. And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou son of David. And Jesus stood still, and called them, and said, What will ye that I shall do unto you? They say unto Him, Lord, that our eyes may be opened. So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed Him."
According to Luke 4:18, one of the reasons why Jesus came to earth was to give "recovering of sight to the blind." On several occasions Jesus demonstrated His divine power by opening the eyes of people afflicted by blindness. On one particular occasion He even gave sight to a man who was born blind (John 9:1-7).
While we certainly appreciate the Lord's miraculous power to open the eyes of the blind, we need to ask Him to open our eyes so we can see things of spiritual importance. He will help us if we will trust Him and cooperate with Him. Let us consider the following requests for the Lord's assistance as we begin 2015. Lord, open our eyes so we can see that each day is a special blessing from above and that we have reason to rejoice and be glad (Psalm 118:24).
Lord, open our eyes so we can see opportunities to do good that are presented to us (Galatians 6:10).
Lord, open our eyes so we can see the influence we can have upon others by doing good works (Matthew 5:14-16).
Lord, open our eyes so we can see the value of speaking the right words in the right way at the right time (Proverbs 25:11).
Lord, open our eyes so we can look past this life and see eternal things that are not visible to the physical eye
(2 Corinthians 4:18).
Lord, open our eyes so we will look in the right direction and "run with patience the race that is set before us"
(Hebrews 12:1-3).
Raymond Sieg
01/04/2015
According to Luke 4:18, one of the reasons why Jesus came to earth was to give "recovering of sight to the blind." On several occasions Jesus demonstrated His divine power by opening the eyes of people afflicted by blindness. On one particular occasion He even gave sight to a man who was born blind (John 9:1-7).
While we certainly appreciate the Lord's miraculous power to open the eyes of the blind, we need to ask Him to open our eyes so we can see things of spiritual importance. He will help us if we will trust Him and cooperate with Him. Let us consider the following requests for the Lord's assistance as we begin 2015. Lord, open our eyes so we can see that each day is a special blessing from above and that we have reason to rejoice and be glad (Psalm 118:24).
Lord, open our eyes so we can see opportunities to do good that are presented to us (Galatians 6:10).
Lord, open our eyes so we can see the influence we can have upon others by doing good works (Matthew 5:14-16).
Lord, open our eyes so we can see the value of speaking the right words in the right way at the right time (Proverbs 25:11).
Lord, open our eyes so we can look past this life and see eternal things that are not visible to the physical eye
(2 Corinthians 4:18).
Lord, open our eyes so we will look in the right direction and "run with patience the race that is set before us"
(Hebrews 12:1-3).
Raymond Sieg
01/04/2015
Are You a Relative of Jesus?
By carefully examining a number of Scriptures we are able to learn the names of many of the Lord's relatives. For example, His genealogies are recorded in Matthew 1:1-16 and Luke 3:23-38. Matthew, writing primarily for a Jewish audience, traced the Lord's lineage from Joseph to Abraham. Luke, writing primarily for Gentiles, traced the Lord's lineage through Mary all the way back to Adam. Thus, many of the Lord's ancestors are identified in Scripture.
Furthermore, several members of the Lord's immediate family are identified in a series of questions recorded in Matthew 13:55-56: "Is not this the carpenter's son? is not His mother called Mary? and His brethren, James, and Joses, and Simon, and Judas? And His sisters, are they not all with us?" Jesus' mother, of course, was Mary. He had four brothers whose names are listed. Two of them, James and Jude, wrote the New Testament letters that bear their names. Also, the Lord's nearest relatives included "sisters," but we do not know their names or how many there were.
Something else can be learned about the Lord's relatives from Matthew 12:46-50: "While He yet talked to the people, behold, His mother and his brethren stood without, desiring to speak with Him. Then one said unto Him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. But He answered and said unto him that told Him, Who is my mother? and who are my brethren? And He stretched forth His hand toward His disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." On this occasion the Lord's mother and brothers desired to speak to Him. When Jesus was informed that they wanted to talk to Him, He responded by showing that others can be included in His family. He said that those who do the will of His Father are His relatives. Could there possibly be a greater motivation for doing the Father's will? The blessing of being a relative of Christ should certainly inspire us to do the will of the Father!
On the basis of these principles, are you a relative of Jesus? To be more specific, are you dedicated to doing the Father's will?
Raymond Sieg
12/21/2014
Furthermore, several members of the Lord's immediate family are identified in a series of questions recorded in Matthew 13:55-56: "Is not this the carpenter's son? is not His mother called Mary? and His brethren, James, and Joses, and Simon, and Judas? And His sisters, are they not all with us?" Jesus' mother, of course, was Mary. He had four brothers whose names are listed. Two of them, James and Jude, wrote the New Testament letters that bear their names. Also, the Lord's nearest relatives included "sisters," but we do not know their names or how many there were.
Something else can be learned about the Lord's relatives from Matthew 12:46-50: "While He yet talked to the people, behold, His mother and his brethren stood without, desiring to speak with Him. Then one said unto Him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. But He answered and said unto him that told Him, Who is my mother? and who are my brethren? And He stretched forth His hand toward His disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." On this occasion the Lord's mother and brothers desired to speak to Him. When Jesus was informed that they wanted to talk to Him, He responded by showing that others can be included in His family. He said that those who do the will of His Father are His relatives. Could there possibly be a greater motivation for doing the Father's will? The blessing of being a relative of Christ should certainly inspire us to do the will of the Father!
On the basis of these principles, are you a relative of Jesus? To be more specific, are you dedicated to doing the Father's will?
Raymond Sieg
12/21/2014
Thanksgiving
From Luke 17:12-16 we learn that gratitude should motivate people to worship and serve the Lord. Because of the approaching Thanksgiving holiday, perhaps this is a good time to examine additional passages that relate to giving thanks.
The Bible contains numerous passages that teach God's people to be thankful. For example, in Ephesians 5:20 we read: "Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ." Also, Colossians 4:2 states: "Continue in prayer, and watch in the same with thanksgiving." Furthermore, Paul wrote in 1 Thessalonians 5:18: "In every thing give thanks: for this is the will of God in Christ Jesus concerning you." Other passages could be cited, but these are sufficient to show that God certainly wants His children to be thankful to Him.
The Scriptures address this subject further by revealing a number of blessings for which we are to be thankful. From Paul's speech in Athens we learn that God "giveth to all life, and breath, and all things" (Acts 17:25). James tells us that "every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning" (James 1:17). Not only does God provide all our physical blessings to enjoy, but, more important, He gives His children all spiritual blessings in His Son: "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ" (Ephesians 1:3).
With the information revealed in these passages before us, let us conclude with an appropriate admonition found in Psalm 100:4: "Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name."
Raymond Sieg
11/23/2014
The Bible contains numerous passages that teach God's people to be thankful. For example, in Ephesians 5:20 we read: "Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ." Also, Colossians 4:2 states: "Continue in prayer, and watch in the same with thanksgiving." Furthermore, Paul wrote in 1 Thessalonians 5:18: "In every thing give thanks: for this is the will of God in Christ Jesus concerning you." Other passages could be cited, but these are sufficient to show that God certainly wants His children to be thankful to Him.
The Scriptures address this subject further by revealing a number of blessings for which we are to be thankful. From Paul's speech in Athens we learn that God "giveth to all life, and breath, and all things" (Acts 17:25). James tells us that "every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning" (James 1:17). Not only does God provide all our physical blessings to enjoy, but, more important, He gives His children all spiritual blessings in His Son: "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ" (Ephesians 1:3).
With the information revealed in these passages before us, let us conclude with an appropriate admonition found in Psalm 100:4: "Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name."
Raymond Sieg
11/23/2014
The Great Invitation
In Matthew 11:28-30 the following words of Christ are recorded: "Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light."
When the Lord spoke these beautiful and gracious words He was offering His "Great Invitation." Let us briefly consider three principles that relate to it.
First, this special invitation offered by Christ applies to everyone. Matters such as social standing, race, or ethnic background make no difference to the Lord. He invites all who labor and who are heavy laden to come to Him.
Second, the Lord's invitation contains certain conditions. A person who comes to Christ must take His yoke upon him and learn of Him. Because He is meek and lowly in heart, the Lord does not force anyone to take these steps. These are things we must do ourselves. Concerning His yoke, Jesus said, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24). While it may appear that His requirements are difficult and challenging, when we compare them to the weight of sin, we can readily see that the Lord's yoke is easy and His burden is light.
Third, the Lord's invitation offers a blessing of rest. This special rest that Jesus offers is tranquility of the soul. The only way to receive it is by coming to Christ. This involves meeting the conditions that He has prescribed.
Do you desire this rest that only the Lord can provide? If you do, we invite you to accept His offer by coming to Him, taking His yoke upon you, and learning of Him.
Raymond Sieg
07/27/2014
When the Lord spoke these beautiful and gracious words He was offering His "Great Invitation." Let us briefly consider three principles that relate to it.
First, this special invitation offered by Christ applies to everyone. Matters such as social standing, race, or ethnic background make no difference to the Lord. He invites all who labor and who are heavy laden to come to Him.
Second, the Lord's invitation contains certain conditions. A person who comes to Christ must take His yoke upon him and learn of Him. Because He is meek and lowly in heart, the Lord does not force anyone to take these steps. These are things we must do ourselves. Concerning His yoke, Jesus said, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24). While it may appear that His requirements are difficult and challenging, when we compare them to the weight of sin, we can readily see that the Lord's yoke is easy and His burden is light.
Third, the Lord's invitation offers a blessing of rest. This special rest that Jesus offers is tranquility of the soul. The only way to receive it is by coming to Christ. This involves meeting the conditions that He has prescribed.
Do you desire this rest that only the Lord can provide? If you do, we invite you to accept His offer by coming to Him, taking His yoke upon you, and learning of Him.
Raymond Sieg
07/27/2014
Respect of Persons
In James 2:1-4 the Bible states: "My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; and ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: are ye not then partial in yourselves, and are become judges of evil thoughts?"
These verses address a very important subject: "respect of persons." According to James, respect of persons may involve showing favoritism to someone as well as being prejudiced against someone else. In God's sight, both are wrong: "if ye have respect of persons, ye commit sin, and are convinced of the law as transgressors" (James 2:9). In addition to teaching that having respect of persons is wrong, the Bible contains some valuable information that will help us to overcome and avoid this sinful practice.
First, let us remember that God is no respecter of persons. Peter declared this great truth in Acts 10:34: "Of a truth I perceive that God is no respecter of persons." If we are going to be like God, we must avoid favoritism and prejudice.
Second, let us remember that all men are created equally in God's sight. Paul stated in Acts 17:26 that God "hath made of one blood all nations of men."
Third, let us remember to judge others fairly. Jesus said, "Judge not according to the appearance, but judge righteous judgment" (John 7:24). Before making quick and impulsive judgments on the basis of appearance, take the time to assess situations fairly and objectively. Things may not necessarily be what they appear to be.
Raymond Sieg
07/13/2014
These verses address a very important subject: "respect of persons." According to James, respect of persons may involve showing favoritism to someone as well as being prejudiced against someone else. In God's sight, both are wrong: "if ye have respect of persons, ye commit sin, and are convinced of the law as transgressors" (James 2:9). In addition to teaching that having respect of persons is wrong, the Bible contains some valuable information that will help us to overcome and avoid this sinful practice.
First, let us remember that God is no respecter of persons. Peter declared this great truth in Acts 10:34: "Of a truth I perceive that God is no respecter of persons." If we are going to be like God, we must avoid favoritism and prejudice.
Second, let us remember that all men are created equally in God's sight. Paul stated in Acts 17:26 that God "hath made of one blood all nations of men."
Third, let us remember to judge others fairly. Jesus said, "Judge not according to the appearance, but judge righteous judgment" (John 7:24). Before making quick and impulsive judgments on the basis of appearance, take the time to assess situations fairly and objectively. Things may not necessarily be what they appear to be.
Raymond Sieg
07/13/2014
Spiritual Freedom
When the Fourth of July is celebrated each year we are reminded of the freedom that we enjoy as American citizens. May we truly appreciate our freedom, and may we never take it for granted. As special as national freedom is, however, spiritual freedom is even more precious. Jesus touched on this kind of freedom in John 8:31-32: "Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free." As we study principles relating to spiritual freedom, let us make three observations.
First, Christ is the only one who gives spiritual freedom. Jesus made this clear when He said, "If the Son therefore shall make you free, ye shall be free indeed" (John 8:36). He later stated, "I am the way, the truth, and the life: no man cometh unto the Father, but by me" (John 14:6).
Second, Christ gives spiritual freedom to His true disciples. The Lord's true disciples are those who "continue" [abide] in His word. Consequently, they are able to know the truth. Knowing the truth is vitally important because it is the truth that makes one free from sin. It is interesting that Jesus made this statement to people who believed on Him. We conclude that simply believing on Jesus will not result in spiritual freedom. The Lord has additional requirements that are revealed in His Word.
Third, Christ gives spiritual freedom to those who obey the truth. In Romans 6:17-18 we read: "But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness." Have you obeyed the truth?
Raymond Sieg
07/06/2014
First, Christ is the only one who gives spiritual freedom. Jesus made this clear when He said, "If the Son therefore shall make you free, ye shall be free indeed" (John 8:36). He later stated, "I am the way, the truth, and the life: no man cometh unto the Father, but by me" (John 14:6).
Second, Christ gives spiritual freedom to His true disciples. The Lord's true disciples are those who "continue" [abide] in His word. Consequently, they are able to know the truth. Knowing the truth is vitally important because it is the truth that makes one free from sin. It is interesting that Jesus made this statement to people who believed on Him. We conclude that simply believing on Jesus will not result in spiritual freedom. The Lord has additional requirements that are revealed in His Word.
Third, Christ gives spiritual freedom to those who obey the truth. In Romans 6:17-18 we read: "But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness." Have you obeyed the truth?
Raymond Sieg
07/06/2014
An Example of Gratitude
In Luke 17:12-16 we read about an interesting event that occurred during the Lord's ministry: "And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: and they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go show yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, and fell down on his face at his feet, giving him thanks: and he was a Samaritan."
On this occasion Jesus received a request for mercy from ten desperate men. In addition to being afflicted with the incurable disease of leprosy, these men were social outcasts. They "stood afar off" because the Law of Moses did not allow them to associate with other Israelites (Leviticus 13:46). We can certainly empathize with these men because of their predicament. Their only hope was for the Son of God to heal them.
Jesus responded to their plea by telling them to comply with the instructions found in Leviticus 14. On their way to see the priests, however, all ten men were healed. It was then that one of the men, a Samaritan, returned to express his gratitude to Jesus for healing him. Unfortunately, for some reason the other nine failed to do so.
Rather than concentrate on the failure of the nine ingrates to thank Jesus, let us learn a valuable lesson from the Samaritan's example. His response teaches us that gratitude is the proper motivation for worshipping and serving the Lord. He was truly thankful for the Lord's healing, and Jesus commended his faith (Luke 17:19).
By way of application, do you appreciate what Jesus Christ has done for you?
Raymond Sieg
06/22/2014
On this occasion Jesus received a request for mercy from ten desperate men. In addition to being afflicted with the incurable disease of leprosy, these men were social outcasts. They "stood afar off" because the Law of Moses did not allow them to associate with other Israelites (Leviticus 13:46). We can certainly empathize with these men because of their predicament. Their only hope was for the Son of God to heal them.
Jesus responded to their plea by telling them to comply with the instructions found in Leviticus 14. On their way to see the priests, however, all ten men were healed. It was then that one of the men, a Samaritan, returned to express his gratitude to Jesus for healing him. Unfortunately, for some reason the other nine failed to do so.
Rather than concentrate on the failure of the nine ingrates to thank Jesus, let us learn a valuable lesson from the Samaritan's example. His response teaches us that gratitude is the proper motivation for worshipping and serving the Lord. He was truly thankful for the Lord's healing, and Jesus commended his faith (Luke 17:19).
By way of application, do you appreciate what Jesus Christ has done for you?
Raymond Sieg
06/22/2014
An Exhortation To Pray
The apostle Paul wrote: "I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth" (I Timothy 2:1-4).
We learn from these passages that God wants His children to offer up four kinds of petitions to Him, including supplications, prayers, intercessions, and giving of thanks. A "supplication" is asking God to supply a need. An example is found in Matthew 6:11 where Jesus taught His disciples to pray, "Give us this day our daily bread." "Prayer" is the general term used to refer to an address that is directed to God. An "intercession" is making a request on behalf of someone else. An example is praying for people who are sick. "Giving of thanks" is expressing gratitude to God for His blessings.
We also learn that God wants His children to petition Him on behalf of all men, especially our civil leaders and rulers. We are to pray for them so we may live in a quiet and peaceful environment. Such an environment is conducive to the spreading of the Gospel. God wants the Gospel to be taught so that all will have an opportunity to hear it, believe it, and obey it. His desire is "that all should come to repentance" (II Peter 3:9).
With all the strife and contention in the world, let us remember to pray for our nation's leaders and for the leaders of all nations. Let us pray that they will be blessed with wisdom and that they will lead in a way that is in harmony with God's will. Let us pray for peace so the Gospel may be carried to all countries (Mark 16:15-16).
Raymond Sieg
06/08/2014
We learn from these passages that God wants His children to offer up four kinds of petitions to Him, including supplications, prayers, intercessions, and giving of thanks. A "supplication" is asking God to supply a need. An example is found in Matthew 6:11 where Jesus taught His disciples to pray, "Give us this day our daily bread." "Prayer" is the general term used to refer to an address that is directed to God. An "intercession" is making a request on behalf of someone else. An example is praying for people who are sick. "Giving of thanks" is expressing gratitude to God for His blessings.
We also learn that God wants His children to petition Him on behalf of all men, especially our civil leaders and rulers. We are to pray for them so we may live in a quiet and peaceful environment. Such an environment is conducive to the spreading of the Gospel. God wants the Gospel to be taught so that all will have an opportunity to hear it, believe it, and obey it. His desire is "that all should come to repentance" (II Peter 3:9).
With all the strife and contention in the world, let us remember to pray for our nation's leaders and for the leaders of all nations. Let us pray that they will be blessed with wisdom and that they will lead in a way that is in harmony with God's will. Let us pray for peace so the Gospel may be carried to all countries (Mark 16:15-16).
Raymond Sieg
06/08/2014
Watch Your Speech
Outbursts of filthy language have become far too common in our society. Those who desire to live by Christian principles must exercise caution lest we allow this kind of speech to influence our words.
In Matthew 12:35-37 Jesus said: "A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned." Understanding that we will give an account of our words at the judgment should cause us to speak only good things. According to the Lord, the key to speaking properly is having the right things in the heart.
The apostle Paul addressed this matter of speaking properly many times in his letters. In Ephesians 4:29 we read: "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers." Verse 31 of the same chapter states that "evil speaking" is to be put away. We learn from Ephesians 5:3-4 that filthiness, foolish talking, and jesting are not to be named among God's children. Conversely, the kind of speech that God wants His children to use is found in Colossians 4:6: "Let your speech be alway with grace, seasoned with salt."
Proverbs 25:11 states: "A word fitly spoken is like apples of gold in pictures of silver." This passage has to do with speaking the right word at the right time and in the right way. From the comparison made, we learn that such a word is quite precious.
Raymond Sieg
06/01/2014
In Matthew 12:35-37 Jesus said: "A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned." Understanding that we will give an account of our words at the judgment should cause us to speak only good things. According to the Lord, the key to speaking properly is having the right things in the heart.
The apostle Paul addressed this matter of speaking properly many times in his letters. In Ephesians 4:29 we read: "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers." Verse 31 of the same chapter states that "evil speaking" is to be put away. We learn from Ephesians 5:3-4 that filthiness, foolish talking, and jesting are not to be named among God's children. Conversely, the kind of speech that God wants His children to use is found in Colossians 4:6: "Let your speech be alway with grace, seasoned with salt."
Proverbs 25:11 states: "A word fitly spoken is like apples of gold in pictures of silver." This passage has to do with speaking the right word at the right time and in the right way. From the comparison made, we learn that such a word is quite precious.
Raymond Sieg
06/01/2014
The Lord Helps During Storms
In Matthew 8:23-27 the Bible states: "And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!"
By demonstrating His divine power over nature, Jesus proved that He is God's Son. While this is the most obvious lesson to be learned from these passages, let us also consider three practical lessons that relate to storms of affliction that arise in our lives.
First, we learn that the Lord cares when His followers face storms of affliction. It seems that the disciples had doubts about His concern when they asked, "Master, carest thou not that we perish?" (Mark 4:38). In 1 Peter 5:7 we are assured that He does care: "Casting all your care upon him; for he careth for you."
Second, in addition to caring, Christ is always present to help. In Hebrews 13:5 the Lord is quoted as saying, "I will never leave thee, nor forsake thee."
Third, the Lord will not allow His followers to be tested above what they are able to bear. This great truth is also declared in 1 Corinthians 10:13 where Paul stated that "God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it."
Are you facing a storm? Jesus invites you to come to Him (Matthew 11:28-30).
Raymond Sieg
05/25/2014
By demonstrating His divine power over nature, Jesus proved that He is God's Son. While this is the most obvious lesson to be learned from these passages, let us also consider three practical lessons that relate to storms of affliction that arise in our lives.
First, we learn that the Lord cares when His followers face storms of affliction. It seems that the disciples had doubts about His concern when they asked, "Master, carest thou not that we perish?" (Mark 4:38). In 1 Peter 5:7 we are assured that He does care: "Casting all your care upon him; for he careth for you."
Second, in addition to caring, Christ is always present to help. In Hebrews 13:5 the Lord is quoted as saying, "I will never leave thee, nor forsake thee."
Third, the Lord will not allow His followers to be tested above what they are able to bear. This great truth is also declared in 1 Corinthians 10:13 where Paul stated that "God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it."
Are you facing a storm? Jesus invites you to come to Him (Matthew 11:28-30).
Raymond Sieg
05/25/2014
Worship
In His conversation with the Samaritan woman at Jacob's well, Jesus said: "But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth" (John 4:23-24). In these verses Jesus revealed some important information about worship. He talked about the object of worship as well as the requirements for acceptable worship. These matters deserve our careful attention. Before we address them, though, we must understand what worship is.
"Worship" means to bow down before, to pay reverence to, and to adore. This definition is illustrated in Psalm 95:6: "O come, let us worship and bow down: let us kneel before the Lord our maker." Sadly, attending worship services for the purpose of being entertained or having social contact has become quite popular. While it is true that great blessings, including fellowship, accompany worship, we must understand that its primary purpose is to show reverence to God and to praise His high and holy name.
Jesus taught very clearly that the Father is to be the object of our worship. Because of His greatness, power, and majesty, the Father certainly deserves to be worshipped. According to Jesus, the Father seeks true worshippers to worship Him.
True worshippers are those who comply with the requirements for acceptable worship. These requirements are worshipping "in spirit and in truth." To worship in spirit one must worship from the heart, be sincere, and have the proper attitude. To worship in truth one must worship according to the Lord's will that is revealed in the New Testament. Neither of these requirements can be neglected; both are essential.
Raymond Sieg
05/04/2014
"Worship" means to bow down before, to pay reverence to, and to adore. This definition is illustrated in Psalm 95:6: "O come, let us worship and bow down: let us kneel before the Lord our maker." Sadly, attending worship services for the purpose of being entertained or having social contact has become quite popular. While it is true that great blessings, including fellowship, accompany worship, we must understand that its primary purpose is to show reverence to God and to praise His high and holy name.
Jesus taught very clearly that the Father is to be the object of our worship. Because of His greatness, power, and majesty, the Father certainly deserves to be worshipped. According to Jesus, the Father seeks true worshippers to worship Him.
True worshippers are those who comply with the requirements for acceptable worship. These requirements are worshipping "in spirit and in truth." To worship in spirit one must worship from the heart, be sincere, and have the proper attitude. To worship in truth one must worship according to the Lord's will that is revealed in the New Testament. Neither of these requirements can be neglected; both are essential.
Raymond Sieg
05/04/2014
The Lord's Church
It is unfortunate, but many people do not believe that the church is important. This belief, however, is not based on the teachings of the Bible. According to the Scriptures, Jesus built the church (Matthew 16:18), Jesus loved the church so much that He gave Himself for it (Ephesians 5:25), and Jesus purchased the church with His own blood (Acts 20:28). On the basis of the information revealed in these verses, how could anyone possibly think that the church is not important? It is certainly important and precious to Christ. Perhaps a study of several additional passages will produce a greater knowledge of the Lord's church as well as a deeper appreciation for it.
Contrary to popular opinion, the Bible teaches that there is only one true church. We learn from Ephesians 1:22-23 and Colossians 1:18 that Jesus is the head of the church and that the church is His body. We are further informed in Ephesians 4:4 that there is only one body. Since there is only one body and that one body is the church, we conclude from the Bible that there is only one true church.
The Scriptures also teach that the church is composed of the saved. When a person is saved from his sins, the Lord adds him to the church. This is clearly revealed in Acts 2:47 where Luke wrote: "And the Lord added to the church daily such as should be saved." Thus, we understand that the one church that we read about in the Bible is composed of those who have complied with the Lord's plan of salvation.
In His Word, Christ has given a pattern for His church, and His church exists when this pattern is followed. This being the case, let us adopt the words of the prophet and "ask for the old paths, where is the good way, and walk therein" (Jeremiah 6:16).
Raymond Sieg
04/30/2014
Contrary to popular opinion, the Bible teaches that there is only one true church. We learn from Ephesians 1:22-23 and Colossians 1:18 that Jesus is the head of the church and that the church is His body. We are further informed in Ephesians 4:4 that there is only one body. Since there is only one body and that one body is the church, we conclude from the Bible that there is only one true church.
The Scriptures also teach that the church is composed of the saved. When a person is saved from his sins, the Lord adds him to the church. This is clearly revealed in Acts 2:47 where Luke wrote: "And the Lord added to the church daily such as should be saved." Thus, we understand that the one church that we read about in the Bible is composed of those who have complied with the Lord's plan of salvation.
In His Word, Christ has given a pattern for His church, and His church exists when this pattern is followed. This being the case, let us adopt the words of the prophet and "ask for the old paths, where is the good way, and walk therein" (Jeremiah 6:16).
Raymond Sieg
04/30/2014
A Serious Offense
In our last two articles we have examined a number of important matters that relate to the authority of Christ. Today we are showing from the Scriptures that failing to submit to the Lord's authority is a serious offense.
One place where the Bible teaches this lesson is Leviticus 10:1-3: "And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not. And there went out fire from the Lord, and devoured them, and they died before the Lord. Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace." On this occasion Nadab and Abihu tragically lost their lives. These men had been appointed to serve as priests; however, they did something that did not sanctify and glorify God. Consequently, God took their lives.
Exactly what did Nadab and Abihu do to deserve such treatment? The text says that they offered "strange" [unauthorized] fire before the Lord. In other words, God had not commanded these men to do what they did. By offering this strange fire, they were guilty of failing to submit to God's authority. Nadab and Abihu apparently did not see anything wrong with their actions, but God certainly did.
Old Testament events such as this have been recorded for our benefit. According to Romans 15:4, "whatsoever things were written aforetime were written for our learning." Let us learn from the mistake of Nadab and Abihu. Let us strive to only say and do those things that Christ has authorized in His holy Word (Colossians 3:16-17).
Raymond Sieg
04/20/2014
One place where the Bible teaches this lesson is Leviticus 10:1-3: "And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not. And there went out fire from the Lord, and devoured them, and they died before the Lord. Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace." On this occasion Nadab and Abihu tragically lost their lives. These men had been appointed to serve as priests; however, they did something that did not sanctify and glorify God. Consequently, God took their lives.
Exactly what did Nadab and Abihu do to deserve such treatment? The text says that they offered "strange" [unauthorized] fire before the Lord. In other words, God had not commanded these men to do what they did. By offering this strange fire, they were guilty of failing to submit to God's authority. Nadab and Abihu apparently did not see anything wrong with their actions, but God certainly did.
Old Testament events such as this have been recorded for our benefit. According to Romans 15:4, "whatsoever things were written aforetime were written for our learning." Let us learn from the mistake of Nadab and Abihu. Let us strive to only say and do those things that Christ has authorized in His holy Word (Colossians 3:16-17).
Raymond Sieg
04/20/2014
Inadequate Sources of Authority
Last week we showed from the Scriptures that Jesus Christ possesses all divine authority (Matthew 28:18). We also pointed out from Colossians 3:17 that the Lord's followers are to submit to His authority. Today we are examining four sources of authority that, according to the Bible, are inadequate for religious activities.
First, the Law of Moses is an inadequate source of authority for religious activities today. When Jesus died, He took the law "out of the way, nailing it to his cross" (Colossians 2:14), and His New Testament became effective (Hebrews 9:15). Submitting to Moses' law today will result in falling from grace (Galatians 5:4).
Second, the commandments of men are an inadequate source of authority. In Matthew 15:9 Jesus said that those who teach such commandments for their doctrines are guilty of worshipping Him in vain. This issue is also discussed in Colossians 2:20-23.
A third inadequate source of authority is worldly philosophy. In Colossians 2:8 we are warned: "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ."
A fourth inadequate source of authority for religious activities is personal opinion. During the days when the judges ruled Israel, "every man did that which was right in his own eyes" (Judges 21:25). This is a dangerous practice because "there is a way which seemeth right unto a man, but the end thereof are the ways of death" (Proverbs 14:12). Rather than trust in our own ways, the Bible says: "Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths" (Proverbs 3:5-6).
Raymond Sieg
04/13/2014
First, the Law of Moses is an inadequate source of authority for religious activities today. When Jesus died, He took the law "out of the way, nailing it to his cross" (Colossians 2:14), and His New Testament became effective (Hebrews 9:15). Submitting to Moses' law today will result in falling from grace (Galatians 5:4).
Second, the commandments of men are an inadequate source of authority. In Matthew 15:9 Jesus said that those who teach such commandments for their doctrines are guilty of worshipping Him in vain. This issue is also discussed in Colossians 2:20-23.
A third inadequate source of authority is worldly philosophy. In Colossians 2:8 we are warned: "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ."
A fourth inadequate source of authority for religious activities is personal opinion. During the days when the judges ruled Israel, "every man did that which was right in his own eyes" (Judges 21:25). This is a dangerous practice because "there is a way which seemeth right unto a man, but the end thereof are the ways of death" (Proverbs 14:12). Rather than trust in our own ways, the Bible says: "Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths" (Proverbs 3:5-6).
Raymond Sieg
04/13/2014
The Authority of Christ
A number of Scriptures indicate that Jesus Christ possesses all divine authority. For example, in John 17:1-2 Jesus stated that the Father had "given him power [authority] over all flesh." Jesus addressed this issue again when He said, "All power [authority] is given unto me in heaven and in earth" (Matthew 28:18). To support these claims Jesus demonstrated His divine power in many ways: in His teaching (Matthew 7:28-29), by forgiving a man's sins (Matthew 9:1-8), by casting out demons (Luke 4:33-36), by His miracles (John 3:1-2), and by His resurrection from the dead (Romans 1:1-4). Thus, the Bible declares that Jesus Christ does indeed possess all divine authority.
By way of application, the Lord wants His followers to submit to His authority. In Colossians 3:17 we read: "And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him." This simply means that Christians are to only say and do those things that Christ has authorized. We would expect this because Jesus is God's spokesman today (Hebrews 1:1-2), and we are to hear what He says (Matthew 17:5). According to Hebrews 9:15, the Lord's word is the New Testament. This is where we learn what Christ has authorized His people to say and do. Consequently, it is imperative that we practice the admonition given in Colossians 3:16: "Let the word of Christ dwell in you richly in all wisdom."
James declared that putting these important principles into practice will result in a great blessing: "But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed" (James 1:25). Are you submitting to the divine authority of the Lord Jesus Christ?
Raymond Sieg
04/06/2014
By way of application, the Lord wants His followers to submit to His authority. In Colossians 3:17 we read: "And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him." This simply means that Christians are to only say and do those things that Christ has authorized. We would expect this because Jesus is God's spokesman today (Hebrews 1:1-2), and we are to hear what He says (Matthew 17:5). According to Hebrews 9:15, the Lord's word is the New Testament. This is where we learn what Christ has authorized His people to say and do. Consequently, it is imperative that we practice the admonition given in Colossians 3:16: "Let the word of Christ dwell in you richly in all wisdom."
James declared that putting these important principles into practice will result in a great blessing: "But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed" (James 1:25). Are you submitting to the divine authority of the Lord Jesus Christ?
Raymond Sieg
04/06/2014
Jesus Christ Is God's Divine Son
In Luke 4:41 the Bible states: "And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ." Since evil demons could correctly identify Jesus as God's Son, it seems that rational intelligent men should be able to do the same. Unfortunately, men have been confused about Jesus' identity for many years. To illustrate, in Matthew 16:13 Jesus asked His disciples, "Whom do men say that I the Son of man am?" The disciples responded by saying: "Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets" (Matthew 16:14). With people being so confused during the Lord's ministry, we might wonder if it is possible to correctly identify Him today. By consulting a number of reliable sources we can know exactly who Jesus is. Let us consider the testimony of eight such sources.
God. "This is my beloved Son, in whom I am well pleased" (Matthew 3:17; 17:5).
Jesus. In Mark 14:61 Jesus was asked under oath, "Art thou the Christ, the Son of the Blessed?" He responded by saying,
"I am" (Mark 14:62).
John. "And I saw, and bare record that this is the Son of God" (John 1:34).
Peter. "Thou art the Christ, the Son of the living God" (Matthew 16:16).
Nathanael. "Rabbi, thou art the Son of God" (John 1:49).
The apostles. "Of a truth thou art the Son of God" (Matthew 14:33).
Martha. "I believe that thou art the Christ, the Son of God" (John 11:27).
The centurion. "Truly this was the Son of God" (Matthew 27:54).
The Bible strongly affirms that Jesus is God's Divine Son. Who do you say that He is?
Raymond Sieg
03/30/2014
God. "This is my beloved Son, in whom I am well pleased" (Matthew 3:17; 17:5).
Jesus. In Mark 14:61 Jesus was asked under oath, "Art thou the Christ, the Son of the Blessed?" He responded by saying,
"I am" (Mark 14:62).
John. "And I saw, and bare record that this is the Son of God" (John 1:34).
Peter. "Thou art the Christ, the Son of the living God" (Matthew 16:16).
Nathanael. "Rabbi, thou art the Son of God" (John 1:49).
The apostles. "Of a truth thou art the Son of God" (Matthew 14:33).
Martha. "I believe that thou art the Christ, the Son of God" (John 11:27).
The centurion. "Truly this was the Son of God" (Matthew 27:54).
The Bible strongly affirms that Jesus is God's Divine Son. Who do you say that He is?
Raymond Sieg
03/30/2014
Be Not Deceived
In Luke 21:8 Jesus issued this strong warning to His followers: "Take heed that ye be not deceived." Since the Lord considered this to be such an important matter, let us examine three specific areas in which we must not allow ourselves to be deceived.
First, we must not be deceived about who will go to heaven: "Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God" (1 Corinthians 6:9-10). This is not popular among many people, but the Bible teaches that those who practice sins such as these will be kept out of heaven. Thankfully, the Lord has made is possible for us to be washed, sanctified, and justified so we can spend eternity with Him (1 Corinthians 6:11).
Second, we must not be deceived about the influence of evil associates: "Be not deceived: evil communications corrupt good manners" (1 Corinthians 15:33). In this chapter, Paul wrote at length about the resurrection. This was necessary because some people in Corinth were saying that there is no resurrection (verse 12). Paul warned the Corinthians against the evil influence of such teachers. We must also exercise caution concerning our friends and associates because they will affect our actions and attitudes.
Third, we must not be deceived about reaping what we sow: "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap" (Galatians 6:7). In this verse a spiritual application is made from the undisputed natural law of sowing and reaping. Since we will certainly reap what we sow, "let us not be weary in well doing: for in due season we shall reap, if we faint not" (Galatians 6:9).
Raymond Sieg
03/23/2014
First, we must not be deceived about who will go to heaven: "Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God" (1 Corinthians 6:9-10). This is not popular among many people, but the Bible teaches that those who practice sins such as these will be kept out of heaven. Thankfully, the Lord has made is possible for us to be washed, sanctified, and justified so we can spend eternity with Him (1 Corinthians 6:11).
Second, we must not be deceived about the influence of evil associates: "Be not deceived: evil communications corrupt good manners" (1 Corinthians 15:33). In this chapter, Paul wrote at length about the resurrection. This was necessary because some people in Corinth were saying that there is no resurrection (verse 12). Paul warned the Corinthians against the evil influence of such teachers. We must also exercise caution concerning our friends and associates because they will affect our actions and attitudes.
Third, we must not be deceived about reaping what we sow: "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap" (Galatians 6:7). In this verse a spiritual application is made from the undisputed natural law of sowing and reaping. Since we will certainly reap what we sow, "let us not be weary in well doing: for in due season we shall reap, if we faint not" (Galatians 6:9).
Raymond Sieg
03/23/2014
The New Birth
In John 3:3-5, a portion of Jesus' conversation with Nicodemus about the new birth is recorded: "Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God."
Jesus showed very clearly that the new birth is essential. A person cannot see or enter God's kingdom without being born again. As their discussion continued, Jesus emphasized this point even further by saying, "Ye must be born again" (John 3:7).
Jesus also explained that the new birth is a spiritual birth. It is not some type of unexplained mystical experience, and it is not a physical birth. A person is born again when he is "born of water and of the Spirit."
In 1 Peter 1:22-23 we read: "Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever." Being born again is the process whereby a person's soul is purified. This occurs when the truth is obeyed.
By comparing these passages we learn that the new birth consists of doing what the Lord instructs us to do so our souls can be purified. Jesus gave the terms of salvation when He said, "He that believeth and is baptized shall be saved" (Mark 16:16).
Have you complied with the Lord's instructions to be born again?
Raymond Sieg
03/16/2014
Jesus showed very clearly that the new birth is essential. A person cannot see or enter God's kingdom without being born again. As their discussion continued, Jesus emphasized this point even further by saying, "Ye must be born again" (John 3:7).
Jesus also explained that the new birth is a spiritual birth. It is not some type of unexplained mystical experience, and it is not a physical birth. A person is born again when he is "born of water and of the Spirit."
In 1 Peter 1:22-23 we read: "Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever." Being born again is the process whereby a person's soul is purified. This occurs when the truth is obeyed.
By comparing these passages we learn that the new birth consists of doing what the Lord instructs us to do so our souls can be purified. Jesus gave the terms of salvation when He said, "He that believeth and is baptized shall be saved" (Mark 16:16).
Have you complied with the Lord's instructions to be born again?
Raymond Sieg
03/16/2014
Calling On The Lord's Name
An expression used a number of times in the Bible is "calling on the name of the Lord." Today, we are studying several key passages to determine what this involves.
First, let us note that calling on the Lord's name is very important because it relates to man's salvation. The apostle Peter stated, "And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved" (Acts 2:21). He was actually quoting a prophecy made many years earlier in Joel 2:28-32. According to Acts 2:16-21, this prophecy was fulfilled on Pentecost. Thus, salvation from sin was finally declared as a reality, and it is still available to those who call on the Lord's name.
Second, the Scriptures teach that everyone, regardless of racial or ethnic background, must call upon the Lord's name to be saved. This is made clear in Romans 10:12 where the apostle Paul wrote: "For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him."
Third, Jesus taught that calling on His name includes obedience to God's will. In Matthew 7:21 He said: "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." Merely referring to Jesus as Lord will save no one. The will of God must be obeyed.
Finally, let us consider an example of one who called on the Lord's name. While telling about his conversion, Paul related this statement that Ananias made to him: "And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord." Paul called upon the Lord's name when he was baptized.
Have you called on the Lord's name by being baptized to wash away your sins?
Raymond Sieg
03/09/2014
First, let us note that calling on the Lord's name is very important because it relates to man's salvation. The apostle Peter stated, "And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved" (Acts 2:21). He was actually quoting a prophecy made many years earlier in Joel 2:28-32. According to Acts 2:16-21, this prophecy was fulfilled on Pentecost. Thus, salvation from sin was finally declared as a reality, and it is still available to those who call on the Lord's name.
Second, the Scriptures teach that everyone, regardless of racial or ethnic background, must call upon the Lord's name to be saved. This is made clear in Romans 10:12 where the apostle Paul wrote: "For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him."
Third, Jesus taught that calling on His name includes obedience to God's will. In Matthew 7:21 He said: "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." Merely referring to Jesus as Lord will save no one. The will of God must be obeyed.
Finally, let us consider an example of one who called on the Lord's name. While telling about his conversion, Paul related this statement that Ananias made to him: "And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord." Paul called upon the Lord's name when he was baptized.
Have you called on the Lord's name by being baptized to wash away your sins?
Raymond Sieg
03/09/2014
Obeying the Gospel
During the month of February we showed from the Scriptures that the Lord's plan of salvation includes believing in Christ (John 3:16), repenting (Luke 13:3), confessing that Jesus is the Son of God (Romans 10:9-10), and being baptized (Mark 16:15-16). When a person obeys this plan through faith, the Lord saves him from his past sins.
The necessity of "obeying the Gospel" is a matter that receives a great amount of attention in the Bible. For example, in Romans 6:17-18 Paul reminded the Christians in Rome of what they had done to be made free from their sins. He wrote: "But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness." Note carefully that these people were the servants of sin before they obeyed the doctrine they were taught. However, they were made free from their sins when they obeyed. The process whereby they were made free from their sins is explained in Romans 6:3-4: "Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life."
God's Word addresses the necessity of obeying the Gospel in another way. The apostle Paul stated in 2 Thessalonians 1:7-9 that those who do not obey the Gospel will "be punished with everlasting destruction from the presence of the Lord." To escape this punishment a person must obey the Gospel of Christ.
Have you complied with the Lord's will? If not, we would be glad to assist you.
Raymond Sieg
03/02/2014
The necessity of "obeying the Gospel" is a matter that receives a great amount of attention in the Bible. For example, in Romans 6:17-18 Paul reminded the Christians in Rome of what they had done to be made free from their sins. He wrote: "But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness." Note carefully that these people were the servants of sin before they obeyed the doctrine they were taught. However, they were made free from their sins when they obeyed. The process whereby they were made free from their sins is explained in Romans 6:3-4: "Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life."
God's Word addresses the necessity of obeying the Gospel in another way. The apostle Paul stated in 2 Thessalonians 1:7-9 that those who do not obey the Gospel will "be punished with everlasting destruction from the presence of the Lord." To escape this punishment a person must obey the Gospel of Christ.
Have you complied with the Lord's will? If not, we would be glad to assist you.
Raymond Sieg
03/02/2014
Baptism
How grateful we ought to be that God, through His mercy and grace, has made the forgiveness of sins possible! In this month's articles we have been studying the plan of salvation that is revealed in the Bible. We have shown that a person must believe in Christ, repent of sin, and confess the Lord. According to the Scriptures, the plan of salvation also includes baptism. In other words, to be saved, a person must be baptized.
Jesus made this very clear in His Great Commission: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned" (Mark 16:15-16). Peter taught the same message. On the day that the Lord's church was established he stated, "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost" (Acts 2:38). Years later the same inspired apostle wrote, "The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ" (1 Peter 3:21).
These passages teach that baptism is a command of God. They also teach that a person must be baptized in order to receive God's forgiveness. Other New Testament verses teach that there is only one baptism (Ephesians 4:5), that baptism is in the name of the Father, the Son, and the Holy Spirit (Matthew 28:19-20), that baptism is a burial (Colossians 2:12), and that baptism is the way a person gets into Christ (Galatians 3:27).
The Scriptures are very clear concerning the Lord's plan of salvation. Have you complied with His instructions? If not, we sincerely hope that you will.
Raymond Sieg
02/23/2014
Jesus made this very clear in His Great Commission: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned" (Mark 16:15-16). Peter taught the same message. On the day that the Lord's church was established he stated, "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost" (Acts 2:38). Years later the same inspired apostle wrote, "The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ" (1 Peter 3:21).
These passages teach that baptism is a command of God. They also teach that a person must be baptized in order to receive God's forgiveness. Other New Testament verses teach that there is only one baptism (Ephesians 4:5), that baptism is in the name of the Father, the Son, and the Holy Spirit (Matthew 28:19-20), that baptism is a burial (Colossians 2:12), and that baptism is the way a person gets into Christ (Galatians 3:27).
The Scriptures are very clear concerning the Lord's plan of salvation. Have you complied with His instructions? If not, we sincerely hope that you will.
Raymond Sieg
02/23/2014
Confessing Christ
We have previously shown from the Scriptures that belief in Christ and repentance are included in the Lord's plan of salvation. As we continue studying, we also observe that a person who desires to be saved from his sins must confess Christ.
According to Matthew 10:32-33, confessing Christ is a serious matter with eternal consequences. In these verses Jesus said: "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven." Furthermore, Paul wrote in Romans 10:9-10: "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation." Please note, however, that this confession involves much more than merely referring to Christ as "Lord." Jesus dealt with this in Matthew 7:21: "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
An example of a person confessing Christ is found in Acts 8. After being taught by Philip, the eunuch of Ethiopia wanted to be baptized. Philip responded by saying that he could be baptized if he believed with all his heart. The eunuch stated, "I believe that Jesus Christ is the Son of God" (Acts 8:37). Philip then baptized the eunuch.
To be saved from sin a person must believe that Jesus is God's Son, repent, and confess Christ. This confession must be accompanied by obedience to God's will. Does God require anything else? Lord willing, we will continue our study next week.
Raymond Sieg
02/16/2014
According to Matthew 10:32-33, confessing Christ is a serious matter with eternal consequences. In these verses Jesus said: "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven." Furthermore, Paul wrote in Romans 10:9-10: "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation." Please note, however, that this confession involves much more than merely referring to Christ as "Lord." Jesus dealt with this in Matthew 7:21: "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
An example of a person confessing Christ is found in Acts 8. After being taught by Philip, the eunuch of Ethiopia wanted to be baptized. Philip responded by saying that he could be baptized if he believed with all his heart. The eunuch stated, "I believe that Jesus Christ is the Son of God" (Acts 8:37). Philip then baptized the eunuch.
To be saved from sin a person must believe that Jesus is God's Son, repent, and confess Christ. This confession must be accompanied by obedience to God's will. Does God require anything else? Lord willing, we will continue our study next week.
Raymond Sieg
02/16/2014
Repentance
Last week we showed that a person must believe that Jesus is God's Son to receive the forgiveness of sins. The Bible also teaches that repentance is required.
During His ministry Jesus clearly taught that repentance is necessary. In Luke 13:3 He said, "I tell you, Nay: but, except ye repent, ye shall all likewise perish." The Lord's apostles declared the same message. For example, Peter stated, "Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord" (Acts 3:19). Paul, another apostle, said that God "now commandeth all men every where to repent" (Acts 17:30).
Since repentance is essential for salvation from sin we must understand what it is. Basically, repentance is a change of mind. However, it is a change of mind that results in a change of behavior. This is illustrated by John's statement to the Pharisees and Sadducees who had come to his baptism. He told them to "bring forth therefore fruits meet for repentance" (Matthew 3:8). John instructed these people to show by their deeds that they had undergone a change. This helps us to understand what repentance involves.
There are two reasons why people repent. First, appreciation for God's goodness produces repentance. In Romans 2:4 Paul wrote: "Or despiseth thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?" Second, being filled with godly sorrow will lead a person to repent. In 2 Corinthians 7:10 we read: "For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death."
Does God require anything else? We will continue our study next week.
Raymond Sieg
02/09/2014
During His ministry Jesus clearly taught that repentance is necessary. In Luke 13:3 He said, "I tell you, Nay: but, except ye repent, ye shall all likewise perish." The Lord's apostles declared the same message. For example, Peter stated, "Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord" (Acts 3:19). Paul, another apostle, said that God "now commandeth all men every where to repent" (Acts 17:30).
Since repentance is essential for salvation from sin we must understand what it is. Basically, repentance is a change of mind. However, it is a change of mind that results in a change of behavior. This is illustrated by John's statement to the Pharisees and Sadducees who had come to his baptism. He told them to "bring forth therefore fruits meet for repentance" (Matthew 3:8). John instructed these people to show by their deeds that they had undergone a change. This helps us to understand what repentance involves.
There are two reasons why people repent. First, appreciation for God's goodness produces repentance. In Romans 2:4 Paul wrote: "Or despiseth thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?" Second, being filled with godly sorrow will lead a person to repent. In 2 Corinthians 7:10 we read: "For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death."
Does God require anything else? We will continue our study next week.
Raymond Sieg
02/09/2014
Belief In Christ
In our last article we showed that a tremendous payment was made so we can be forgiven of our sins. Lord willing, during the month of February, we will be concentrating on Scriptures that teach us how to receive God's forgiveness. As we study, let us remember to consider "the sum" of what the Bible teaches on this important subject.
The Bible declares that a person must believe that Jesus Christ is the Son of God. The Lord made this requirement quite clear in John 8:24: "if ye believe not that I am he, ye shall die in your sins." This belief is not some type of blind, irrational faith. Rather, it is based on recorded evidence. "And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: but these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name" (John 20:30-31). We conclude that belief in Christ is essential. However, is belief in Christ all that God requires of those who desire His forgiveness?
Some statements in John 8 indicate that the Lord has additional requirements. In this chapter Jesus had much to say about His identity, and He called upon people to believe in Him. Consequently, "As he spake these words, many believed on him" (John 8:30). Note carefully the Lord's comments in John 8:31-32: "Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free." Thus, Jesus informed some people who had become believers in Him that something else was required of them if they were to be made free from their sins.
What else does God require? We will continue our study next week.
Raymond Sieg
02/02/2014
The Bible declares that a person must believe that Jesus Christ is the Son of God. The Lord made this requirement quite clear in John 8:24: "if ye believe not that I am he, ye shall die in your sins." This belief is not some type of blind, irrational faith. Rather, it is based on recorded evidence. "And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: but these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name" (John 20:30-31). We conclude that belief in Christ is essential. However, is belief in Christ all that God requires of those who desire His forgiveness?
Some statements in John 8 indicate that the Lord has additional requirements. In this chapter Jesus had much to say about His identity, and He called upon people to believe in Him. Consequently, "As he spake these words, many believed on him" (John 8:30). Note carefully the Lord's comments in John 8:31-32: "Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free." Thus, Jesus informed some people who had become believers in Him that something else was required of them if they were to be made free from their sins.
What else does God require? We will continue our study next week.
Raymond Sieg
02/02/2014
The Payment Made For Sin
In Romans 6:23 the Bible states: "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." This passage clearly teaches that we deserve death as a result of our sins; however, it also gives us hope in that God makes eternal life available to us. Man does not deserve this wonderful gift, but Christ made a tremendous payment so we can have the hope of living eternally with God.
Throughout the New Testament we are taught that the death of Christ was the payment made for our sins. Just before His death Jesus said that His blood would be "shed for many for the remission of sins" (Matthew 26:28). The apostle Paul stated in 1 Corinthians 15:3 that "Christ died for our sins according to the scriptures." Also, we read in 1 Peter 2:24 that Jesus "bare our sins in his own body on the tree."
Jesus suffered a cruel and agonizing death by being crucified on a cross so man's sins could be forgiven. Such a sacrificial payment for the sins of the world could only be offered through divine love. One familiar passage that emphasizes the love that God demonstrated in making this payment is John 3:16: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Another passage that stresses the love that Christ demonstrated in making this payment is John 15:13: "Greater love hath no man than this, that a man lay down his life for his friends."
A great payment was made for our sins. Let us appreciate God's love and the love that Jesus demonstrated when He gave Himself as a sacrifice for us. Lord willing, next week we will begin a study of verses that teach us how to receive God's forgiveness.
Raymond Sieg
01/26/2014
Throughout the New Testament we are taught that the death of Christ was the payment made for our sins. Just before His death Jesus said that His blood would be "shed for many for the remission of sins" (Matthew 26:28). The apostle Paul stated in 1 Corinthians 15:3 that "Christ died for our sins according to the scriptures." Also, we read in 1 Peter 2:24 that Jesus "bare our sins in his own body on the tree."
Jesus suffered a cruel and agonizing death by being crucified on a cross so man's sins could be forgiven. Such a sacrificial payment for the sins of the world could only be offered through divine love. One familiar passage that emphasizes the love that God demonstrated in making this payment is John 3:16: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Another passage that stresses the love that Christ demonstrated in making this payment is John 15:13: "Greater love hath no man than this, that a man lay down his life for his friends."
A great payment was made for our sins. Let us appreciate God's love and the love that Jesus demonstrated when He gave Himself as a sacrifice for us. Lord willing, next week we will begin a study of verses that teach us how to receive God's forgiveness.
Raymond Sieg
01/26/2014
Sin: Its Consequences
Sin is not a pleasant subject by any means, but it is such a serious matter that we must study it carefully. We have previously shown what sin is, and we have examined its origin. Today we are concentrating on three of its consequences.
First, death entered the world as a result of sin. In Romans 5:12 we read: "Wherefore, as by one man sin entered the world, and death by sin; and so death passed upon all men, for that all have sinned." Unfortunately, death is an appointment that all men are required to keep. Sin is responsible for this.
Second, as tragic as physical death is, a worse consequence of sin is spiritual death. In Romans 6:23 the Bible states that "the wages of sin is death." This spiritual death may be described as separation from God. According to Isaiah 59:2, sin is responsible for this kind of separation: "But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear."
A third consequence of sin is that it will keep a person out of heaven. John showed in Revelation 21:27 that no sin will enter that wonderful place: "And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life." The alternative to spending eternity in heaven is being condemned to a place of torment and misery that the Bible calls hell. Thankfully, this horrible place can be avoided.
Although these matters are unpleasant, we must realize how disastrous the consequences of sin are so we can fully appreciate the payment that was made for our sins. Lord willing, this special payment will be the subject addressed in our next article.
Raymond Sieg
01/19/2014
First, death entered the world as a result of sin. In Romans 5:12 we read: "Wherefore, as by one man sin entered the world, and death by sin; and so death passed upon all men, for that all have sinned." Unfortunately, death is an appointment that all men are required to keep. Sin is responsible for this.
Second, as tragic as physical death is, a worse consequence of sin is spiritual death. In Romans 6:23 the Bible states that "the wages of sin is death." This spiritual death may be described as separation from God. According to Isaiah 59:2, sin is responsible for this kind of separation: "But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear."
A third consequence of sin is that it will keep a person out of heaven. John showed in Revelation 21:27 that no sin will enter that wonderful place: "And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life." The alternative to spending eternity in heaven is being condemned to a place of torment and misery that the Bible calls hell. Thankfully, this horrible place can be avoided.
Although these matters are unpleasant, we must realize how disastrous the consequences of sin are so we can fully appreciate the payment that was made for our sins. Lord willing, this special payment will be the subject addressed in our next article.
Raymond Sieg
01/19/2014
Sin: Its Origin
Two weeks ago we considered several passages that teach us what sin is. Today we are tracing sin back to its origin. By doing so we will see that man is responsible for sin entering the world, and we will learn how sin actually works.
According to Genesis 1:26-31, God made Adam and Eve in a state of innocence. However, God gave them a law that they were required to keep. They were forbidden to eat the fruit of "the tree of the knowledge of good and evil" (Genesis 2:16-17). As long as Adam and Eve obeyed this law their innocence would be maintained, but they would be punished if they disobeyed. God said that they would "surely die."
Some time later the serpent tempted Eve to eat the forbidden fruit, and she gave in to the temptation. When she and Adam transgressed God's law, sin entered the world. We learn from Genesis 3:16-24 that they paid a tremendous price for their disobedience. They were cast out of the Garden of Eden. They also eventually died.
By examining the entire temptation process revealed in Genesis 3:1-6 we can understand how sin works. This is the process whereby the first sin was committed, and this is the same process whereby sin is committed today. Concerning this process, James wrote: "Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: but every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death" (James 1:13-15).
Tracing sin back to its origin helps us to understand how temptation can lead to the transgression of God's law. We also understand that sin has tragic consequences.
Raymond Sieg
01/12/2014
According to Genesis 1:26-31, God made Adam and Eve in a state of innocence. However, God gave them a law that they were required to keep. They were forbidden to eat the fruit of "the tree of the knowledge of good and evil" (Genesis 2:16-17). As long as Adam and Eve obeyed this law their innocence would be maintained, but they would be punished if they disobeyed. God said that they would "surely die."
Some time later the serpent tempted Eve to eat the forbidden fruit, and she gave in to the temptation. When she and Adam transgressed God's law, sin entered the world. We learn from Genesis 3:16-24 that they paid a tremendous price for their disobedience. They were cast out of the Garden of Eden. They also eventually died.
By examining the entire temptation process revealed in Genesis 3:1-6 we can understand how sin works. This is the process whereby the first sin was committed, and this is the same process whereby sin is committed today. Concerning this process, James wrote: "Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: but every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death" (James 1:13-15).
Tracing sin back to its origin helps us to understand how temptation can lead to the transgression of God's law. We also understand that sin has tragic consequences.
Raymond Sieg
01/12/2014
Sin: What It Is
Two weeks ago we showed that hiding God's Word in the heart is a key to abstaining from sin (Psalm 119:11). Christ demonstrated how this principle works in Matthew 4:1-11 when He withstood Satan's temptations. We must follow His example.
In order to abstain from sin we must also know what it is. Thankfully, God's Word tells us exactly what sin is. One way that the Bible does this is by listing various sinful acts. One such list is found in Galatians 5:19-21. All of "the works of the flesh" listed in these verses are sins, but all sins are not included in this list or any other list. Therefore, we must consider additional information revealed in the Scriptures. Several passages clearly describe sin and explain what it is.
For example, we learn from 1 John 3:4 that the transgression of God's law is sin. God's law is transgressed when it is violated and disobeyed. Positively, we conclude from this verse that knowing God's law and being subject to it are vitally important.
Also, the Bible reveals in 1 John 5:17 that "all unrighteousness is sin." Unrighteousness includes acts and deeds that violate God's law. Thus, to abstain from sin we must avoid anything that is considered to be "unrighteousness."
The Bible further teaches in James 4:17 that neglecting to do God's will is sin. Neglecting to do the will of God is sometimes referred to as "the sin of omission." This sin is committed when a person omits or fails to fulfill his responsibilities to God.
Sin is not a pleasant subject by any means; however, the Bible has much to say about it. Being able to identify sin is one of the keys to abstaining from it. Let us be grateful to God that the Scriptures also have much to say about forgiveness!
Raymond Sieg
12/29/2013
In order to abstain from sin we must also know what it is. Thankfully, God's Word tells us exactly what sin is. One way that the Bible does this is by listing various sinful acts. One such list is found in Galatians 5:19-21. All of "the works of the flesh" listed in these verses are sins, but all sins are not included in this list or any other list. Therefore, we must consider additional information revealed in the Scriptures. Several passages clearly describe sin and explain what it is.
For example, we learn from 1 John 3:4 that the transgression of God's law is sin. God's law is transgressed when it is violated and disobeyed. Positively, we conclude from this verse that knowing God's law and being subject to it are vitally important.
Also, the Bible reveals in 1 John 5:17 that "all unrighteousness is sin." Unrighteousness includes acts and deeds that violate God's law. Thus, to abstain from sin we must avoid anything that is considered to be "unrighteousness."
The Bible further teaches in James 4:17 that neglecting to do God's will is sin. Neglecting to do the will of God is sometimes referred to as "the sin of omission." This sin is committed when a person omits or fails to fulfill his responsibilities to God.
Sin is not a pleasant subject by any means; however, the Bible has much to say about it. Being able to identify sin is one of the keys to abstaining from it. Let us be grateful to God that the Scriptures also have much to say about forgiveness!
Raymond Sieg
12/29/2013
Hiding God's Word In The Heart
In Psalm 119:11 the Bible states, "Thy word have I hid in mine heart, that I might not sin against thee." We learn from this passage that God's Word is to be hidden in our hearts. We also learn that hiding the Scriptures in our hearts will enable us to refrain from sinning against God. To help us understand these principles, let us consider an event in the life of Christ that is recorded in Matthew 4:1-11.
After John baptized Jesus, the Spirit led Him into the wilderness where He was tempted by the devil. Satan tempted the Lord by trying to get Him to turn stones into bread, to cast Himself down from a pinnacle of the temple, and to fall down and worship him. Jesus responded by applying an appropriate Scripture to each of these temptations.
First, when Satan tempted Jesus to turn stones into bread, He said, "It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God" (Matthew 4:4). Second, when the devil tempted the Lord to cast Himself down from a pinnacle of the temple, He replied, "It is written again, Thou shalt not tempt the Lord thy God" (Matthew 4:7). Third, when Satan tempted Jesus to fall down and worship him, He stated, "Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve" (Matthew 4:10). The Lord had hidden the teachings found in Deuteronomy 8:3, 6:16, and 6:13 in His heart. Jesus applied these teachings to Satan's temptations, and He refrained from sinning against His Father. Consequently, the devil left Jesus (Matthew 4:11).
Let us hide the Scriptures in our hearts as Jesus did. By following His example we will be able to resist Satan's temptations so we can avoid sinning against God.
Raymond Sieg
12/15/2013
After John baptized Jesus, the Spirit led Him into the wilderness where He was tempted by the devil. Satan tempted the Lord by trying to get Him to turn stones into bread, to cast Himself down from a pinnacle of the temple, and to fall down and worship him. Jesus responded by applying an appropriate Scripture to each of these temptations.
First, when Satan tempted Jesus to turn stones into bread, He said, "It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God" (Matthew 4:4). Second, when the devil tempted the Lord to cast Himself down from a pinnacle of the temple, He replied, "It is written again, Thou shalt not tempt the Lord thy God" (Matthew 4:7). Third, when Satan tempted Jesus to fall down and worship him, He stated, "Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve" (Matthew 4:10). The Lord had hidden the teachings found in Deuteronomy 8:3, 6:16, and 6:13 in His heart. Jesus applied these teachings to Satan's temptations, and He refrained from sinning against His Father. Consequently, the devil left Jesus (Matthew 4:11).
Let us hide the Scriptures in our hearts as Jesus did. By following His example we will be able to resist Satan's temptations so we can avoid sinning against God.
Raymond Sieg
12/15/2013
God's Word Is Not To Be Altered
One of the responsibilities that God has given us concerning His Word is that we are not to alter it in any way. More specifically, God does not want anything added to His Word, and He does not want anything taken away from it. This important principle is addressed numerous times throughout the Bible.
For example, Moses wrote, "Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you" (Deuteronomy 4:2). Similar words are recorded in Deuteronomy 12:32: "What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it." Also, the wise man issued this strong warning in Proverbs 30:6: "Add thou not unto his words, lest he reprove thee, and thou be found a liar." The strongest admonition of all, however, is found in Revelation 22:18-19. In these verses the apostle John wrote: "For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book."
Even though these passages were written at different times and under a variety of circumstances, they all teach very clearly that God does not want His Word to be altered or changed in any way. Please observe from these verses that those who alter God's Word will be severely punished. This should certainly motivate us to handle the Scriptures faithfully and accurately without making any additions or subtractions.
Raymond Sieg
12/08/2013
For example, Moses wrote, "Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you" (Deuteronomy 4:2). Similar words are recorded in Deuteronomy 12:32: "What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it." Also, the wise man issued this strong warning in Proverbs 30:6: "Add thou not unto his words, lest he reprove thee, and thou be found a liar." The strongest admonition of all, however, is found in Revelation 22:18-19. In these verses the apostle John wrote: "For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book."
Even though these passages were written at different times and under a variety of circumstances, they all teach very clearly that God does not want His Word to be altered or changed in any way. Please observe from these verses that those who alter God's Word will be severely punished. This should certainly motivate us to handle the Scriptures faithfully and accurately without making any additions or subtractions.
Raymond Sieg
12/08/2013
Taking The Sum Of God's Word
In Psalm 119:160 (ASV) the Bible states, "The sum of thy word is truth; And every one of thy righteous ordinances endureth for ever." From this passage we learn about the importance of taking the sum of God's Word. When studying a Bible subject, if we only take a portion of what the Scriptures teach on that subject, we might reach some false conclusions. However, if we consider the sum of what the Bible says on a given subject, we will know all that God wants us to know about that subject.
To illustrate, consider something that occurred when Jesus was being arrested. In Mark 14:47 we read, "And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear." This verse reveals the basics of what happened, but if we only consider what it says we will not have a full picture of what took place on that occasion. Other related passages supply additional information. From Matthew 26:51 we learn that the one who drew his sword was "with Jesus." From Luke 22:50 we learn that the servant's "right ear" was cut off. From John 18:10 we learn the names of those involved: "Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus." Please note that these verses do not contradict each other. They actually complement each other.
This principle of taking the sum of God's Word especially needs to be applied to weightier subjects such as the plan of salvation, Christian worship, and church organization. Those who practice this principle will be blessed in that they will know something very special. Jesus said, "If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free" (John 8:31-32).
Raymond Sieg
12/01/2013
To illustrate, consider something that occurred when Jesus was being arrested. In Mark 14:47 we read, "And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear." This verse reveals the basics of what happened, but if we only consider what it says we will not have a full picture of what took place on that occasion. Other related passages supply additional information. From Matthew 26:51 we learn that the one who drew his sword was "with Jesus." From Luke 22:50 we learn that the servant's "right ear" was cut off. From John 18:10 we learn the names of those involved: "Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus." Please note that these verses do not contradict each other. They actually complement each other.
This principle of taking the sum of God's Word especially needs to be applied to weightier subjects such as the plan of salvation, Christian worship, and church organization. Those who practice this principle will be blessed in that they will know something very special. Jesus said, "If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free" (John 8:31-32).
Raymond Sieg
12/01/2013
God's Word Is To Be Rightly Divided
God has given us a number of responsibilities that relate to His Word. One particular matter is addressed in 2 Timothy 2:15 where Paul the apostle wrote: "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." Please note that God's Word is to be rightly divided. This means that the Scriptures must be handled accurately, and they must be taught correctly.
To rightly divide the Scriptures we must understand how the New Testament is distinguished from the Old Testament. The Old Testament tells about the creation of all things, God's promise to send His Son, the history and development of the Jewish nation, and God's dealings with the Jewish people until approximately 400 BC. The Old Testament is God's inspired Word (2 Peter 1:21), and it was "written for our learning" (Romans 15:4). However, God did not intend for the old covenant to be permanent. Jeremiah prophesied that God would one day establish a new covenant with His people that would be far greater than the one He gave through Moses (Jeremiah 31:31-34).
According to Hebrews 8:6-13, the new covenant of Christ is the one that Jeremiah said would replace the old. When Jesus died on the cross He fulfilled the old covenant, and He established His new covenant (Colossians 2:14; Hebrews 9:15-17). Thus, we are no longer under the authority of the Old Testament. Today we are subject to the teachings of the New Testament, and we are encouraged to examine and follow the teachings that are revealed in the Lord's new covenant. In James 1:25 we read, "But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed."
Raymond Sieg
11/17/2013
To rightly divide the Scriptures we must understand how the New Testament is distinguished from the Old Testament. The Old Testament tells about the creation of all things, God's promise to send His Son, the history and development of the Jewish nation, and God's dealings with the Jewish people until approximately 400 BC. The Old Testament is God's inspired Word (2 Peter 1:21), and it was "written for our learning" (Romans 15:4). However, God did not intend for the old covenant to be permanent. Jeremiah prophesied that God would one day establish a new covenant with His people that would be far greater than the one He gave through Moses (Jeremiah 31:31-34).
According to Hebrews 8:6-13, the new covenant of Christ is the one that Jeremiah said would replace the old. When Jesus died on the cross He fulfilled the old covenant, and He established His new covenant (Colossians 2:14; Hebrews 9:15-17). Thus, we are no longer under the authority of the Old Testament. Today we are subject to the teachings of the New Testament, and we are encouraged to examine and follow the teachings that are revealed in the Lord's new covenant. In James 1:25 we read, "But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed."
Raymond Sieg
11/17/2013
God's Word Is To Be Obeyed
Recently we have been examining our responsibilities that relate to the Scriptures. We have seen that God's Word is to be preached, it is to be heard properly, and it is to be believed. In addition to these responsibilities, God's Word is to be obeyed.
Many passages declare that obedience is essential. For example, Solomon wrote in Ecclesiastes 12:13: "Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man." Also, Jesus stressed the necessity of obedience when He said: "And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: he is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock" (Luke 6:46-48). Furthermore, at the end of the New Testament John wrote: "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city" (Revelation 22:14). These verses, as well as many others, show that God's Word is to be obeyed.
True love for God will motivate us to obey His Word. Jesus made this quite clear in John 14:15: "If ye love me, keep my commandments." He continued by saying: "If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me" (John 14:23-24).
Do you allow love for God to motivate you to obey His Word?
Raymond Sieg
11/10/2013
Many passages declare that obedience is essential. For example, Solomon wrote in Ecclesiastes 12:13: "Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man." Also, Jesus stressed the necessity of obedience when He said: "And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: he is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock" (Luke 6:46-48). Furthermore, at the end of the New Testament John wrote: "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city" (Revelation 22:14). These verses, as well as many others, show that God's Word is to be obeyed.
True love for God will motivate us to obey His Word. Jesus made this quite clear in John 14:15: "If ye love me, keep my commandments." He continued by saying: "If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me" (John 14:23-24).
Do you allow love for God to motivate you to obey His Word?
Raymond Sieg
11/10/2013
God's Word Is To Be Believed
The Scriptures emphasize the importance of believing God's Word. To illustrate, when Jesus began His ministry, He "came into Galilee, preaching the gospel of the kingdom of God" (Mark 1:14). As Jesus preached this message, He called upon people to "believe the gospel" (Mark 1:15). Also, it is stated in Acts 4:4 that "many of them which heard the word believed." These passages, as well as many others, indicate that believing the Word of God is a very important matter. There are, however, two serious warnings that relate to this great principle which must not be overlooked.
First, we must not blindly accept messages that we may hear. In 1 John 4:1 we read: "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world." We need to be like the Bereans who, after listening to the apostle Paul, "received the word with all readiness of mind, and searched the scriptures daily, whether those things were so" (Acts 17:11).
Second, we must not reject God's Word. Jesus showed what a grievous error this is when He said: "And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day" (John 12:47-48).
Just as surely as unbelief results in condemnation, true belief in Scripture leads to the enjoyment of numerous wonderful blessings. May God help us to search His Word diligently and to hold fast to that which is true! By all means, let us turn from any message presented by man that is determined to be false.
Raymond Sieg
11/03/2013
First, we must not blindly accept messages that we may hear. In 1 John 4:1 we read: "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world." We need to be like the Bereans who, after listening to the apostle Paul, "received the word with all readiness of mind, and searched the scriptures daily, whether those things were so" (Acts 17:11).
Second, we must not reject God's Word. Jesus showed what a grievous error this is when He said: "And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day" (John 12:47-48).
Just as surely as unbelief results in condemnation, true belief in Scripture leads to the enjoyment of numerous wonderful blessings. May God help us to search His Word diligently and to hold fast to that which is true! By all means, let us turn from any message presented by man that is determined to be false.
Raymond Sieg
11/03/2013
God's Word Must Be Heard Properly
An important relationship exists between preaching, hearing, believing, and obeying the word of God. Having examined the necessity of preaching God's word last week, we now turn our attention to a study of hearing the word.
Jesus illustrated how God's word may be properly heard in His "parable of the sower." This parable begins with a sower going out to sow his seed. As he sowed his seed some of it fell by the way side, some fell upon a rock, some fell among thorns, and other seed fell on good ground (Luke 8:5-8). Later, as Jesus explained this parable, He indicated that there are basically four kinds of hearers. Let us examine them.
First, "Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved" (Luke 8:12).
Second, "They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away" (Luke 8:13).
Third, "And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection" (Luke 8:14).
Fourth, "But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience" (Luke 8:15).
From this parable it is simple to determine which kind of hearer pleases the Lord. Perhaps now we can more fully appreciate His warning to "Take heed therefore how ye hear" (Luke 8:18). Which kind of hearer are you? Are you like the good ground?
Raymond Sieg
10/27/2013
Jesus illustrated how God's word may be properly heard in His "parable of the sower." This parable begins with a sower going out to sow his seed. As he sowed his seed some of it fell by the way side, some fell upon a rock, some fell among thorns, and other seed fell on good ground (Luke 8:5-8). Later, as Jesus explained this parable, He indicated that there are basically four kinds of hearers. Let us examine them.
First, "Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved" (Luke 8:12).
Second, "They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away" (Luke 8:13).
Third, "And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection" (Luke 8:14).
Fourth, "But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience" (Luke 8:15).
From this parable it is simple to determine which kind of hearer pleases the Lord. Perhaps now we can more fully appreciate His warning to "Take heed therefore how ye hear" (Luke 8:18). Which kind of hearer are you? Are you like the good ground?
Raymond Sieg
10/27/2013
God's Word Is To Be Preached
According to 2 Timothy 3:16-17, God has given us the Scriptures so we can profit from them. Before we can profit from the Scriptures, however, we must know them. In order to know the Scriptures we must be taught. Thus, we conclude that teaching the word of God is a matter of utmost importance.
God has authorized preaching as one method of teaching the Scriptures. In 2 Timothy 4:1-2 we read: "I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine." These verses clearly teach that God wants a particular message to be preached, and He wants it to be preached a certain way.
Concerning the message, God wants His word to be preached. Not only does God want His word to be preached, but He also wants it to be preached without any alteration. John showed in Revelation 22:18-19 that one who changes God's word will be cursed. Furthermore, Jesus stated in Matthew 15:9 that those who teach the commandments of men as their doctrines are guilty of offering vain worship.
God has also revealed the way His word is to be preached. Timothy was instructed to be "instant" [urgent] when it was convenient as well as when it was not convenient. His preaching was to include reproving, rebuking, and exhorting. This kind of preaching may not please some people, but it is the kind that God demands.
Raymond Sieg
10/20/2013
God has authorized preaching as one method of teaching the Scriptures. In 2 Timothy 4:1-2 we read: "I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine." These verses clearly teach that God wants a particular message to be preached, and He wants it to be preached a certain way.
Concerning the message, God wants His word to be preached. Not only does God want His word to be preached, but He also wants it to be preached without any alteration. John showed in Revelation 22:18-19 that one who changes God's word will be cursed. Furthermore, Jesus stated in Matthew 15:9 that those who teach the commandments of men as their doctrines are guilty of offering vain worship.
God has also revealed the way His word is to be preached. Timothy was instructed to be "instant" [urgent] when it was convenient as well as when it was not convenient. His preaching was to include reproving, rebuking, and exhorting. This kind of preaching may not please some people, but it is the kind that God demands.
Raymond Sieg
10/20/2013
The Scriptures Are Profitable
In addition to being "given by inspiration of God," all Scripture "is profitable" (2 Timothy 3:16). This simply means that the Scriptures are useful and beneficial to us. Let us observe from this passage four ways in which the Scriptures are profitable.
First, all Scripture is profitable "for doctrine" [teaching or instruction]. Many people do not believe that doctrine is important, but the Bible teaches that it is. Timothy was told: "Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee" (1 Timothy 4:16).
Second, all Scripture is profitable "for reproof" [convicting a person of his sinful condition]. Reproof is not pleasant; however, it is essential for our spiritual welfare. Solomon wrote in Proverbs 1:23: "Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you."
Third, all Scripture is profitable "for correction" [restoring a person to an upright state before God]. After allowing God's word to instruct us and reprove us, we need to pay careful attention to its correction. In Proverbs 3:11-12 we read: "My son, despise not the chastening of the Lord; neither be weary of his correction: for whom the Lord loveth he correcteth; even as a father the son in whom he delighteth."
Fourth, all Scripture is profitable "for instruction in righteousness" [instruction that helps a person increase in virtue]. Proverbs 23:12 states: "Apply thine heart unto instruction, and thine ears to the words of knowledge."
Those who take advantage of these benefits will be "perfect, throughly furnished unto all good works" (2 Timothy 3:17). Are you allowing the Scriptures to profit you?
Raymond Sieg
10/13/2013
First, all Scripture is profitable "for doctrine" [teaching or instruction]. Many people do not believe that doctrine is important, but the Bible teaches that it is. Timothy was told: "Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee" (1 Timothy 4:16).
Second, all Scripture is profitable "for reproof" [convicting a person of his sinful condition]. Reproof is not pleasant; however, it is essential for our spiritual welfare. Solomon wrote in Proverbs 1:23: "Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you."
Third, all Scripture is profitable "for correction" [restoring a person to an upright state before God]. After allowing God's word to instruct us and reprove us, we need to pay careful attention to its correction. In Proverbs 3:11-12 we read: "My son, despise not the chastening of the Lord; neither be weary of his correction: for whom the Lord loveth he correcteth; even as a father the son in whom he delighteth."
Fourth, all Scripture is profitable "for instruction in righteousness" [instruction that helps a person increase in virtue]. Proverbs 23:12 states: "Apply thine heart unto instruction, and thine ears to the words of knowledge."
Those who take advantage of these benefits will be "perfect, throughly furnished unto all good works" (2 Timothy 3:17). Are you allowing the Scriptures to profit you?
Raymond Sieg
10/13/2013
The Inspiration Process
According to 2 Timothy 3:16, the Scriptures are God's inspired word: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” This verse does not explain how God has revealed His word to us; however, several other passages do explain the inspiration process.
In 1 Corinthians 2:9-13 we read: "But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual."
We also read in Ephesians 3:3-5: "How that by revelation he made known unto me the mystery; (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit."
God had certain things in His mind that He wanted man to know. Man was unable to know these things; only God's Spirit knew what they were. God, realizing man's inability to know what was in His mind, communicated His word through His Spirit to the apostles and prophets, and they recorded it. We can read the writings of these men, and we can know the information that God wanted to reveal to us.
Raymond Sieg
10/06/2013
In 1 Corinthians 2:9-13 we read: "But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual."
We also read in Ephesians 3:3-5: "How that by revelation he made known unto me the mystery; (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit."
God had certain things in His mind that He wanted man to know. Man was unable to know these things; only God's Spirit knew what they were. God, realizing man's inability to know what was in His mind, communicated His word through His Spirit to the apostles and prophets, and they recorded it. We can read the writings of these men, and we can know the information that God wanted to reveal to us.
Raymond Sieg
10/06/2013
A Thousand Years As One Day
The apostle Peter wrote: “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” (2 Peter 3:8).
It is unfortunate, but this inspired statement is among the most abused and misused passages in the Bible. It has been cited many times to “prove” theories that men have developed. Some have even gone so far as to use this verse to incorporate long periods of time into the Biblical account of creation. However, in Genesis 1, Moses wrote: “And the evening and the morning were the first day” (verse 5); “And the evening and the morning were the second day” (verse 8); “And the evening and the morning were the third day” (verse 13); “And the evening and the morning were the fourth day” (verse 19); “And the evening and the morning were the fifth day” (verse 23); and “And the evening and the morning were the sixth day” (verse 31). God’s people should have no problem understanding that “a day” consisting of “an evening and a morning” is not a long period of time. This matter was settled when God commanded the Jews to observe the sabbath: “For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it” (Exodus 20:11).
To rightly divide this passage under consideration we must examine it in its context (2 Peter 3:1-14). As we do so we see that Peter was warning Christians against scoffers who would question the Lord’s return. Their reasoning would be based on the fact that things have continued for many years without interruption since the creation. As he issued this warning Peter showed that God’s concept of time is not like man’s concept. Man’s days are numbered, and we tend to place limits on when we think that things should occur. We must remember that God is from “everlasting to everlasting” (Psalm 90:2). His perspective of time is not limited by our thinking.
The Lord’s delay in returning is providing opportunities for men to repent. He is exercising patience because He does not want anyone to perish. With these principles before us, let us “be found of Him in peace, without spot, and blameless”
(2 Peter 3:14).
Raymond Sieg
09/29/2013
It is unfortunate, but this inspired statement is among the most abused and misused passages in the Bible. It has been cited many times to “prove” theories that men have developed. Some have even gone so far as to use this verse to incorporate long periods of time into the Biblical account of creation. However, in Genesis 1, Moses wrote: “And the evening and the morning were the first day” (verse 5); “And the evening and the morning were the second day” (verse 8); “And the evening and the morning were the third day” (verse 13); “And the evening and the morning were the fourth day” (verse 19); “And the evening and the morning were the fifth day” (verse 23); and “And the evening and the morning were the sixth day” (verse 31). God’s people should have no problem understanding that “a day” consisting of “an evening and a morning” is not a long period of time. This matter was settled when God commanded the Jews to observe the sabbath: “For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it” (Exodus 20:11).
To rightly divide this passage under consideration we must examine it in its context (2 Peter 3:1-14). As we do so we see that Peter was warning Christians against scoffers who would question the Lord’s return. Their reasoning would be based on the fact that things have continued for many years without interruption since the creation. As he issued this warning Peter showed that God’s concept of time is not like man’s concept. Man’s days are numbered, and we tend to place limits on when we think that things should occur. We must remember that God is from “everlasting to everlasting” (Psalm 90:2). His perspective of time is not limited by our thinking.
The Lord’s delay in returning is providing opportunities for men to repent. He is exercising patience because He does not want anyone to perish. With these principles before us, let us “be found of Him in peace, without spot, and blameless”
(2 Peter 3:14).
Raymond Sieg
09/29/2013
The Bible
This book contains the mind of God, the state of man, the way of salvation, the doom of sinners, and the happiness of believers. Its doctrine is holy, its precepts are binding, its histories are true, and its decisions are immutable. Read it to be wise, believe in it to be safe, and practice it to be holy. It contains light to direct you, food to support you, and comfort to cheer you. It is the traveler’s map, the pilgrim’s staff, the pilot’s compass, the soldier’s sword, and the Christian’s charter. Here paradise is restored, heaven opened, and the gates of hell disclosed. Christ is its grand object, our good its design, and the glory of God its end. It should fill the memory, rule the heart, and guide the feet. Read it slowly, frequently, and prayerfully. It is a mine of wealth, a paradise of glory, and a river of pleasure. It is given you in life, will be opened in the judgment, and be remembered forever. It involves the highest responsibility, will reward the greatest labor, and will condemn all who trifle with its sacred contents.
This beautifully written article is from the February 28, 1957 issue of Gospel Advocate. It pays special tribute to God’s Holy Word. It also touches on our responsibilities relating to the Scriptures. The following passages indicate that the writer of the article was quite familiar with the Bible.
“Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).
“The grass withereth, the flower fadeth: but the word of our God shall stand forever” (Isaiah 40:8).
“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16-17).
“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
“But be ye doers of the word, and not hearers only, deceiving your own selves” (James 1:22).
Let us study diligently so we may be as knowledgeable of the Bible!
Raymond Sieg
09/22/2013
This beautifully written article is from the February 28, 1957 issue of Gospel Advocate. It pays special tribute to God’s Holy Word. It also touches on our responsibilities relating to the Scriptures. The following passages indicate that the writer of the article was quite familiar with the Bible.
“Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).
“The grass withereth, the flower fadeth: but the word of our God shall stand forever” (Isaiah 40:8).
“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16-17).
“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
“But be ye doers of the word, and not hearers only, deceiving your own selves” (James 1:22).
Let us study diligently so we may be as knowledgeable of the Bible!
Raymond Sieg
09/22/2013
Let Us Give Thanks
Giving thanks has always been an important activity for God's people. To illustrate, after the flood Noah expressed his gratitude to God through his burnt offerings (Genesis 8:20). One of Noah's descendants, Abraham, regularly engaged in the same practice (Genesis 12:7; 22:13). Years later, gratitude led Abraham's descendants to observe the feast of Purim after God delivered them from their enemies (Esther 9:20-32). The Psalms, one of the Old Testament books of poetry, placed great emphasis on giving thanks to the Lord (95:1-2; 100:4; 105:1; 106:1; 107:1). Of course, we must not overlook the New Testament Scriptures. Christians are repeatedly instructed to be thankful in verses such as Ephesians 5:20; Philippians 4:6; Colossians 4:2; and 1 Thessalonians 5:18. The conclusion from these passages is obvious -- giving thanks has always been an important activity for God's people.
Today, September 15, 2013, is a special time for us to be thankful. As we observe our second anniversary, let us express our gratitude to God for His abundant blessings (James 1:17) as well as His providential care (Romans 8:28). Some words from a song seem to be especially appropriate: "Count your many blessings, name them one by one; And it will surprise you what the Lord hath done."
Let us be grateful to those through whom God has been working over the past two years. We love and appreciate Gary and Charlie for graciously opening their home so we can have a place to meet for worship and Bible study. They are to be commended for practicing the admonition given in 1 Peter 4:9 to "Use hospitality one to another without grudging." We also appreciate our loved ones from other areas who are supporting us. We are presently searching for a meeting place. This would not be possible without the generous support of dear brothers and sisters. May God richly bless them, every one!
Raymond Sieg
09/15/2013
Today, September 15, 2013, is a special time for us to be thankful. As we observe our second anniversary, let us express our gratitude to God for His abundant blessings (James 1:17) as well as His providential care (Romans 8:28). Some words from a song seem to be especially appropriate: "Count your many blessings, name them one by one; And it will surprise you what the Lord hath done."
Let us be grateful to those through whom God has been working over the past two years. We love and appreciate Gary and Charlie for graciously opening their home so we can have a place to meet for worship and Bible study. They are to be commended for practicing the admonition given in 1 Peter 4:9 to "Use hospitality one to another without grudging." We also appreciate our loved ones from other areas who are supporting us. We are presently searching for a meeting place. This would not be possible without the generous support of dear brothers and sisters. May God richly bless them, every one!
Raymond Sieg
09/15/2013
Giving
As God’s people we occasionally need to be reminded of our responsibilities concerning “giving.” Perhaps this is a good time for us to consider several key passages that reveal God’s will on this subject.
We learn from 1 Corinthians 16:1-2 that giving is an authorized act of worship for members of the Lord’s church: “Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.” In addition to authorizing giving as an act of Christian worship, these verses answer three important questions.
#1: When are we to give? “Upon the first day of the week.”
#2: Who is to give? “Let ‘every one’ [each one – ASV] of you lay by him in store.”
#3: How is each Christian to give? “As God hath prospered him.”
To please God, we must comply with these instructions. However, we must also follow the teachings revealed in other passages that relate to giving.
For example, we are taught in 2 Corinthians 9:6 that God’s people are to give liberally: “But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” Also, giving with the proper spirit is emphasized in 2 Corinthians 9:7: “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” Furthermore, we are assured in 2 Corinthians 9:8 that God will bless those who give to Him: “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.”
As we give each week, let us remember the Lord’s words recorded in Matthew 6:19-21: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also.”
Raymond Sieg
09/08/2013
We learn from 1 Corinthians 16:1-2 that giving is an authorized act of worship for members of the Lord’s church: “Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.” In addition to authorizing giving as an act of Christian worship, these verses answer three important questions.
#1: When are we to give? “Upon the first day of the week.”
#2: Who is to give? “Let ‘every one’ [each one – ASV] of you lay by him in store.”
#3: How is each Christian to give? “As God hath prospered him.”
To please God, we must comply with these instructions. However, we must also follow the teachings revealed in other passages that relate to giving.
For example, we are taught in 2 Corinthians 9:6 that God’s people are to give liberally: “But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” Also, giving with the proper spirit is emphasized in 2 Corinthians 9:7: “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” Furthermore, we are assured in 2 Corinthians 9:8 that God will bless those who give to Him: “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.”
As we give each week, let us remember the Lord’s words recorded in Matthew 6:19-21: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also.”
Raymond Sieg
09/08/2013
Jesus Made It Clear
The Jewish religious leaders made a number of unsuccessful attempts to take Jesus into custody. The apostle John wrote about one of these attempts: “The Pharisees heard that the people murmured such things concerning Him; and the Pharisees and the chief priests sent officers to take Him. And some of them would have taken Him; but no man laid hands on Him. Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought Him? The officers answered, Never man spake like this man” (John 7:32, 44-46).
Our Lord was a unique teacher. The officers were correct when they said that no one else has ever spoken like He did. A careful analysis of His teaching reveals that Jesus taught with conviction as well as compassion. Clarity especially characterized His teaching. In other words, when Jesus spoke the word of God, He “made it clear.” Let us note how Jesus “made it clear” when He taught on the plan of salvation.
Jesus made it clear that a person must believe in Him to be saved: “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am He, ye shall die in your sins” (John 8:24).
Jesus made it clear that a person must repent of his sins to be saved: “I tell you, Nay: but, except ye repent, ye shall all likewise perish” (Luke 13:3).
Jesus made it clear that a person must confess Him to be saved: “Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven” (Matthew 10:32).
Jesus made it clear that a person must be baptized to be saved: “He that believeth and is baptized shall be saved; but he that believeth not shall be condemned” (Mark 16:16).
Jesus also made it clear that His followers must remain faithful to Him: “Be thou faithful unto death, and I will give thee a crown of life” (Revelation 2:10).
The Lord clearly stated these requirements for salvation. We can understand them if we so desire. Have you obeyed them?
Raymond Sieg
09/01/2013
Our Lord was a unique teacher. The officers were correct when they said that no one else has ever spoken like He did. A careful analysis of His teaching reveals that Jesus taught with conviction as well as compassion. Clarity especially characterized His teaching. In other words, when Jesus spoke the word of God, He “made it clear.” Let us note how Jesus “made it clear” when He taught on the plan of salvation.
Jesus made it clear that a person must believe in Him to be saved: “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am He, ye shall die in your sins” (John 8:24).
Jesus made it clear that a person must repent of his sins to be saved: “I tell you, Nay: but, except ye repent, ye shall all likewise perish” (Luke 13:3).
Jesus made it clear that a person must confess Him to be saved: “Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven” (Matthew 10:32).
Jesus made it clear that a person must be baptized to be saved: “He that believeth and is baptized shall be saved; but he that believeth not shall be condemned” (Mark 16:16).
Jesus also made it clear that His followers must remain faithful to Him: “Be thou faithful unto death, and I will give thee a crown of life” (Revelation 2:10).
The Lord clearly stated these requirements for salvation. We can understand them if we so desire. Have you obeyed them?
Raymond Sieg
09/01/2013
Three Young Men Who Just Said "No"
Shadrach, Meshach, and Abednego are three of the prominent characters in the book of Daniel. These young men were among the Jews who were taken into captivity by the Babylonians (1:1-7). They were trained in the ways of Babylon, and, through God's providence, they were placed "over the affairs of the province of Babylon" (2:49). A very important event that involved Shadrach, Meshach, and Abednego is recorded in the third chapter of Daniel.
Nebuchadnezzar, the king of Babylon, made a large golden image. When the image was dedicated, he issued a command that all people were to bow down before it and worship it when music was played on various instruments (vs.1-5). The penalty for disobeying this command was severe -- offenders were to be cast into "a burning fiery furnace" (vs.6). The king's decree put the Jews in a difficult position because the Law of Moses did not allow them to practice idolatry in any fashion (Exodus 20:3-6). Thus, the Jews had to decide whether they would obey God or man.
It was reported to the king that Shadrach, Meshach, and Abednego refused to obey his decree. This information infuriated Nebuchadnezzar, and he had the young men brought before him. He was extremely angry, but he gave them another chance. If the young men would obey his law, all would be well. However, if they still refused, they would be cast into the furnace.
Shadrach, Meshach, and Abednego gave a classic response to the king in vs.16-18: "O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up."
This response led Nebuchadnezzar to cast Shadrach, Meshach, and Abednego into the furnace. To make sure that they burned to death, he had the furnace heated seven times hotter than usual, and he had them cast in fully clothed. Nevertheless, all of the king's efforts were in vain because God completely delivered the young men (vs.26-27).
Let us imitate the example set by these three young Israelites. When we are tempted to disobey God's will, let us respond as they did by saying "No." There is never a right time to transgress or to compromise His instructions!
Raymond Sieg
08/25/2013
Nebuchadnezzar, the king of Babylon, made a large golden image. When the image was dedicated, he issued a command that all people were to bow down before it and worship it when music was played on various instruments (vs.1-5). The penalty for disobeying this command was severe -- offenders were to be cast into "a burning fiery furnace" (vs.6). The king's decree put the Jews in a difficult position because the Law of Moses did not allow them to practice idolatry in any fashion (Exodus 20:3-6). Thus, the Jews had to decide whether they would obey God or man.
It was reported to the king that Shadrach, Meshach, and Abednego refused to obey his decree. This information infuriated Nebuchadnezzar, and he had the young men brought before him. He was extremely angry, but he gave them another chance. If the young men would obey his law, all would be well. However, if they still refused, they would be cast into the furnace.
Shadrach, Meshach, and Abednego gave a classic response to the king in vs.16-18: "O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up."
This response led Nebuchadnezzar to cast Shadrach, Meshach, and Abednego into the furnace. To make sure that they burned to death, he had the furnace heated seven times hotter than usual, and he had them cast in fully clothed. Nevertheless, all of the king's efforts were in vain because God completely delivered the young men (vs.26-27).
Let us imitate the example set by these three young Israelites. When we are tempted to disobey God's will, let us respond as they did by saying "No." There is never a right time to transgress or to compromise His instructions!
Raymond Sieg
08/25/2013
Divine Names Are Special
Recently, a question was asked about whether a Christian should use expressions that include divine names, such as "O my God" or "O Jesus." Thankfully, the Scriptures supply the information we need to answer this question.
Let us first consider the familiar words found in Matthew 6:9. Jesus taught His disciples to pray: "Our Father which art in heaven, Hallowed be thy name." When something is "hallowed," it is considered to be holy and sacred. Since Jesus considers the Father's name to be so special, surely His followers will treat it accordingly.
Concerning the Lord's name, the apostle Paul wrote: "Wherefore God also hath highly exalted Him, and given Him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:9-11). Since God considers His Son's name to be so special, surely His children will treat it accordingly.
Let us not overlook the Old Testament because it was "written for our learning" (Romans 15:4). It stressed reverence and respect for divine names. Please note the following statements from the book of Psalms: "O Lord our Lord, how excellent is thy name in all the earth!" (Psalm 8:1, 9); "Give unto the Lord the glory due unto His name…" (Psalm 29:2); "O magnify the Lord with me, and let us exalt His name together" (Psalm 34:3); and "... holy and reverend is His name" (Psalm 111:9). These statements should help us to more fully appreciate one of the ten commandments that related to the use of God's special name: "Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh His name in vain" (Exodus 20:7).
Since divine names are so special, we must use them appropriately. The names of God and Christ are to be honored and glorified. These special names are not to be used in a common or profane way.
Unfortunately, many terms and expressions are used today that do not honor and glorify divine names. In addition to the ones mentioned earlier, we often hear: "O Lord," "Gosh," "Golly," "Jeez," etc. Expressions such as these are popular, but they have no place in the Christian's vocabulary. Let us heed the admonition given in Ephesians 4:29: "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers."
Raymond Sieg
08/18/2013
Let us first consider the familiar words found in Matthew 6:9. Jesus taught His disciples to pray: "Our Father which art in heaven, Hallowed be thy name." When something is "hallowed," it is considered to be holy and sacred. Since Jesus considers the Father's name to be so special, surely His followers will treat it accordingly.
Concerning the Lord's name, the apostle Paul wrote: "Wherefore God also hath highly exalted Him, and given Him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:9-11). Since God considers His Son's name to be so special, surely His children will treat it accordingly.
Let us not overlook the Old Testament because it was "written for our learning" (Romans 15:4). It stressed reverence and respect for divine names. Please note the following statements from the book of Psalms: "O Lord our Lord, how excellent is thy name in all the earth!" (Psalm 8:1, 9); "Give unto the Lord the glory due unto His name…" (Psalm 29:2); "O magnify the Lord with me, and let us exalt His name together" (Psalm 34:3); and "... holy and reverend is His name" (Psalm 111:9). These statements should help us to more fully appreciate one of the ten commandments that related to the use of God's special name: "Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh His name in vain" (Exodus 20:7).
Since divine names are so special, we must use them appropriately. The names of God and Christ are to be honored and glorified. These special names are not to be used in a common or profane way.
Unfortunately, many terms and expressions are used today that do not honor and glorify divine names. In addition to the ones mentioned earlier, we often hear: "O Lord," "Gosh," "Golly," "Jeez," etc. Expressions such as these are popular, but they have no place in the Christian's vocabulary. Let us heed the admonition given in Ephesians 4:29: "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers."
Raymond Sieg
08/18/2013
Amazing
Everywhere Jesus went, men marveled at His greatness:
· When He was just an infant, Mary and Joseph marveled at what was spoken of Him (Luke 2:33).
· At twelve, they were amazed at Him as He discussed questions with doctors in the temple (Luke 2:48).
· His hometown synagogue wondered at His gracious words (Luke 4:22).
· The Jews marveled that He knew letters, having never learned (John 7:15).
· The disciples were amazed at His transfiguration (Mark 9:1-15). They were amazed (Matthew 12:23) and marveled at His
power to do miracles (John 7:21).
· The “multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to
see: and they glorified the God of Israel” (Matthew 15:31).
· His disciples marveled that His word could wither a living fig tree (Matthew 21:20), that He talked with a Samaritan woman
(John 4:27), and that He controlled nature: “What manner of man is this, that even the winds and the sea obey Him!”
(Matthew 8:27).
· His followers were amazed at His teachings (Mark 1:27), and wondered at His resurrected body (Luke 24:39-41).
· His enemies marveled (Matthew 22:22).
· Governor Pilate marveled at His restraint (Matthew 27:14).
· His executioner marveled at His greatness (Luke 23:47).
Follow Him — He will amaze you, too! (John 10:4).
Via House to House
08/11/2013
· When He was just an infant, Mary and Joseph marveled at what was spoken of Him (Luke 2:33).
· At twelve, they were amazed at Him as He discussed questions with doctors in the temple (Luke 2:48).
· His hometown synagogue wondered at His gracious words (Luke 4:22).
· The Jews marveled that He knew letters, having never learned (John 7:15).
· The disciples were amazed at His transfiguration (Mark 9:1-15). They were amazed (Matthew 12:23) and marveled at His
power to do miracles (John 7:21).
· The “multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to
see: and they glorified the God of Israel” (Matthew 15:31).
· His disciples marveled that His word could wither a living fig tree (Matthew 21:20), that He talked with a Samaritan woman
(John 4:27), and that He controlled nature: “What manner of man is this, that even the winds and the sea obey Him!”
(Matthew 8:27).
· His followers were amazed at His teachings (Mark 1:27), and wondered at His resurrected body (Luke 24:39-41).
· His enemies marveled (Matthew 22:22).
· Governor Pilate marveled at His restraint (Matthew 27:14).
· His executioner marveled at His greatness (Luke 23:47).
Follow Him — He will amaze you, too! (John 10:4).
Via House to House
08/11/2013
Why We Sing In Worship
Visitors to our worship services usually make several observations. One common observation is that we sing without using mechanical instruments. Quite often this will lead to a question about why we do not use such instruments. I am happy to answer this question; however, when answering it I prefer to show from the Bible why we simply sing in worship. Let us briefly consider three points. I trust that this information will be helpful to you.
First, since we are dealing with worship, we must remember the two main guidelines that Jesus gave in John 4:23-24. Those who seek to worship the Father acceptably must do so "in spirit and in truth." Worshipping "in spirit" involves having the proper attitude and disposition. To worship "in truth" we must comply with the instructions that the Lord has given in His Word, the New Testament.
For our second point, let's get more specific. Exactly what does the Lord's Word teach in reference to music in worship? We are taught in 1 Corinthians 14:15; Ephesians 5:19; and Colossians 3:16 that the Lord wants His followers to "sing." We are to sing "with the spirit" as well as "with the understanding." We are to speak to one another "in psalms and hymns and spiritual songs" while making melody in our hearts to the Lord. We are also to sing with grace in our hearts to the Lord. By examining these verses with open minds we can know what the Lord wants His followers to do.
Third, there is an extremely important principle that deserves our attention. The Lord does not want anyone to alter His Word in any way. In Revelation 22:18-19 we read: "For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book." These verses that John wrote at the end of the Bible are not difficult to understand. They teach us that the Lord wants us to comply with His Word just as He has given it without any addition or subtraction.
This explanation is brief, but it shows why we sing in worship. By singing as the Lord has prescribed in His Word, we are worshipping "in truth" because we are complying with His will, and we are not going beyond what He wants us to do.
Raymond Sieg
08/04/2013
First, since we are dealing with worship, we must remember the two main guidelines that Jesus gave in John 4:23-24. Those who seek to worship the Father acceptably must do so "in spirit and in truth." Worshipping "in spirit" involves having the proper attitude and disposition. To worship "in truth" we must comply with the instructions that the Lord has given in His Word, the New Testament.
For our second point, let's get more specific. Exactly what does the Lord's Word teach in reference to music in worship? We are taught in 1 Corinthians 14:15; Ephesians 5:19; and Colossians 3:16 that the Lord wants His followers to "sing." We are to sing "with the spirit" as well as "with the understanding." We are to speak to one another "in psalms and hymns and spiritual songs" while making melody in our hearts to the Lord. We are also to sing with grace in our hearts to the Lord. By examining these verses with open minds we can know what the Lord wants His followers to do.
Third, there is an extremely important principle that deserves our attention. The Lord does not want anyone to alter His Word in any way. In Revelation 22:18-19 we read: "For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book." These verses that John wrote at the end of the Bible are not difficult to understand. They teach us that the Lord wants us to comply with His Word just as He has given it without any addition or subtraction.
This explanation is brief, but it shows why we sing in worship. By singing as the Lord has prescribed in His Word, we are worshipping "in truth" because we are complying with His will, and we are not going beyond what He wants us to do.
Raymond Sieg
08/04/2013
Let Us Be Hearers and Doers!
In the Gospels we read about several occasions when Jesus interacted with His family. One such interaction is recorded in Luke 8:19-21: "Then came to him [Jesus] his mother and his brethren, and could not come at him for the press. And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it."
On this occasion Jesus' mother and brothers approached Him. Although Luke does not inform us why the Lord's relatives approached Him, we learn from Matthew 12:46 that they wanted to speak to Him about something. They were unable to do so, however, because of the crowd of people. It is commonly known that Mary was Jesus' mother, but His brothers are not as well known. According to Matthew 13:55, their names were James, Joses, Simon, and Judas. When Jesus was informed that these physical relatives of His wanted to see Him, He responded by revealing the identity of His spiritual mother and brothers. His spiritual relatives are the ones who hear and do God's Word.
This was not the only time that Jesus dealt with this matter of hearing and doing God's will. To illustrate, He compared those who hear and do His sayings to a wise man that built his house on a rock (Matthew 7:24-25). Also, as Jesus explained His parable of the sower, He identified the good ground as those who "in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience" (Luke 8:15). By all means, let us not overlook the Lord's example. In John 14:31 He said: "as the Father gave me commandment, even so I do."
Apparently, Jesus' teaching and example greatly influenced His brother James. Notice how he dealt with this same subject: "But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed" (James 1:22-25).
As you examine your own approach to hearing and doing God's will, can you be identified as a spiritual relative of the Lord? In other words, are you a hearer and a doer?
Raymond Sieg
07/28/2013
On this occasion Jesus' mother and brothers approached Him. Although Luke does not inform us why the Lord's relatives approached Him, we learn from Matthew 12:46 that they wanted to speak to Him about something. They were unable to do so, however, because of the crowd of people. It is commonly known that Mary was Jesus' mother, but His brothers are not as well known. According to Matthew 13:55, their names were James, Joses, Simon, and Judas. When Jesus was informed that these physical relatives of His wanted to see Him, He responded by revealing the identity of His spiritual mother and brothers. His spiritual relatives are the ones who hear and do God's Word.
This was not the only time that Jesus dealt with this matter of hearing and doing God's will. To illustrate, He compared those who hear and do His sayings to a wise man that built his house on a rock (Matthew 7:24-25). Also, as Jesus explained His parable of the sower, He identified the good ground as those who "in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience" (Luke 8:15). By all means, let us not overlook the Lord's example. In John 14:31 He said: "as the Father gave me commandment, even so I do."
Apparently, Jesus' teaching and example greatly influenced His brother James. Notice how he dealt with this same subject: "But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed" (James 1:22-25).
As you examine your own approach to hearing and doing God's will, can you be identified as a spiritual relative of the Lord? In other words, are you a hearer and a doer?
Raymond Sieg
07/28/2013
Ten Special Blessings Associated With God’s Word
1. Cleansing -- "Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word" (Psalm 119:9).
2. Power to overcome temptation -- "Thy word have I hid in mine heart, that I might not sin against thee" (Psalm 119:11).
3. Direction -- "Thy word is a lamp unto my feet, and a light unto my path" (Psalm 119:105).
4. Increasing your knowledge of Christ -- "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me" (John 5:39).
5. Knowing the truth that will make you free -- "If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free" (John 8:31-32).
6. Building you up -- "And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified" (Acts 20:32).
7. Increasing your faith -- "So then faith cometh by hearing, and hearing by the word of God" (Romans 10:17).
8. Equipping you completely to do God's will -- "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works" (2 Timothy 3:16-17).
9. Saving your soul -- "Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls" (James 1:21).
10. Spiritual growth -- "As newborn babes, desire the sincere milk of the word, that ye may grow thereby" (1 Peter 2:2).
Raymond Sieg
07/21/2013
2. Power to overcome temptation -- "Thy word have I hid in mine heart, that I might not sin against thee" (Psalm 119:11).
3. Direction -- "Thy word is a lamp unto my feet, and a light unto my path" (Psalm 119:105).
4. Increasing your knowledge of Christ -- "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me" (John 5:39).
5. Knowing the truth that will make you free -- "If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free" (John 8:31-32).
6. Building you up -- "And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified" (Acts 20:32).
7. Increasing your faith -- "So then faith cometh by hearing, and hearing by the word of God" (Romans 10:17).
8. Equipping you completely to do God's will -- "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works" (2 Timothy 3:16-17).
9. Saving your soul -- "Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls" (James 1:21).
10. Spiritual growth -- "As newborn babes, desire the sincere milk of the word, that ye may grow thereby" (1 Peter 2:2).
Raymond Sieg
07/21/2013
In Jesus' Name
In John 13:33 Jesus informed His apostles that He was leaving them and that they could not go with Him. When the apostles learned this news they became upset; however, Jesus did not leave His followers in their troubled condition. To comfort their hearts He presented the information recorded in John 14-16. While the Lord touched on a number of important matters in these three chapters, we are especially concerned with His comments about talking to the Father in His name.
Jesus first addressed this subject in John 15:16 when He said "that whatsoever ye shall ask of the Father in my name, he may give it you." Later, Jesus stated in John 16:22-23: "And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you." One of the great blessings that Christians enjoy is praying to the Father. Nevertheless, we must understand that praying "in Jesus' name" is a requirement for acceptable prayer.
Simply using this expression in a prayer does not necessarily make it acceptable to God because other factors are involved, but the Bible clearly teaches us to offer our prayers in the Lord's name. When we do so we indicate that we are praying as He has authorized and according to His will (Colossians 3:17). We further show that we are approaching the Father through His Son.
Perhaps we need to be reminded of three important ways in which Christ serves His followers when we pray. First, Jesus makes "intercession for us" at God's right hand, according to Romans 8:34 and Hebrews 7:25. Second, we learn from 1 Timothy 2:5 that Jesus is the "one mediator between God and men." Third, Jesus is identified in 1 John 2:1 as the Christian's "advocate with the Father." When we pray "in Jesus' name" we acknowledge that He is our interceder, mediator, and advocate.
Raymond Sieg
07/14/2013
Jesus first addressed this subject in John 15:16 when He said "that whatsoever ye shall ask of the Father in my name, he may give it you." Later, Jesus stated in John 16:22-23: "And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you." One of the great blessings that Christians enjoy is praying to the Father. Nevertheless, we must understand that praying "in Jesus' name" is a requirement for acceptable prayer.
Simply using this expression in a prayer does not necessarily make it acceptable to God because other factors are involved, but the Bible clearly teaches us to offer our prayers in the Lord's name. When we do so we indicate that we are praying as He has authorized and according to His will (Colossians 3:17). We further show that we are approaching the Father through His Son.
Perhaps we need to be reminded of three important ways in which Christ serves His followers when we pray. First, Jesus makes "intercession for us" at God's right hand, according to Romans 8:34 and Hebrews 7:25. Second, we learn from 1 Timothy 2:5 that Jesus is the "one mediator between God and men." Third, Jesus is identified in 1 John 2:1 as the Christian's "advocate with the Father." When we pray "in Jesus' name" we acknowledge that He is our interceder, mediator, and advocate.
Raymond Sieg
07/14/2013
Does Attitude Matter In Worship?
We have shown many times from John 4:24 that Jesus gave two main guidelines for acceptable worship. In His discussion with the Samaritan woman the Lord stated: "God is a Spirit: and they that worship him must worship him in spirit and in truth." To worship God "in truth" means that He is to be worshipped as He has prescribed in His Word. To be more specific, we are to participate in the acts of worship authorized in the New Testament because it is the covenant that is in effect today. To worship God "in spirit" means that He is to be worshipped sincerely and with the proper attitude and disposition. Although both guidelines are equally important, in this article we are especially concerned with the role that attitude plays in worship.
The Jews in Malachi's day had a serious attitude problem in their worship. The prophet rebuked his people with the following words: "Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord" (Malachi 1:13). These Jews considered worship to be "a weariness." This ungodly attitude affected them to the point that they presented blemished and diseased animals as offerings to God. According to Leviticus 22:20, such animals were by no means acceptable to God.
For a positive illustration, consider David's marvelous statement in Psalm 122:1: "I was glad when they said unto me, Let us go into the house of the Lord." Worship was a joyful experience for David. His attitude was such that he was "glad" when the time for worship arrived. It seems that this same attitude characterized the members of the Jerusalem congregation years later. In Acts 2:46-47 we read: "And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favour with all the people."
Does attitude matter in worship? These passages clearly show that it does. Have you examined yours lately? Let us strive to develop and maintain the attitude demonstrated by David as well as the Christians in Jerusalem. By all means, let us forsake and avoid the attitude demonstrated by the Jews in Malachi's day.
Raymond Sieg
06/30/2013
The Jews in Malachi's day had a serious attitude problem in their worship. The prophet rebuked his people with the following words: "Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord" (Malachi 1:13). These Jews considered worship to be "a weariness." This ungodly attitude affected them to the point that they presented blemished and diseased animals as offerings to God. According to Leviticus 22:20, such animals were by no means acceptable to God.
For a positive illustration, consider David's marvelous statement in Psalm 122:1: "I was glad when they said unto me, Let us go into the house of the Lord." Worship was a joyful experience for David. His attitude was such that he was "glad" when the time for worship arrived. It seems that this same attitude characterized the members of the Jerusalem congregation years later. In Acts 2:46-47 we read: "And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favour with all the people."
Does attitude matter in worship? These passages clearly show that it does. Have you examined yours lately? Let us strive to develop and maintain the attitude demonstrated by David as well as the Christians in Jerusalem. By all means, let us forsake and avoid the attitude demonstrated by the Jews in Malachi's day.
Raymond Sieg
06/30/2013
Four Types of Love
In 1 Corinthians 13:13 the Bible says: "And now abideth faith, hope, charity, these three; but the greatest of these is charity."
When this passage states that "charity" [love] is greater than faith and hope, it does not mean that faith and hope are not important. "Faith" is certainly important because without it we cannot please God (Hebrews 11:6). However, faith will one day become sight, and it will no longer exist. "Hope" is also important because we are saved by it (Romans 8:24). However, hope will one day become reality, and it will no longer exist. "Love" is greater than faith and hope because it will last forever.
Since love is so important, we must be sure that we love the right objects. Love involves our affections, and the Bible teaches that our affections must be in the proper place: "Set your affection on things above, not on things on the earth" (Colossians 3:2). This is by no means a complete list, but let us consider four types of love that Christians must possess.
First, we must love God. Jesus made this clear when He said: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind" (Matthew 22:37). According to 1 John 5:3, love for God is demonstrated by obeying His will: "For this is the love of God, that we keep His commandments: and His commandments are not grievous."
Second, we must love Christ. Not only must we love Christ, we must love Him more than anyone else: "He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me" (Matthew 10:37). Love for Christ is also demonstrated by obeying His will: "If ye love me, keep my commandments" (John 14:15).
Third, we must love our neighbors. Jesus, in Matthew 22:39, said: "Thou shalt love thy neighbor as thyself." Practically speaking, loving our neighbors involves practicing "the Golden Rule": "Therefore all things whatsoever ye would that men should do to you, do ye even so to them" (Matthew 7:12).
Fourth, we must love the truth. This principle is taught in Psalm 119:97 where the psalmist declared: "O how I love thy law! it is my meditation all the day."
After considering these matters, are your affections in the proper place?
Raymond Sieg
06/23/2013
When this passage states that "charity" [love] is greater than faith and hope, it does not mean that faith and hope are not important. "Faith" is certainly important because without it we cannot please God (Hebrews 11:6). However, faith will one day become sight, and it will no longer exist. "Hope" is also important because we are saved by it (Romans 8:24). However, hope will one day become reality, and it will no longer exist. "Love" is greater than faith and hope because it will last forever.
Since love is so important, we must be sure that we love the right objects. Love involves our affections, and the Bible teaches that our affections must be in the proper place: "Set your affection on things above, not on things on the earth" (Colossians 3:2). This is by no means a complete list, but let us consider four types of love that Christians must possess.
First, we must love God. Jesus made this clear when He said: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind" (Matthew 22:37). According to 1 John 5:3, love for God is demonstrated by obeying His will: "For this is the love of God, that we keep His commandments: and His commandments are not grievous."
Second, we must love Christ. Not only must we love Christ, we must love Him more than anyone else: "He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me" (Matthew 10:37). Love for Christ is also demonstrated by obeying His will: "If ye love me, keep my commandments" (John 14:15).
Third, we must love our neighbors. Jesus, in Matthew 22:39, said: "Thou shalt love thy neighbor as thyself." Practically speaking, loving our neighbors involves practicing "the Golden Rule": "Therefore all things whatsoever ye would that men should do to you, do ye even so to them" (Matthew 7:12).
Fourth, we must love the truth. This principle is taught in Psalm 119:97 where the psalmist declared: "O how I love thy law! it is my meditation all the day."
After considering these matters, are your affections in the proper place?
Raymond Sieg
06/23/2013
Jesus and His Apostles Were Friends
Shortly before He was arrested, Jesus spoke some words to His apostles that were designed to comfort their troubled hearts. These special words are recorded in John 14-16. The apostles' hearts were troubled because Jesus had informed them that He was leaving them and they could not go with Him (John 13:33). Although Jesus spoke about many things as He comforted and encouraged His followers, one particular subject He addressed was "friendship."
In John 15:12-15 the Lord said: "This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you." Specifically, Jesus dealt with several matters relating to His friendship with the apostles. Let us make three observations from His comments.
First, Jesus' friendship with His apostles was based on love. Although love can be shown in many ways, the greatest of all demonstrations of love is for a person to give his life on behalf of his friends. This is exactly what Jesus did when He was crucified on our behalf. When we fully appreciate the Lord's love we will love Him in return. Also, we must properly understand how great Jesus' love is so we can comply with His instruction to love one another "as I have love you."
Second, Jesus called upon His apostles to demonstrate their friendship with Him by complying with His will. Notice again that friendship with the Lord is conditional: "Ye are my friends, if ye do whatsoever I command you." What is the proper motivation for obedience to the Lord's will? Earlier, Jesus answered this question when He said, "If ye love me, keep my commandments" (John 14:15). He also said, "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him" (John 14:21).
Third, even though Jesus' apostles were His servants, He considered them to be His friends on the basis that He revealed the Father's will to them. We certainly need to be grateful for this. How could we possibly show our friendship to the Lord by obeying His will if we did not know His will? Thankfully, Jesus has revealed His will to us.
Jesus has shown that He is your friend. Are you showing that you are His friend?
Raymond Sieg
06/09/2013
In John 15:12-15 the Lord said: "This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you." Specifically, Jesus dealt with several matters relating to His friendship with the apostles. Let us make three observations from His comments.
First, Jesus' friendship with His apostles was based on love. Although love can be shown in many ways, the greatest of all demonstrations of love is for a person to give his life on behalf of his friends. This is exactly what Jesus did when He was crucified on our behalf. When we fully appreciate the Lord's love we will love Him in return. Also, we must properly understand how great Jesus' love is so we can comply with His instruction to love one another "as I have love you."
Second, Jesus called upon His apostles to demonstrate their friendship with Him by complying with His will. Notice again that friendship with the Lord is conditional: "Ye are my friends, if ye do whatsoever I command you." What is the proper motivation for obedience to the Lord's will? Earlier, Jesus answered this question when He said, "If ye love me, keep my commandments" (John 14:15). He also said, "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him" (John 14:21).
Third, even though Jesus' apostles were His servants, He considered them to be His friends on the basis that He revealed the Father's will to them. We certainly need to be grateful for this. How could we possibly show our friendship to the Lord by obeying His will if we did not know His will? Thankfully, Jesus has revealed His will to us.
Jesus has shown that He is your friend. Are you showing that you are His friend?
Raymond Sieg
06/09/2013
Courageous People Know How to Face Fears
In the Bible we read about a number of men and women who possessed great courage. David is one such man. The Scriptures show that he demonstrated his courage and bravery on many occasions. For example, when David was a boy tending his father's sheep, he killed a lion and a bear for taking a lamb from the flock (1 Samuel 17:34-36). Also, as a young man David faced Goliath with a staff, a sling, and five smooth stones, and he defeated the giant Philistine champion (1 Samuel 17:40-51). Furthermore, after being promoted to lead Saul's army, David fought bravely against Israel's enemies, the Philistines (1 Samuel 18:5-7). We might conclude from these experiences that David did not know the meaning of "fear," but this simply is not the case.
Consider the statement David wrote in Psalm 34:4: "I sought the Lord, and he heard me, and delivered me from all my fears." David, who is clearly pictured in the Bible as a courageous shepherd and soldier, acknowledged the fact that he had "fears." This point is significant, but the manner in which David faced his fears especially deserves our attention. He asked God to help him, God heard his request, and God delivered him from all of his fears. In addition, David remained confident that the Lord would help him. Notice David's sense of assurance when he made the following statement to Saul before facing Goliath: "The Lord that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine" (1 Samuel 17:37).
I trust that this information will help to clear up a rather common misconception. There is a widespread belief that courageous people do not have any fears. The truth is that courageous people know how to face their fears correctly. Rather than allow themselves to be overcome by their fears, courageous people face their fears and overcome them with the Lord's help.
In Philippians 4:6-7, Christians are given a method for facing fears that is similar to David's: "Be careful [anxious] for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus." According to these verses, if we ask God for help, He will hear us, and He will deliver us from our fears. This method worked for David, and it will work for us.
Raymond Sieg
06/02/2013
Consider the statement David wrote in Psalm 34:4: "I sought the Lord, and he heard me, and delivered me from all my fears." David, who is clearly pictured in the Bible as a courageous shepherd and soldier, acknowledged the fact that he had "fears." This point is significant, but the manner in which David faced his fears especially deserves our attention. He asked God to help him, God heard his request, and God delivered him from all of his fears. In addition, David remained confident that the Lord would help him. Notice David's sense of assurance when he made the following statement to Saul before facing Goliath: "The Lord that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine" (1 Samuel 17:37).
I trust that this information will help to clear up a rather common misconception. There is a widespread belief that courageous people do not have any fears. The truth is that courageous people know how to face their fears correctly. Rather than allow themselves to be overcome by their fears, courageous people face their fears and overcome them with the Lord's help.
In Philippians 4:6-7, Christians are given a method for facing fears that is similar to David's: "Be careful [anxious] for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus." According to these verses, if we ask God for help, He will hear us, and He will deliver us from our fears. This method worked for David, and it will work for us.
Raymond Sieg
06/02/2013
Was God to Blame?
In Ruth 1:19-21 we read the following words: "So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi? And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. I went out full, and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me?"
Naomi is one of the main characters in the book that bears the name of her daughter-in-law. Although Naomi and her family were from Bethlehem, she had traveled with her husband and two sons to Moab because of a famine. Unfortunately, tragedy struck this family in Moab. Naomi's husband, Elimelech, and her sons, Mahlon and Chilion, died there. Naomi eventually learned that bread was available in Bethlehem, so she decided to return to her home. When Naomi arrived in Bethlehem, it is evident that she had developed a very bitter spirit. This is interesting because the name "Naomi" means "pleasant." She demonstrated her bitterness by requesting that she be called "Mara" [bitter]. By analyzing her statements we are able to see that she blamed God for the losses she experienced.
Was God to blame? Was God responsible for the deaths of her husband and sons? Had God been bitter toward Naomi? Had God afflicted her? Naomi's comments deserve our careful attention because many people respond to difficulties and losses by bringing similar charges against the Lord.
The remainder of the book of Ruth shows how God actually blessed Naomi in numerous ways. She had a dedicated daughter-in-law, Ruth, who accompanied her to Bethlehem. She returned to Bethlehem when barley was being harvested. Ruth gleaned in Boaz's field and eventually married him. Boaz was a wealthy man who was able to redeem her property. Naomi became the grandmother of Obed who was the grandfather of David. We do not know exactly how long Naomi maintained her bitter spirit. However, as the story progresses, her comments reflect a change of disposition.
What can we learn from Naomi? When difficulties arise, let us avoid blaming God. Rather than blame God, let us seek His help. As we do so, let us concentrate on the blessings He provides. We will be much happier, and we will not become bitter.
Raymond Sieg
05/26/2013
Naomi is one of the main characters in the book that bears the name of her daughter-in-law. Although Naomi and her family were from Bethlehem, she had traveled with her husband and two sons to Moab because of a famine. Unfortunately, tragedy struck this family in Moab. Naomi's husband, Elimelech, and her sons, Mahlon and Chilion, died there. Naomi eventually learned that bread was available in Bethlehem, so she decided to return to her home. When Naomi arrived in Bethlehem, it is evident that she had developed a very bitter spirit. This is interesting because the name "Naomi" means "pleasant." She demonstrated her bitterness by requesting that she be called "Mara" [bitter]. By analyzing her statements we are able to see that she blamed God for the losses she experienced.
Was God to blame? Was God responsible for the deaths of her husband and sons? Had God been bitter toward Naomi? Had God afflicted her? Naomi's comments deserve our careful attention because many people respond to difficulties and losses by bringing similar charges against the Lord.
The remainder of the book of Ruth shows how God actually blessed Naomi in numerous ways. She had a dedicated daughter-in-law, Ruth, who accompanied her to Bethlehem. She returned to Bethlehem when barley was being harvested. Ruth gleaned in Boaz's field and eventually married him. Boaz was a wealthy man who was able to redeem her property. Naomi became the grandmother of Obed who was the grandfather of David. We do not know exactly how long Naomi maintained her bitter spirit. However, as the story progresses, her comments reflect a change of disposition.
What can we learn from Naomi? When difficulties arise, let us avoid blaming God. Rather than blame God, let us seek His help. As we do so, let us concentrate on the blessings He provides. We will be much happier, and we will not become bitter.
Raymond Sieg
05/26/2013
God's Word Provides Special Blessings
Daily Bible study is a noble activity in which God wants His children to participate. According to Acts 17:11, the Bereans "were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so."
In addition to being a noble activity, daily Bible study will enable us to receive many special blessings. A few of these blessings are listed for your consideration.
Let us consider several blessings mentioned by David in Psalm 19.
Conversion: "The law of the Lord is perfect, converting the soul" (vs.7a).
Wisdom: "The testimony of the Lord is sure, making wise the simple" (vs.7b).
Joy: "The statutes of the Lord are right, rejoicing the heart" (vs.8a).
Vision: "The commandment of the Lord is pure, enlightening the eyes" (vs.8b).
Warning: "Moreover by 'them' [God's judgments] is thy servant warned" (vs.11a).
Reward: "In keeping of 'them' [God's judgments] there is great reward" (vs.11b).
Because of these special blessings, perhaps we can better appreciate why David said about the Scriptures: "More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb" (vs.10).
Let us consider several blessings mentioned by Jesus.
Nourishment: "It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God" (Matthew 4:4; Deuteronomy 8:3).
Sanctification: "Sanctify them through thy truth: thy word is truth" (John 17:17).
Perhaps these blessings will help us to appreciate why "the people pressed upon 'him' [Jesus] to hear the word of God" (Luke 5:1).
Let us consider several blessings mentioned by the apostle Peter.
Eternal life: "Lord, to whom shall we go? thou hast the words of eternal life" (John 6:68).
Growth: "As newborn babes, desire the sincere milk of the word, that ye may grow thereby" (1 Peter 2:2).
Perhaps these blessings will help us understand why Peter and his fellow apostles were devoted "to prayer, and to the ministry of the word" (Acts 6:4).
Raymond Sieg
05/19/2013
In addition to being a noble activity, daily Bible study will enable us to receive many special blessings. A few of these blessings are listed for your consideration.
Let us consider several blessings mentioned by David in Psalm 19.
Conversion: "The law of the Lord is perfect, converting the soul" (vs.7a).
Wisdom: "The testimony of the Lord is sure, making wise the simple" (vs.7b).
Joy: "The statutes of the Lord are right, rejoicing the heart" (vs.8a).
Vision: "The commandment of the Lord is pure, enlightening the eyes" (vs.8b).
Warning: "Moreover by 'them' [God's judgments] is thy servant warned" (vs.11a).
Reward: "In keeping of 'them' [God's judgments] there is great reward" (vs.11b).
Because of these special blessings, perhaps we can better appreciate why David said about the Scriptures: "More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb" (vs.10).
Let us consider several blessings mentioned by Jesus.
Nourishment: "It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God" (Matthew 4:4; Deuteronomy 8:3).
Sanctification: "Sanctify them through thy truth: thy word is truth" (John 17:17).
Perhaps these blessings will help us to appreciate why "the people pressed upon 'him' [Jesus] to hear the word of God" (Luke 5:1).
Let us consider several blessings mentioned by the apostle Peter.
Eternal life: "Lord, to whom shall we go? thou hast the words of eternal life" (John 6:68).
Growth: "As newborn babes, desire the sincere milk of the word, that ye may grow thereby" (1 Peter 2:2).
Perhaps these blessings will help us understand why Peter and his fellow apostles were devoted "to prayer, and to the ministry of the word" (Acts 6:4).
Raymond Sieg
05/19/2013
Let Us Avoid An Old Problem
Following His resurrection and just prior to His ascension, Jesus gave His Great Commission. Mark's account reads as follows: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned" (Mark 16:15-16). The primary facts of the Gospel are the death, the burial, and the resurrection of Christ (1 Corinthians 15:1-4). The Lord's offering of Himself as a sacrifice "for our sins" certainly is good news, and the whole world desperately needs to hear this message.
The world also desperately needs to hear the Lord's plan of salvation. Jesus requires us to believe that He is God's Son, and He requires us to be baptized. We learn from other passages that He requires us to repent (Luke 13:3, 5), and He requires us to confess Him (Romans 10:9-10; Acts 8:37). According to Romans 6:17-18 and Hebrews 5:9, Jesus saves us when we comply with these conditions He has given.
Even though the Lord revealed His conditions clearly and plainly, many people do not accept them because of personal beliefs. Some even go so far as to teach that baptism has nothing to do with salvation from sin. You may be surprised, but this reaction to the Lord's will has actually been around for a long time. To illustrate, let us consider an event in the life of a Syrian leper named Naaman (2 Kings 5).
As Naaman is introduced, he learned the good news that a prophet in Samaria could cure him (vs.1-4). To his credit, Naman went to Israel. When he eventually arrived at Elisha's home, Naaman was told, "Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean" (vs.10). These instructions did not fit Naaman's idea of how the cleansing would occur, and he became very angry (vs.11-12). Regardless of his preconceived notions and regardless of his tantrum, Naaman remained a leper. Thankfully, Naaman's servants persuaded him to put his pride away and simply do what Elisha had told him to do (vs.13-14).
Do you see the parallel? Jesus said, "He that believeth and is baptized shall be saved." To say that baptism has nothing to do with salvation is the equivalent of Naaman's rejection of Elisha's instructions. Let us carefully heed the Lord's warning in John 12:48: "He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day."
Raymond Sieg
04/28/2013
The world also desperately needs to hear the Lord's plan of salvation. Jesus requires us to believe that He is God's Son, and He requires us to be baptized. We learn from other passages that He requires us to repent (Luke 13:3, 5), and He requires us to confess Him (Romans 10:9-10; Acts 8:37). According to Romans 6:17-18 and Hebrews 5:9, Jesus saves us when we comply with these conditions He has given.
Even though the Lord revealed His conditions clearly and plainly, many people do not accept them because of personal beliefs. Some even go so far as to teach that baptism has nothing to do with salvation from sin. You may be surprised, but this reaction to the Lord's will has actually been around for a long time. To illustrate, let us consider an event in the life of a Syrian leper named Naaman (2 Kings 5).
As Naaman is introduced, he learned the good news that a prophet in Samaria could cure him (vs.1-4). To his credit, Naman went to Israel. When he eventually arrived at Elisha's home, Naaman was told, "Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean" (vs.10). These instructions did not fit Naaman's idea of how the cleansing would occur, and he became very angry (vs.11-12). Regardless of his preconceived notions and regardless of his tantrum, Naaman remained a leper. Thankfully, Naaman's servants persuaded him to put his pride away and simply do what Elisha had told him to do (vs.13-14).
Do you see the parallel? Jesus said, "He that believeth and is baptized shall be saved." To say that baptism has nothing to do with salvation is the equivalent of Naaman's rejection of Elisha's instructions. Let us carefully heed the Lord's warning in John 12:48: "He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day."
Raymond Sieg
04/28/2013
Spiritual Security
Let us begin by identifying the source of spiritual security. Jude, the Lord's brother, wrote: "Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Savior, be glory and majesty, dominion and power, both now and ever" (Jude 24-25). Throughout his brief letter Jude warned God's people against false teachers and their influence. He concluded with the good news that God is able to prevent His children from falling. This should give us confidence so we can say with the apostle Paul, "If God be for us, who can be against us?" (Romans 8:31).
In His infinite wisdom, the One who is able to prevent falling has given us some important responsibilities that provide spiritual security. Let us consider two of these responsibilities.
First, in Ephesians 6:13 we read: "Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand." The various items of the armor of God are listed in Ephesians 6:14-18. Putting on all these items of armor will enable a Christian to stand and persevere.
Second, the apostle Peter wrote: "Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ" (2 Peter 1:10-11). Please note that doing certain "things" with all diligence will enable God's people to avoid falling. What are "these things?" The context (vs.5-7) shows that they are "the Christian graces": faith, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and love.
Even though a child of God can fall and lose his soul, there is good news. By trusting in God who is able to keep us from falling, putting on the whole armor of God, and developing the Christian graces with all diligence, we can have spiritual security.
Raymond Sieg
04/21/2013
In His infinite wisdom, the One who is able to prevent falling has given us some important responsibilities that provide spiritual security. Let us consider two of these responsibilities.
First, in Ephesians 6:13 we read: "Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand." The various items of the armor of God are listed in Ephesians 6:14-18. Putting on all these items of armor will enable a Christian to stand and persevere.
Second, the apostle Peter wrote: "Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ" (2 Peter 1:10-11). Please note that doing certain "things" with all diligence will enable God's people to avoid falling. What are "these things?" The context (vs.5-7) shows that they are "the Christian graces": faith, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and love.
Even though a child of God can fall and lose his soul, there is good news. By trusting in God who is able to keep us from falling, putting on the whole armor of God, and developing the Christian graces with all diligence, we can have spiritual security.
Raymond Sieg
04/21/2013
Four Things Mary Did Not Do
A special event is recorded in Mark 14:3-9 and John 12:1-8. At the time, Jesus was in the home of a man named Simon for a meal. Among those present were three of the Lord's closest friends: Lazarus, Martha, and Mary. Lazarus sat at the table with Jesus, and Martha was involved in serving the meal, but Mary placed some expensive ointment on the Lord's head and feet. While some of the people present murmured against Mary, Jesus was pleased with her act of kindness. He complimented her when He said, "She hath done what she could: she is come aforehand to anoint my body to the burying" (Mark 14:8). What Mary did on this occasion is significant; however, she also avoided several things that deserve our attention. Let us notice four things Mary did not do.
First, Mary did not have to be told to place the ointment on the Lord's body. She was obviously looking for a way she could show her love to the Master by serving Him. Perhaps she was showing her gratitude to Jesus for recently raising her brother, Lazarus, from the dead. True appreciation for what the Lord has done is a powerful motivator.
Second, Mary did not procrastinate in anointing Jesus. The time element is important because Jesus only lived a short time after this. If Mary had waited, the opportunity to do this good deed would have passed. We certainly commend those who later cared for the Lord's body after He was crucified, but Mary showed her devotion to Him while He was alive. If she had procrastinated, she would have regretted it.
Third, Mary did not get all worked up because someone else did not anoint Jesus' body. It seems that plenty of other people were present who could have done this good deed. Rather than criticize the others, Mary simply did what she was capable of doing.
Fourth, Mary did not expect special recognition for her good deed. This turned out to be good because others "murmured against her" (Mark 14:5). The Lord's approval was sufficient for her. He will not forget such good deeds (Hebrews 6:10).
Perhaps these things that Mary did not do will help us when opportunities to serve the Lord are presented to us. Let us remember the admonitions given in Galatians 6:9-10: "And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith."
Raymond Sieg
04/07/2013
First, Mary did not have to be told to place the ointment on the Lord's body. She was obviously looking for a way she could show her love to the Master by serving Him. Perhaps she was showing her gratitude to Jesus for recently raising her brother, Lazarus, from the dead. True appreciation for what the Lord has done is a powerful motivator.
Second, Mary did not procrastinate in anointing Jesus. The time element is important because Jesus only lived a short time after this. If Mary had waited, the opportunity to do this good deed would have passed. We certainly commend those who later cared for the Lord's body after He was crucified, but Mary showed her devotion to Him while He was alive. If she had procrastinated, she would have regretted it.
Third, Mary did not get all worked up because someone else did not anoint Jesus' body. It seems that plenty of other people were present who could have done this good deed. Rather than criticize the others, Mary simply did what she was capable of doing.
Fourth, Mary did not expect special recognition for her good deed. This turned out to be good because others "murmured against her" (Mark 14:5). The Lord's approval was sufficient for her. He will not forget such good deeds (Hebrews 6:10).
Perhaps these things that Mary did not do will help us when opportunities to serve the Lord are presented to us. Let us remember the admonitions given in Galatians 6:9-10: "And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith."
Raymond Sieg
04/07/2013
Evidence For The Bible's Inspiration
The Bible claims to be inspired. This claim is clearly made in 2 Timothy 3:16 where the apostle Paul stated that "All scripture is given by inspiration of God." Must we accept this claim blindly, or is there evidence to support it? This is an important matter because the Bible itself teaches that faith must be based on evidence (Hebrews 11:1).
Various types of evidence exist which prove that the Scriptures have come from God. First, the Bible's unity is remarkable. Even though the Bible is a collection of 66 books recorded by 40 different people over a period of 1,500 years, it contains no contradictions. This would not be possible without divine guidance. Second, the Bible contains scientific facts that were revealed centuries before man discovered them. For example, around 700 BC Isaiah mentioned the earth's shape when he said that God sits "upon the circle of the earth" (Isaiah 40:22). When Columbus made his famous voyage in 1492 AD, many people believed the earth was flat. Third, the Bible's accuracy has been repeatedly confirmed by archaeological discoveries. For years, critics denied that Ur (Abraham's home) ever existed. Would you like to guess which city was located by Dr. C. L. Woolley in 1922? Finally, the Bible contains numerous fulfilled prophecies. Evidence from this category is especially convincing.
To illustrate, consider a prophecy recorded in Isaiah 44:23 - 45:4. Keep in mind that this prophecy was made about 700 BC. In these verses Isaiah prophesied that a man named Cyrus would deliver Judah and cause the temple to be rebuilt in Jerusalem. In 606 BC the Babylonians took Judah into captivity, and in 587 BC they destroyed the temple in Jerusalem. History reveals that Cyrus, the king of Persia, conquered the Babylonians and allowed the Jews to return to Jerusalem in 536 BC to rebuild their temple.
How did Isaiah know Cyrus' name 160 years before he conquered Babylon and liberated the Jews? Only one explanation can be given: "For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost" (2 Peter 1:21).
The Bible is filled with prophecies that have been fulfilled exactly as they were given, proving that it truly is God's inspired Word. May we study it carefully, believe it, and practice the religion revealed in it! We will be greatly blessed by doing so.
Raymond Sieg
03/24/2013
Various types of evidence exist which prove that the Scriptures have come from God. First, the Bible's unity is remarkable. Even though the Bible is a collection of 66 books recorded by 40 different people over a period of 1,500 years, it contains no contradictions. This would not be possible without divine guidance. Second, the Bible contains scientific facts that were revealed centuries before man discovered them. For example, around 700 BC Isaiah mentioned the earth's shape when he said that God sits "upon the circle of the earth" (Isaiah 40:22). When Columbus made his famous voyage in 1492 AD, many people believed the earth was flat. Third, the Bible's accuracy has been repeatedly confirmed by archaeological discoveries. For years, critics denied that Ur (Abraham's home) ever existed. Would you like to guess which city was located by Dr. C. L. Woolley in 1922? Finally, the Bible contains numerous fulfilled prophecies. Evidence from this category is especially convincing.
To illustrate, consider a prophecy recorded in Isaiah 44:23 - 45:4. Keep in mind that this prophecy was made about 700 BC. In these verses Isaiah prophesied that a man named Cyrus would deliver Judah and cause the temple to be rebuilt in Jerusalem. In 606 BC the Babylonians took Judah into captivity, and in 587 BC they destroyed the temple in Jerusalem. History reveals that Cyrus, the king of Persia, conquered the Babylonians and allowed the Jews to return to Jerusalem in 536 BC to rebuild their temple.
How did Isaiah know Cyrus' name 160 years before he conquered Babylon and liberated the Jews? Only one explanation can be given: "For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost" (2 Peter 1:21).
The Bible is filled with prophecies that have been fulfilled exactly as they were given, proving that it truly is God's inspired Word. May we study it carefully, believe it, and practice the religion revealed in it! We will be greatly blessed by doing so.
Raymond Sieg
03/24/2013
The Shield of Faith
As soldiers in God's army, Christians must be properly armed. This principle is addressed in Ephesians 6 where the apostle Paul wrote: "Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand" (vs.11, 13). Thankfully, we are not left in the dark concerning the individual components of the Christian's armor. Paul continued by listing the following items: "Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God" (vs.14-17). While all of these items play an essential role in the Christian's spiritual well-being, today we are especially interested in "the shield of faith." Please note that "the shield of faith" will enable the Christian to "quench all the fiery darts of the wicked" (vs.16).
Satan is pictured in Scripture as the Christian's "adversary" (1 Peter 5:8). He will do whatever he can to cause God's people to fall, including hurling "fiery darts" at us. The good news is that the devil can be resisted, but the key is resisting him "in the faith" (1 Peter 5:9). This further emphasizes the importance of heeding Paul's admonition to take "the shield of faith."
Will you give your faith an inspection? Is your faith sufficient to quench Satan's darts? You can be assured that Satan will fire his darts at you if you are endeavoring to serve the Lord faithfully. If your faith needs recharging, study and meditate upon Hebrews 11. This chapter shows how a number of men and women in the Old Testament persevered by taking "the shield of faith," even though they were severely tested.
Raymond Sieg
03/17/2013
Satan is pictured in Scripture as the Christian's "adversary" (1 Peter 5:8). He will do whatever he can to cause God's people to fall, including hurling "fiery darts" at us. The good news is that the devil can be resisted, but the key is resisting him "in the faith" (1 Peter 5:9). This further emphasizes the importance of heeding Paul's admonition to take "the shield of faith."
Will you give your faith an inspection? Is your faith sufficient to quench Satan's darts? You can be assured that Satan will fire his darts at you if you are endeavoring to serve the Lord faithfully. If your faith needs recharging, study and meditate upon Hebrews 11. This chapter shows how a number of men and women in the Old Testament persevered by taking "the shield of faith," even though they were severely tested.
Raymond Sieg
03/17/2013
Kindness
In Ephesians 4:31-32 we read: "Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you." Similar instructions are given in Colossians 3:8-13. Please note that, in addition to being kind, God's people are to put away everything that opposes kindness.
Since kindness is so important, how may others recognize us as being kind? A kind person may be described as one who possesses a pleasant or benevolent disposition, one who is considerate and helpful, and one who is compassionate and concerned about other people. From this description we might conclude that being kind is not so difficult; however, it may be more challenging than we realize. To illustrate, showing kindness to a deserving person is one thing, but God's example teaches us to be kind to those who do not deserve it, as well (Titus 3:3-7; Luke 6:35).
Let us turn our attention to four specific matters that relate to kindness. First, to be kind we must possess the right kind of love. According to 1 Corinthians 13:4, true Christian love "is kind." Second, to be kind we must avoid provoking people. Galatians 5:26 states: "Let us not be desirous of vain glory, provoking one another, envying one another." Third, kindness, as well as the lack of it, can be demonstrated through our words. Since this is the case, let us pay careful attention to James 1:19: "Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath." Fourth, kindness, as well as the lack of it, will affect the way others treat us. This principle is illustrated in Rehoboam's dealings with the Israelites in 2 Chronicles 10.
Our ability to be kind will be determined by what is in our hearts. Kindness will not be found in the same heart where there are things such as envy, uncontrolled anger, hatred, evil speaking, grudges, and vengeance. Kindness will be found in the heart where there are things such as gentleness, courtesy, compassion, mercy, patience, forbearance, humility, and forgiveness. What is in your heart?
Raymond Sieg
03/10/2013
Since kindness is so important, how may others recognize us as being kind? A kind person may be described as one who possesses a pleasant or benevolent disposition, one who is considerate and helpful, and one who is compassionate and concerned about other people. From this description we might conclude that being kind is not so difficult; however, it may be more challenging than we realize. To illustrate, showing kindness to a deserving person is one thing, but God's example teaches us to be kind to those who do not deserve it, as well (Titus 3:3-7; Luke 6:35).
Let us turn our attention to four specific matters that relate to kindness. First, to be kind we must possess the right kind of love. According to 1 Corinthians 13:4, true Christian love "is kind." Second, to be kind we must avoid provoking people. Galatians 5:26 states: "Let us not be desirous of vain glory, provoking one another, envying one another." Third, kindness, as well as the lack of it, can be demonstrated through our words. Since this is the case, let us pay careful attention to James 1:19: "Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath." Fourth, kindness, as well as the lack of it, will affect the way others treat us. This principle is illustrated in Rehoboam's dealings with the Israelites in 2 Chronicles 10.
Our ability to be kind will be determined by what is in our hearts. Kindness will not be found in the same heart where there are things such as envy, uncontrolled anger, hatred, evil speaking, grudges, and vengeance. Kindness will be found in the heart where there are things such as gentleness, courtesy, compassion, mercy, patience, forbearance, humility, and forgiveness. What is in your heart?
Raymond Sieg
03/10/2013
The Psalms
The book of Psalms is one of five books of poetry in the Old Testament. This book is actually a collection of 150 poems and songs that were composed over a long period of time by a number of writers. God's people should be very familiar with the Psalms. Let us consider three reasons why we need to study them carefully.
First, the Psalms are a part of God's inspired Word. Some people have tried to discredit the inspiration of the Psalms; however, Jesus included them with "the law of Moses" and the writings of "the prophets" (Luke 24:44). He quoted the Psalms often during His ministry (Matthew 22:41-45; John 10:34-36). Since the Lord considered the Psalms to be Scripture, we should certainly want to study them diligently.
Second, let us remember one of the purposes of the Old Testament Scriptures. According to Romans 15:4, they "were written for our learning." The following are just a few of the lessons we can learn from the Psalms: "the benefit provided by God's Word" (Psalm 119:105), "the privilege of worship" (Psalm 122:1), "the beauty of unity among God's people" (Psalm 133), "God's assessment of children" (Psalm 127:3), "the joy that each day brings" (Psalm 118:24), and "the blessing of spending eternity with God" (Psalm 84:10). The time spent studying such subjects addressed in the Psalms will be time well spent.
Third, we need to study the Psalms because they are to be included in our singing. Ephesians 5:19 states: "Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord." Also, in Colossians 3:16 we read: "Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord." Singing such songs to God and to fellow Christians is a special blessing.
Raymond Sieg
03/03/2013
First, the Psalms are a part of God's inspired Word. Some people have tried to discredit the inspiration of the Psalms; however, Jesus included them with "the law of Moses" and the writings of "the prophets" (Luke 24:44). He quoted the Psalms often during His ministry (Matthew 22:41-45; John 10:34-36). Since the Lord considered the Psalms to be Scripture, we should certainly want to study them diligently.
Second, let us remember one of the purposes of the Old Testament Scriptures. According to Romans 15:4, they "were written for our learning." The following are just a few of the lessons we can learn from the Psalms: "the benefit provided by God's Word" (Psalm 119:105), "the privilege of worship" (Psalm 122:1), "the beauty of unity among God's people" (Psalm 133), "God's assessment of children" (Psalm 127:3), "the joy that each day brings" (Psalm 118:24), and "the blessing of spending eternity with God" (Psalm 84:10). The time spent studying such subjects addressed in the Psalms will be time well spent.
Third, we need to study the Psalms because they are to be included in our singing. Ephesians 5:19 states: "Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord." Also, in Colossians 3:16 we read: "Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord." Singing such songs to God and to fellow Christians is a special blessing.
Raymond Sieg
03/03/2013
Blessed Assurance
The apostle John wrote: "These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God" (I John 5:13). This beautiful passage deserves our careful study because it assures us that Christians may know with certainty that they have eternal life. This is interesting because John earlier stated in this letter that we all sin (I John 1:8, 10). How may a person who sins know that he is going to heaven? Thankfully, we have other passages that provide additional insight.
According to the Scriptures, God does not require His children to be sinless. God does, however, require us to "be faithful." The Lord had the same apostle write in Revelation 2:10: "be thou faithful unto death, and I will give thee a crown of life." Thus, God's children who serve Him faithfully are assured of a home in heaven.
Since faithfulness is so important, let's turn our attention to Hebrews 11. This chapter tells us about the faith of a number of Old Testament characters, including Abel (vs.4), Enoch (vs.5), Noah (vs.7), Abraham (vs.8-10, 17-19), Sara (vs.11), Isaac (vs.20), Jacob (vs.21), Joseph (vs.22), Moses (vs.23-28), Rahab (vs.31), and many others (vs.32-38). Please note that this chapter states twice that faith enabled these people to obtain "a good report" (vs.2, 39). In other words, they were in good standing with God.
Let us think about these people and reflect upon their lives for a moment. Were they perfect? No, the same Bible that tells us about their faith also points out their weaknesses and their transgressions of God's will. We must never condone sin, and the Lord wants us to strive to live according to His will. Nevertheless, a Christian can be faithful, even though he is not perfect, and he can know that he is going to heaven.
Let us also consider the Lord's "parable of the talents" (Matthew 25:14-30). We are especially concerned with the words spoken to the servants who were entrusted with five talents and two talents. Their master said to each of them: "Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord" (vs.21, 23). These servants were not rewarded because they were sinless; they were rewarded because they were "faithful."
Are you serving God faithfully so you can have this "blessed assurance?"
Raymond Sieg
12/02/2012
According to the Scriptures, God does not require His children to be sinless. God does, however, require us to "be faithful." The Lord had the same apostle write in Revelation 2:10: "be thou faithful unto death, and I will give thee a crown of life." Thus, God's children who serve Him faithfully are assured of a home in heaven.
Since faithfulness is so important, let's turn our attention to Hebrews 11. This chapter tells us about the faith of a number of Old Testament characters, including Abel (vs.4), Enoch (vs.5), Noah (vs.7), Abraham (vs.8-10, 17-19), Sara (vs.11), Isaac (vs.20), Jacob (vs.21), Joseph (vs.22), Moses (vs.23-28), Rahab (vs.31), and many others (vs.32-38). Please note that this chapter states twice that faith enabled these people to obtain "a good report" (vs.2, 39). In other words, they were in good standing with God.
Let us think about these people and reflect upon their lives for a moment. Were they perfect? No, the same Bible that tells us about their faith also points out their weaknesses and their transgressions of God's will. We must never condone sin, and the Lord wants us to strive to live according to His will. Nevertheless, a Christian can be faithful, even though he is not perfect, and he can know that he is going to heaven.
Let us also consider the Lord's "parable of the talents" (Matthew 25:14-30). We are especially concerned with the words spoken to the servants who were entrusted with five talents and two talents. Their master said to each of them: "Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord" (vs.21, 23). These servants were not rewarded because they were sinless; they were rewarded because they were "faithful."
Are you serving God faithfully so you can have this "blessed assurance?"
Raymond Sieg
12/02/2012
A Lawyer Questioned Jesus
The following words are recorded in Luke 10:25-28: "And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live."
During His ministry, Jesus was asked many questions. Some of the people who questioned Him were honestly seeking to learn information that would benefit them in some fashion. However, there were many others who asked Jesus questions for the purpose of finding something that could be used against Him. Regardless of the motives of the questioners, we can learn some very useful information by studying the occasions when Jesus was asked about various subjects.
The man who questioned Jesus on this occasion was a lawyer in the sense that he was schooled in the Law of Moses. Although his question dealt with a very important subject, he was not actually seeking to learn information that would help him inherit eternal life. Luke informs us that his motive was to "tempt" [test] Jesus. It is obvious from what happened that he knew the answer to his question. Unfortunately, he had not allowed his knowledge of God's Word to transform his life.
It is interesting that Jesus did not directly answer the lawyer's question. He responded by questioning the lawyer concerning his knowledge and understanding of the law. Thus, the lawyer seeking to test Jesus ended up being tested himself. We need to remember that the Lord knew the hearts of those who approached Him (John 2:25).
Let us make several practical observations from this exchange between Jesus and the lawyer. For one thing, the answers to life's great questions are given in God's Word. According to Deuteronomy 29:29, there are some things that we cannot know, but God has revealed what we need to know so we may do His will. For another thing, by reading God's Word we can gain the knowledge that will enable us to spend eternity with Him. Simply gaining knowledge, however, is not sufficient--it must be practiced.
Raymond Sieg
09/23/2012
During His ministry, Jesus was asked many questions. Some of the people who questioned Him were honestly seeking to learn information that would benefit them in some fashion. However, there were many others who asked Jesus questions for the purpose of finding something that could be used against Him. Regardless of the motives of the questioners, we can learn some very useful information by studying the occasions when Jesus was asked about various subjects.
The man who questioned Jesus on this occasion was a lawyer in the sense that he was schooled in the Law of Moses. Although his question dealt with a very important subject, he was not actually seeking to learn information that would help him inherit eternal life. Luke informs us that his motive was to "tempt" [test] Jesus. It is obvious from what happened that he knew the answer to his question. Unfortunately, he had not allowed his knowledge of God's Word to transform his life.
It is interesting that Jesus did not directly answer the lawyer's question. He responded by questioning the lawyer concerning his knowledge and understanding of the law. Thus, the lawyer seeking to test Jesus ended up being tested himself. We need to remember that the Lord knew the hearts of those who approached Him (John 2:25).
Let us make several practical observations from this exchange between Jesus and the lawyer. For one thing, the answers to life's great questions are given in God's Word. According to Deuteronomy 29:29, there are some things that we cannot know, but God has revealed what we need to know so we may do His will. For another thing, by reading God's Word we can gain the knowledge that will enable us to spend eternity with Him. Simply gaining knowledge, however, is not sufficient--it must be practiced.
Raymond Sieg
09/23/2012
This Is the Day
In Psalm 118:24, a beautiful and uplifting statement is recorded: "This is the day which the Lord hath made; we will rejoice and be glad in it." While the Lord's people recognize each day as a blessing from Him, let us consider two reasons why today is a special time for rejoicing and being glad. First, it is a time for joy and gladness because it is the Lord's Day, and we have the privilege of worshipping Almighty God. Second, it is a time for joy and gladness because it is the one-year anniversary of the Church of Christ of Greater Daytona.
It hardly seems possible, but we met for the first time last year on Wednesday, September 14. Since then we have met each Sunday morning for worship and each Wednesday evening for Bible study. We thank God for providentially making this possible, and we love and appreciate everyone who has supported and participated in the past year's activities, including local and winter members. We are especially grateful to Gary and Charlie Wade for graciously providing their home as a meeting place.
Let us reflect upon a few of the many good things that were accomplished in the last year. We have met each month at a local restaurant for fellowship. We purchased Bibles for six young people who have worshipped with us. A great amount of encouragement has been offered through visits, cards, and phone calls. Floral arrangements were provided on two occasions when loved ones were lost. A monthly ad was placed in the travel section of the Gospel Advocate. A web site has been set up that includes congregational information, sermons and lessons with outlines, articles, directions, and photos. In the last year 48 visitors attended our assemblies, including 12 from the Daytona area.
Looking to the future, contacts are being made regarding support for 2013. Several churches have already helped us, and others have expressed interest. Let us pray fervently that the Lord will continue to bless us!
Raymond Sieg
09/16/2012
It hardly seems possible, but we met for the first time last year on Wednesday, September 14. Since then we have met each Sunday morning for worship and each Wednesday evening for Bible study. We thank God for providentially making this possible, and we love and appreciate everyone who has supported and participated in the past year's activities, including local and winter members. We are especially grateful to Gary and Charlie Wade for graciously providing their home as a meeting place.
Let us reflect upon a few of the many good things that were accomplished in the last year. We have met each month at a local restaurant for fellowship. We purchased Bibles for six young people who have worshipped with us. A great amount of encouragement has been offered through visits, cards, and phone calls. Floral arrangements were provided on two occasions when loved ones were lost. A monthly ad was placed in the travel section of the Gospel Advocate. A web site has been set up that includes congregational information, sermons and lessons with outlines, articles, directions, and photos. In the last year 48 visitors attended our assemblies, including 12 from the Daytona area.
Looking to the future, contacts are being made regarding support for 2013. Several churches have already helped us, and others have expressed interest. Let us pray fervently that the Lord will continue to bless us!
Raymond Sieg
09/16/2012
"It Is Accepted According To That A Man Hath"
In 2 Corinthians 8:12 the Bible says, "For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not." From this passage we learn that God is concerned about His people having "a willing mind." We also learn that God is concerned with what we do with the things we have and not with the things that we do not have. Let us observe how four Bible characters willingly used what they had in serving the Lord.
First, in John 6:9 we read about a little boy who had "five barley loaves, and two small fishes." This was a pitifully small amount of food, but this young fellow willingly gave it to the Lord who used it to feed a crowd of 5,000 men, beside women and children.
Second, in Mark 2:14, we read about Levi [Matthew] who was called by Jesus. According to Mark 2:15, Matthew willingly prepared a meal at his home that provided an opportunity for "many publicans and sinners" to spend some time with Jesus.
Third, in Mark 14:3, we read a woman who poured some precious ointment on the Lord. She was criticized, and some murmured against her. Nevertheless, Jesus commended her for willingly doing "what she could" on His behalf (Mark 14:8).
Fourth, in Matthew 27:57-60 we read about Joseph of Arimethaea who willingly donated his own new tomb as a burial place for Jesus' body. A number of the Lord's followers were present at the crucifixion, but Joseph was the man who rose to the occasion and provided this necessary service.
As we examine these four Bible characters we see that they were not concerned with things they could not do. However, they all had a willing mind, and they did what they were capable of doing. God was pleased, and He accepted their acts of service.
Do you have a willing mind? Are you doing what you are capable of doing?
Raymond Sieg
09/09/2012
First, in John 6:9 we read about a little boy who had "five barley loaves, and two small fishes." This was a pitifully small amount of food, but this young fellow willingly gave it to the Lord who used it to feed a crowd of 5,000 men, beside women and children.
Second, in Mark 2:14, we read about Levi [Matthew] who was called by Jesus. According to Mark 2:15, Matthew willingly prepared a meal at his home that provided an opportunity for "many publicans and sinners" to spend some time with Jesus.
Third, in Mark 14:3, we read a woman who poured some precious ointment on the Lord. She was criticized, and some murmured against her. Nevertheless, Jesus commended her for willingly doing "what she could" on His behalf (Mark 14:8).
Fourth, in Matthew 27:57-60 we read about Joseph of Arimethaea who willingly donated his own new tomb as a burial place for Jesus' body. A number of the Lord's followers were present at the crucifixion, but Joseph was the man who rose to the occasion and provided this necessary service.
As we examine these four Bible characters we see that they were not concerned with things they could not do. However, they all had a willing mind, and they did what they were capable of doing. God was pleased, and He accepted their acts of service.
Do you have a willing mind? Are you doing what you are capable of doing?
Raymond Sieg
09/09/2012
Joy In Heaven
In Luke 15 Jesus presented three parables that have something in common. In each of them He illustrated how joy is experienced in heaven when a soul is saved.
First, the parable of the lost sheep is recorded in vs.4-7. After finding a sheep that had gone astray the man rejoiced, and he wanted others to rejoice with him. Jesus concluded by saying: "I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance" (vs.7). Second, the parable of the lost piece of silver is recorded in vs.8-10. After finding a piece of silver that had been lost the woman rejoiced, and she wanted others to rejoice with her. Jesus concluded by saying: "Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth" (vs.10). Third, the parable of the prodigal son is recorded in vs.11-32. A man's youngest son left his home and family and wasted his inheritance in a distant country. However, he eventually returned home in humility and asked his father to make him a hired servant. The father rejoiced because his son had returned, and he wanted others to rejoice with him. In vs.22-24 we read: "But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry: for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry."
Suffice it to say that there is great rejoicing in heaven when a soul is saved. This should motivate us to do whatever we can to win souls for the Lord. To win souls, however, we must help people come in contact with the Gospel because "it is the power of God unto salvation" (Romans 1:16). There are a number of things you can do to accomplish this. You can invite someone to worship services. You can set up a Bible study. You can encourage your friends to check out our web site where articles and lessons can be found. Let us do whatever we can to win souls so joy can be experienced in heaven!
Raymond Sieg
09/02/2012
First, the parable of the lost sheep is recorded in vs.4-7. After finding a sheep that had gone astray the man rejoiced, and he wanted others to rejoice with him. Jesus concluded by saying: "I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance" (vs.7). Second, the parable of the lost piece of silver is recorded in vs.8-10. After finding a piece of silver that had been lost the woman rejoiced, and she wanted others to rejoice with her. Jesus concluded by saying: "Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth" (vs.10). Third, the parable of the prodigal son is recorded in vs.11-32. A man's youngest son left his home and family and wasted his inheritance in a distant country. However, he eventually returned home in humility and asked his father to make him a hired servant. The father rejoiced because his son had returned, and he wanted others to rejoice with him. In vs.22-24 we read: "But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry: for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry."
Suffice it to say that there is great rejoicing in heaven when a soul is saved. This should motivate us to do whatever we can to win souls for the Lord. To win souls, however, we must help people come in contact with the Gospel because "it is the power of God unto salvation" (Romans 1:16). There are a number of things you can do to accomplish this. You can invite someone to worship services. You can set up a Bible study. You can encourage your friends to check out our web site where articles and lessons can be found. Let us do whatever we can to win souls so joy can be experienced in heaven!
Raymond Sieg
09/02/2012
The Return of Christ
In Matthew 24-25, Jesus addressed two important events: the destruction of the temple in Jerusalem (24:4-35) and His return (24:36-25:46). The Lord presented all of this information because He wanted His followers to be prepared for these great events.
The temple was destroyed in 70 AD when the Romans ransacked Jerusalem, just as Jesus had taught. However, the time of the Lord's return is unknown to man (24:36). Consequently, He repeatedly warned His followers to get prepared and to stay prepared (24:42, 44; 25:13).
As Jesus concluded His discussion of His return (25:31-46), He indicated that a separation will occur. He began by saying: "When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: and before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left" (vs.31-33).
Those on the Lord's right hand will receive a great reward described as "life eternal" (vs.34-40, 46b). They will have ministered to the Lord through the service they offered to others in need: "Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" (vs.40).
Those on the Lord's left hand will be punished with "everlasting punishment" (vs.41-45, 46a). They will have failed to minister to the Lord by failing to serve others: "Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me" (vs.45).
To be prepared for the Lord's return we must obey the Gospel (Mark 16:16), and we must remain faithful to Him (Revelation 2:10). He wants us to use the blessings, talents, and abilities that He provides. He also wants us to minister to Him by taking advantage of opportunities to serve others. Are you ready for the Lord's return?
Raymond Sieg
08/26/2012
The temple was destroyed in 70 AD when the Romans ransacked Jerusalem, just as Jesus had taught. However, the time of the Lord's return is unknown to man (24:36). Consequently, He repeatedly warned His followers to get prepared and to stay prepared (24:42, 44; 25:13).
As Jesus concluded His discussion of His return (25:31-46), He indicated that a separation will occur. He began by saying: "When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: and before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left" (vs.31-33).
Those on the Lord's right hand will receive a great reward described as "life eternal" (vs.34-40, 46b). They will have ministered to the Lord through the service they offered to others in need: "Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" (vs.40).
Those on the Lord's left hand will be punished with "everlasting punishment" (vs.41-45, 46a). They will have failed to minister to the Lord by failing to serve others: "Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me" (vs.45).
To be prepared for the Lord's return we must obey the Gospel (Mark 16:16), and we must remain faithful to Him (Revelation 2:10). He wants us to use the blessings, talents, and abilities that He provides. He also wants us to minister to Him by taking advantage of opportunities to serve others. Are you ready for the Lord's return?
Raymond Sieg
08/26/2012
Cleansing the Temple
On two occasions Jesus cleansed the Jewish temple in Jerusalem. He cleansed it near the beginning of His ministry (John 2:13-16). He cleansed it again near the end of His ministry (Matthew 21:12-13). The temple was designed to be a "house of prayer." Unfortunately, some of the Jews had turned it into a "house of merchandise" and a "den of thieves." Consequently, Jesus cleansed the temple by overturning the tables of the moneychangers and driving out those who were selling animals for sacrifice.
Let's apply this information to Christianity. Under the new covenant, Christians are God's temple. This is revealed in two questions asked by the apostle Paul. In 1 Corinthians 3:16 he asked: "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?" He also asked in 1 Corinthians 6:19: "What? know ye not that your body is the temple of the Holy Spirit which is in you, which ye have of God, and ye are not your own?" Not only are Christians the temple of God today, we are responsible for keeping His temple in a cleansed state. Paul dealt with this principle in 1 Corinthians 6:20: "For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." The Scriptures further declare that desecrating God's temple is a serious offense: "If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are" (1 Corinthians 3:17).
John shows us how to keep God's temple in a cleansed condition: "But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin" (1 John 1:7). We need to be like David who prayed: "Search me, O God, and know my heart: try me, and know my thoughts: and see if there by any wicked way in me, and lead me in the way everlasting" (Psalm 139:23-24). Upon inspection, if some blemishes are discovered, let us seek cleansing from the Lord: "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). Does your temple need to be cleansed?
Raymond Sieg
08/19/2012
Let's apply this information to Christianity. Under the new covenant, Christians are God's temple. This is revealed in two questions asked by the apostle Paul. In 1 Corinthians 3:16 he asked: "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?" He also asked in 1 Corinthians 6:19: "What? know ye not that your body is the temple of the Holy Spirit which is in you, which ye have of God, and ye are not your own?" Not only are Christians the temple of God today, we are responsible for keeping His temple in a cleansed state. Paul dealt with this principle in 1 Corinthians 6:20: "For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." The Scriptures further declare that desecrating God's temple is a serious offense: "If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are" (1 Corinthians 3:17).
John shows us how to keep God's temple in a cleansed condition: "But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin" (1 John 1:7). We need to be like David who prayed: "Search me, O God, and know my heart: try me, and know my thoughts: and see if there by any wicked way in me, and lead me in the way everlasting" (Psalm 139:23-24). Upon inspection, if some blemishes are discovered, let us seek cleansing from the Lord: "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). Does your temple need to be cleansed?
Raymond Sieg
08/19/2012
An Exhortation to Pray
The following exhortation is given in 1 Timothy 2:1-4: "I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Savior; who will have all men to be saved, and to come unto the knowledge of the truth."
From these verses we learn that God wants His children to offer up four types of petitions to Him. Included are "supplications, prayers, intercessions, and giving of thanks." A "supplication" is asking God to supply a need. An example is found in Matthew 6:11 where Jesus taught His disciples to pray: "Give us this day our daily bread." "Prayer" is the general term used to refer to an address that is directed to God. An "intercession" is interceding on behalf of someone else. An example is praying for someone who is sick. The "giving of thanks" is an expression of gratitude to God for His blessings.
We also learn that God wants His children to petition Him on behalf of all men, especially our civil leaders and rulers. The reason for this is so we may live in a quiet and peaceful environment. Such an environment is conducive to spreading the Gospel. God wants the Gospel to be spread so that all will have an opportunity to hear it, believe it, and obey it. As Peter wrote: "The Lord is not slack concerning His promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance" (2 Peter 3:9).
In the near future, a number of local, state, and national elections will be held. As we select officials, let us pray that they may be blessed with wisdom and that they will lead in a way that is in harmony with the Lord's will. Let us pray that peace may abound so the precious Gospel of Christ may be carried to all countries. The Great Commission will remain in effect until Jesus returns (Matthew 28:19-20).
Raymond Sieg
08/12/2012
From these verses we learn that God wants His children to offer up four types of petitions to Him. Included are "supplications, prayers, intercessions, and giving of thanks." A "supplication" is asking God to supply a need. An example is found in Matthew 6:11 where Jesus taught His disciples to pray: "Give us this day our daily bread." "Prayer" is the general term used to refer to an address that is directed to God. An "intercession" is interceding on behalf of someone else. An example is praying for someone who is sick. The "giving of thanks" is an expression of gratitude to God for His blessings.
We also learn that God wants His children to petition Him on behalf of all men, especially our civil leaders and rulers. The reason for this is so we may live in a quiet and peaceful environment. Such an environment is conducive to spreading the Gospel. God wants the Gospel to be spread so that all will have an opportunity to hear it, believe it, and obey it. As Peter wrote: "The Lord is not slack concerning His promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance" (2 Peter 3:9).
In the near future, a number of local, state, and national elections will be held. As we select officials, let us pray that they may be blessed with wisdom and that they will lead in a way that is in harmony with the Lord's will. Let us pray that peace may abound so the precious Gospel of Christ may be carried to all countries. The Great Commission will remain in effect until Jesus returns (Matthew 28:19-20).
Raymond Sieg
08/12/2012
Calling on the Lord's Name
An expression that is found a number of times in the Bible is "calling on the name of the Lord." Let us examine several key passages of Scripture so we can determine what is involved in calling on the Lord's name.
First, let us note that calling on the name of the Lord is an extremely important subject because it relates to man's salvation from sin. We see this in Acts 2:21 where Peter declared: "And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved." The apostle was actually quoting a prophecy made many years earlier in Joel 2:28-32. According to Acts 2:16-21, this prophecy was being fulfilled on the day of Pentecost. Thus, salvation from sin was finally being declared as a reality on Pentecost, and it is still available to those who call on the Lord's name.
Second, the Scriptures teach that everyone, regardless of racial or ethnic background, must call upon the Lord's name to be saved. This is made clear in Romans 10:12-13 where Paul wrote: "For there is no difference between the Jew and the Greek: for the same Lord is rich unto all that call upon Him. For whosoever shall call upon the name of the Lord shall be saved."
Third, Jesus taught emphatically that calling on His name includes obedience to the will of God. In Matthew 7:21 we read: "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." Furthermore, in Luke 6:46 Christ asked this question: "And why call ye me, Lord, Lord, and do not the things which I say?" Merely saying the Lord's name or referring to Him as Lord will not save anyone. Obedience is essential.
Finally, let us consider an example of one who called on the Lord's name. As Paul was telling about his conversion in Acts 22:16, he related this statement that Ananias had made to him: "And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord." This helps us to understand why he "arose, and was baptized" (Acts 9:18).
Have you called on the Lord's name in this manner?
Raymond Sieg
08/05/2012
First, let us note that calling on the name of the Lord is an extremely important subject because it relates to man's salvation from sin. We see this in Acts 2:21 where Peter declared: "And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved." The apostle was actually quoting a prophecy made many years earlier in Joel 2:28-32. According to Acts 2:16-21, this prophecy was being fulfilled on the day of Pentecost. Thus, salvation from sin was finally being declared as a reality on Pentecost, and it is still available to those who call on the Lord's name.
Second, the Scriptures teach that everyone, regardless of racial or ethnic background, must call upon the Lord's name to be saved. This is made clear in Romans 10:12-13 where Paul wrote: "For there is no difference between the Jew and the Greek: for the same Lord is rich unto all that call upon Him. For whosoever shall call upon the name of the Lord shall be saved."
Third, Jesus taught emphatically that calling on His name includes obedience to the will of God. In Matthew 7:21 we read: "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." Furthermore, in Luke 6:46 Christ asked this question: "And why call ye me, Lord, Lord, and do not the things which I say?" Merely saying the Lord's name or referring to Him as Lord will not save anyone. Obedience is essential.
Finally, let us consider an example of one who called on the Lord's name. As Paul was telling about his conversion in Acts 22:16, he related this statement that Ananias had made to him: "And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord." This helps us to understand why he "arose, and was baptized" (Acts 9:18).
Have you called on the Lord's name in this manner?
Raymond Sieg
08/05/2012
Some Faithful Sayings
Four statements found in Paul's letters to Timothy and Titus are called "faithful sayings." These particular sayings are faithful in that they are trustworthy, reliable, and sure. We must consider them carefully because they declare some important concepts.
The first is recorded in 1 Timothy 1:15: "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief." According to Luke 19:10, the Lord's main purpose for coming to earth was "to seek and to save that which was lost." Jesus was so dedicated to this mission that He gave His life so sinners might be saved (John 3:14-15). His saving power is so great that He forgave Paul, a man who referred to himself as a chief sinner. Christ continues to save those who come to God by Him (Hebrews 7:25). This brings us to the second faithful saying.
2 Timothy 2:11 states: "It is a faithful saying: For if we be dead with Him, we shall also live with Him." Being saved by Christ requires dying with Him. This process of dying with the Lord is explained in Romans 6:3-4: "Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death? Therefore we are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life."
The two remaining faithful sayings apply to those who have been saved. In 1 Timothy 4:8-9 we read: "For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. This is a faithful saying and worthy of all acceptation." Also, Titus 3:8 says: "This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men."
From these faithful sayings we learn that Christ came to earth to save sinners and that He saves those who die with Him through baptism. Furthermore, we learn that those who have been saved are to be devoted to godliness and doing good works.
How do you measure up to these "faithful sayings?"
Raymond Sieg
07/29/2012
The first is recorded in 1 Timothy 1:15: "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief." According to Luke 19:10, the Lord's main purpose for coming to earth was "to seek and to save that which was lost." Jesus was so dedicated to this mission that He gave His life so sinners might be saved (John 3:14-15). His saving power is so great that He forgave Paul, a man who referred to himself as a chief sinner. Christ continues to save those who come to God by Him (Hebrews 7:25). This brings us to the second faithful saying.
2 Timothy 2:11 states: "It is a faithful saying: For if we be dead with Him, we shall also live with Him." Being saved by Christ requires dying with Him. This process of dying with the Lord is explained in Romans 6:3-4: "Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death? Therefore we are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life."
The two remaining faithful sayings apply to those who have been saved. In 1 Timothy 4:8-9 we read: "For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. This is a faithful saying and worthy of all acceptation." Also, Titus 3:8 says: "This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men."
From these faithful sayings we learn that Christ came to earth to save sinners and that He saves those who die with Him through baptism. Furthermore, we learn that those who have been saved are to be devoted to godliness and doing good works.
How do you measure up to these "faithful sayings?"
Raymond Sieg
07/29/2012
The New Covenant Has Replaced the Old Covenant
"Rightly dividing the word of truth" is an important responsibility that God has given to His people (2 Timothy 2:15). This simply means that God's word is to be handled accurately. To rightly divide the Scriptures, however, we must understand that the new covenant has replaced the old covenant. We are pointing this out because some teachers want to bind practices from the Old Testament on people living today. According to the Scriptures, this is a serious error.
Please note the following prophecy recorded in Jeremiah 31:31-34: "Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord: but this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more." In these passages Jeremiah prophesied that God would make a new covenant in the future that would be far greater than the covenant that He made with the Jewish fathers. According to Hebrews 8:6-12, the covenant of Christ is the fulfillment of Jeremiah's prophecy. Thus, the new covenant of Christ has replaced the old covenant, and it is in effect today. We are no longer under the old covenant.
This principle is emphasized in the Bible. For example, we learn from Ephesians 2:15 that Christ "abolished in his flesh the enmity, even the law of commandments contained in ordinances." Also, concerning the old law, Colossians 2:14 states that Christ "took it out of the way, nailing it to his cross." Furthermore, we are taught in Galatians 5:4 that those who seek to be justified by the law "are fallen from grace."
Why would anyone want to follow the Old Testament law today? As Paul wrote, "Let the word of Christ dwell in you richly in all wisdom" (Colossians 3:16).
Raymond Sieg
07/22/2012
Please note the following prophecy recorded in Jeremiah 31:31-34: "Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord: but this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more." In these passages Jeremiah prophesied that God would make a new covenant in the future that would be far greater than the covenant that He made with the Jewish fathers. According to Hebrews 8:6-12, the covenant of Christ is the fulfillment of Jeremiah's prophecy. Thus, the new covenant of Christ has replaced the old covenant, and it is in effect today. We are no longer under the old covenant.
This principle is emphasized in the Bible. For example, we learn from Ephesians 2:15 that Christ "abolished in his flesh the enmity, even the law of commandments contained in ordinances." Also, concerning the old law, Colossians 2:14 states that Christ "took it out of the way, nailing it to his cross." Furthermore, we are taught in Galatians 5:4 that those who seek to be justified by the law "are fallen from grace."
Why would anyone want to follow the Old Testament law today? As Paul wrote, "Let the word of Christ dwell in you richly in all wisdom" (Colossians 3:16).
Raymond Sieg
07/22/2012
How To Become A Member Of The Lord's Church
In Acts 2:47 the Bible states: "And the Lord added to the church daily such as should be saved." Over the years men have devised numerous means whereby people can become members of various religious groups. For example, some churches allow prospective members to "join" them. Also, some churches decide whether to accept people into their memberships through "voting." However, the Bible teaches in Acts 2:47 that a person becomes a member of the New Testament church when the Lord adds him/her to it. Furthermore, the Bible teaches that the Lord only adds those who are saved to His church. Thus, the Lord's church consists of those who have been saved from their sins. This may not agree with the teachings of men, but this is what the Lord says in His Word. We must listen to what He says because He is "the head of the church," and He is "the savior of the body" (Ephesians 5:23).
When we understand that the Lord's church consists of those who have been saved we should be led to ask a very important question: "What must I do to be saved?" Thankfully, the Bible answers this question very clearly. According to John 8:24 we must believe that Jesus is the Christ: "I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am He, ye shall die in your sins." We learn from Luke 13:3 that Jesus requires us to repent of our past sins: "I tell you, Nay: but, except ye repent, ye shall all likewise perish." Paul stated in Romans 10:9-10 that we must confess Christ: "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation." The Scriptures also teach that we must be baptized: "The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ" (1 Peter 3:21). When a person obeys the Gospel by complying with these commandments, the Lord saves him and adds him to His church.
Have you allowed the Lord to save you and add you to His church? Some very special blessings are in store for all who obey the Gospel of Christ (Ephesians 1:3).
Raymond Sieg
07/01/2012
When we understand that the Lord's church consists of those who have been saved we should be led to ask a very important question: "What must I do to be saved?" Thankfully, the Bible answers this question very clearly. According to John 8:24 we must believe that Jesus is the Christ: "I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am He, ye shall die in your sins." We learn from Luke 13:3 that Jesus requires us to repent of our past sins: "I tell you, Nay: but, except ye repent, ye shall all likewise perish." Paul stated in Romans 10:9-10 that we must confess Christ: "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation." The Scriptures also teach that we must be baptized: "The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ" (1 Peter 3:21). When a person obeys the Gospel by complying with these commandments, the Lord saves him and adds him to His church.
Have you allowed the Lord to save you and add you to His church? Some very special blessings are in store for all who obey the Gospel of Christ (Ephesians 1:3).
Raymond Sieg
07/01/2012
Paul’s Preaching
In Acts 18 we read about Paul’s ministry in Corinth. As a result of his efforts, “many of the Corinthians hearing believed, and were baptized” (vs.8). Later, Paul wrote two letters to the congregation in that city.
In 1 Corinthians 2:1-5 Paul mentioned the work that he had endeavored to accomplish in Corinth: “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and Him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.” Let us make a few observations about Paul’s preaching.
First, Paul avoided certain practices. He did not go to Corinth “with excellency of speech or of wisdom” or “with enticing words of man’s wisdom.” He did not try to impress the people in Corinth with eloquence, showmanship, or the ability to tell stories. He knew that such would have attracted people to himself. If a man preaches himself, or if he draws attention to himself, the faith of those who hear him will “stand in the wisdom of men.” Faith that pleases God must be based on His word (Romans 10:17).
Positively, Paul declared “the testimony of God,” and his basic message was “Jesus Christ, and Him crucified.” In other words, Paul preached the Gospel which is “the power of God unto salvation” (1 Corinthians 15:1-4; Romans 1:16). Thus, by hearing the Gospel, the faith of the Corinthians would stand “in the power of God.”
Unfortunately, Paul’s preaching has gone out of style with many people. Let us determine that this will never happen with the Greater Daytona congregation!
Raymond Sieg
06/24/2012
In 1 Corinthians 2:1-5 Paul mentioned the work that he had endeavored to accomplish in Corinth: “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and Him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.” Let us make a few observations about Paul’s preaching.
First, Paul avoided certain practices. He did not go to Corinth “with excellency of speech or of wisdom” or “with enticing words of man’s wisdom.” He did not try to impress the people in Corinth with eloquence, showmanship, or the ability to tell stories. He knew that such would have attracted people to himself. If a man preaches himself, or if he draws attention to himself, the faith of those who hear him will “stand in the wisdom of men.” Faith that pleases God must be based on His word (Romans 10:17).
Positively, Paul declared “the testimony of God,” and his basic message was “Jesus Christ, and Him crucified.” In other words, Paul preached the Gospel which is “the power of God unto salvation” (1 Corinthians 15:1-4; Romans 1:16). Thus, by hearing the Gospel, the faith of the Corinthians would stand “in the power of God.”
Unfortunately, Paul’s preaching has gone out of style with many people. Let us determine that this will never happen with the Greater Daytona congregation!
Raymond Sieg
06/24/2012
Looking Unto Jesus
In Hebrews 12:1-3, God's people are given the following admonition: "Let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider Him that endured such contradiction of sinners against Himself, lest ye be wearied and faint in your minds." In order to successfully run the Christian race we must keep our eyes focused on the Lord, and we must follow His example of endurance.
We learn from Acts 7:54-60 that Stephen was able to endure horrible and unjust treatment by practicing these instructions: "When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, and cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul. And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep."
Stephen was one of the seven men chosen to serve the Jerusalem congregation (Acts 6:5-6). According to Acts 6:8, he was a remarkable man in that he was "full of faith and power." Furthermore, we learn from Acts 6:10 that he was quite a preacher in that "they were not able to resist the wisdom and the spirit by which he spake." He demonstrated his preaching ability in his powerful sermon recorded in Acts 7:2-53. Unfortunately, those who heard Stephen’s sermon responded by stoning him to death.
As these events transpired Stephen saw something very special. He looked up into heaven and saw the Lord standing at God’s right hand. What a glorious sight that must have been! No doubt this helped him to endure the horrible treatment he received.
When difficulties arise, remember to look unto Jesus (Hebrews 12:1-3).
Raymond Sieg
06/10/2012
We learn from Acts 7:54-60 that Stephen was able to endure horrible and unjust treatment by practicing these instructions: "When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, and cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul. And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep."
Stephen was one of the seven men chosen to serve the Jerusalem congregation (Acts 6:5-6). According to Acts 6:8, he was a remarkable man in that he was "full of faith and power." Furthermore, we learn from Acts 6:10 that he was quite a preacher in that "they were not able to resist the wisdom and the spirit by which he spake." He demonstrated his preaching ability in his powerful sermon recorded in Acts 7:2-53. Unfortunately, those who heard Stephen’s sermon responded by stoning him to death.
As these events transpired Stephen saw something very special. He looked up into heaven and saw the Lord standing at God’s right hand. What a glorious sight that must have been! No doubt this helped him to endure the horrible treatment he received.
When difficulties arise, remember to look unto Jesus (Hebrews 12:1-3).
Raymond Sieg
06/10/2012